... judgment. His book A Language of Political Vision: Adam Smith's Philosophical Politics is forthcoming. Kant’s Unselfish Partisans as Democratic Citizens Jeffrey Lomonaco here are few concepts as important...

... Mendelsohn und die europdische Aufklärung . Hamburg: Meiner. Kant , Immanuel . 1970 . Kunt's Political Writings. Edited by H. Reiss, translated by H. B. Nisbet. Cambridge: Cambridge University Press. Kant , Immanuel . 1990 . Critique of Pure Reason . Translated by J. M. D. Meiklejohn...

... . London: Chatto and Windus. Bolin, R. 1968 . Immanuel Kant's Physical Geography , translated by Ronald L. Bolin. M.A. thesis, University of Indiana. Brennan, T. 1997 . At home in the world:Cosmopolitanism now . Cambridge: Harvard University Press. Brenner, N. 1997 . Global, fragmented...

...: The idea of “race” in Kant's anthropology. In Postcolonial African philosophy: A critical reader , edited by E. C. Eze. Cambridge, Mass.: Blackwell. Fornet-Betancourt, Raúl. 1994 . La filosofía intercultural . Mexico City: Universidad Pontificia de México. Friedman, Milton (with the assistance...

.... Immanuel Kant was among the first to understand cosmopolitanism in these terms, and his attempt to reconcile it with nationalism, most famously in his essay Public Culture 11(1): 175–208 Copyright © 1999 by Duke University Press 175...

..., eds. 1997 . Perpetual peace: Essays on Kant's cosmopolitan ideal . Cambridge, Mass.: MIT Press. Brennan, Timothy. 1989 . Cosmopolitans and celebrities. Race and Class 31 , no. 1: 1 -20. Briggs, Charles L. 2002 . Linguistic magic bullets in the making of a modernist anthropology...

... was the Department of Industry and Internal Trade Promotion (DIPP). DIPP's secretary at the time was Amitabh Kant, who is named in the report's acknowledgments (World Bank 2015 ). 14. It is suggestive that the “cooperative” part of Modi's slogan has been dropped in this phrasing. 15. This goes hand...

... If Foucault resurrects Bentham’s forgotten “Panopticon Papers,” Habermas Public Culture recovers an even more obscure text. While composing a genealogy of the idea of the bourgeois public sphere from Hobbes to Kant, Habermas offers a brief reading...

... of basic resources and protection of property. By contrast, the normativity of morality (Muralitat) is unconditional. After Kant, a maxim is said to possess moral force, to be morally binding, only if it is universally valid for all rational...

... : Semiotext(e) . Kant Immanuel . 1987 [1790]. Critique of Judgment . Translated by Pluhar Werner S . Indianapolis : Hackett . Kant Immanuel . 2007 [1786]. Anthropology, History, and Education . Edited by Zoller Günter Louden Robert B . Translated by Gregor Mary...

... to the question of health, it is necessary to point out Kant. Strengthened by the successes and failures of his private art of living (of which, in 1804, Andreas Christoph Wasianski wrote a long account),9 Kant addressed the question of health...

.... 1987 . Poetry of grammar and grammar of poetry. In Language in literature . Cambridge:Harvard University Press. Jeffrey, Richard C. 1965 . The logic of decision . New York: McGraw-Hill. ———. 1992 . Probability and the art of judgement . Cambridge: Cambridge University Press. Kant...

... to “practices of freedom” and the arts of self-formation in every- day life, Foucault continues to think of reason in terms of power and strategy. In those later writings, especially while discussing Kant’s essay “What Is Enlight- enment?” Foucault gives a positive reading of modernity—as “an attitude...

... like that of Kant: so might it not be a legacy of the public culture being formed around 1789 (Kant, the French Revolution, the bourgeois public sphere)? The position is essentially (and it is eloquently argued by Ernest Gellner in his...

..., in her role Nation-State as “subject” (Untertan in Kant’s terminology), first acquires at least a core of pri- vate autonomy.2 Today we all live in national societies that owe their unity to an organization of this type. Of course, such states existed long before there were “nations” in the modern...

..., especially when analysis and practice are seen—as they are seen in the essays that make up this collection— as a conjoint activity. For one thing, cosmopolitanism is not some known entity existing in the world, with a clear genealogy from the Stoics to Immanuel Kant...

... on the Philosophy of World History. Cambridge: Cambridge University Press. Horkheimer , Max , and Theodor W. Adorno. 1972. Dialectic of Enlightenment. Translated by John Cumming. New York: Seabury. Kant , Immanuel . 1956. Critique of Practical Reason. New York: Macmillan. Kant...

... age groups, and their distribution by sex), www.inegi.org.mx/est/librerias/tabulados.asp?tabulado=tab_po02b&s=est&c=11514 . Kant, Immanuel. 1970 . An answer to the question: “What is enlightenment?” In Kant's political writings , edited by Hans Reiss. Cambridge: Cambridge University...

...- ing of the self rather than its autonomous declaration. A more supple vision of democratic politics can be glimpsed from this approach to enthusiasm than from the approaches contemporary democratic theorists have inherited from Kant...

... the Secular preserved by imagining it as a practice modeled on literary representation. Romanticism and the Question of Religion In a crucial passage in his essay “What is Enlightenment?” Immanuel Kant dis- tinguishes between the role of a clergyman in his sermon, which is to conform to the tenets...