... been discriminatory in terms of the types of person and forms of conviction that it seeks to protect. Copyright © 2018 Duke University Press 2018 conviction freedom of conscience human rights nonviolence sexuality In January 2015 Amnesty International rejected a proposal to introduce...

... of the ensuing exodus of Turkish scholars abroad and Euro-American academy efforts to temporarily absorb a portion of them, 1 SAR board chair Catherine Simpson (2018) , at the 2018 Courage to Think Award Ceremony, emphasized the connection between the defense of academic and democratic freedoms globally...

... International. They indicate one of the significant possibilities for transna- tional symbolism, the celebrity with a conscience. They seem to prove that the affair between humanitarianism and consumerism can work. But how does that arrangement operate? The diversity in style and the unity...

... but practically, through mechanisms of governance, needs far more scholarly attention than it has received so far. In my essay I tried to lay out the unique character of liberal secularism in terms of its forceful commitment to the principle of religious freedom or freedom of conscience (this seems to have...

..., religious, and familial domains whose contours could then be mapped and subjected to the calculus of state rule. In this narrative, both the ethics of religious tolerance and freedom of conscience are considered to be goods internal...

... is due to the polysemous nature of the word “public.” She states that religion, while evidently not being of the State, is nonetheless not “private” meaning “without public expression,” because the freedom of conscience guaranteed by the law implies freedom of expression, and because public space does...

...” comes from the Preamble and Article One of the Universal Declaration of Human Rights. The Preamble begins with the statement that the recognition of “the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace...

.... 471 Public Culture found in things, and therefore which is not without some truth).23 For a machine, the operative state is not health, and disorder is not a disease. No one has said this as profoundly as Raymond Ruyer in Paradoxes de la conscience...

... of the struggle for national independence. “Turkish women have forsaken their charshafs and veils to be able to work with more ease and comfort. . . . Yes, a Turkish woman has claimed her freedom and used it not to dance, and to polish her nails . . . to be a puppet, but to undertake a demanding and serious...

..., is leading to the growing hegemony of practical power over the foundations and standards of eth- ical conscience. The logic of what is efficient is driving that of what is prescribed into a sort of humanist recess or a “circle of lost philosophers...

... to freedom; and because each and every move we make is in defense of that freedom, today we choose to exit the social ghettos to which we are confined, and we demand that the French gov- ernment grant le 93 political autonomy...

... themselves a society. It is this society which then sets up government as a trust. The implication is that if government should violate its trust, society would recover its freedom against government. B is given the meaning of a prepolitical community constituted by a natural law received fiom...

... political capital by dint of their privileged connection to thought. In this scheme, keywords such as Aletheia , Aufhebung , Begriff , Bestand , Chôra , Conscience, Dasein , Dialectic , Dikê , Geist , Geschlecht , Gewalt , Logos , Mimesis , Moi , Mir , Nomos , ‘ Olam , Paideia , Peuple...

... understood to be afflictions of the individual’s conscience or judgment. But where superstition described the condition of those who subjected their conscience to the authority of the clergy, with its accompaniments of prophecies and miracles, enthusiasm was a patho- logical condition in which...

... indispensable for Gandhi’s preoccupations with freedom and equality. There is some legitimate ground to think, then, that the Mahatma came rather late to the untouchable. Even if Hind Swaraj makes no explicit reference...

... the most important event in twentieth-century India. Gandhi made the freedom struggle a popular movement in part through his manipulation of symbols such as khadi, the spinning wheel, and his dress, yet though a prolific writer, he eschewed the new medium of film for promulgating his message. Gandhi...

... of a people unworthy to live under the beneficial and fecund shade of freedom and democracy. These judgments were accepted . . . as a pretext for unjust aggressions, for the most irritant abuse of force and the disavowment of all right...

... of legal advocacy first appeared in Egypt with the freedom to present petitions of complaint. The people sought out those who knew how to read and write, to compose their lawsuits. And thus came into existence a class who enriched themselves in this way. This is the class of the 3ard...

... . Paris: Capital of modernity . London: Routledge. Joyce, Patrick. 2003 . The rule of freedom: Liberalism and the modern city . London: Verso. Le Marcis, Frédéric. 2004 . The suffering body of the city. Public Culture 16 : 453 -77. Matshikiza, John. 2004a . National psychosis. Mail...

...’ without understanding its real significance. I have endeavored to explain it as I understand it, and my conscience testifies that my life henceforth is dedicated to its attainment.”9 Thus taking up Gandhi’s call to fully explore swaraj in all its...