Skip Nav Destination
Close Modal
/10.1215_08992363-2346286/1/s_09_MackFIG1_COLOR.png?Expires=1729539545&Signature=jyOe5WPh6aNQ6eyQgJd8mCcobutYjUa2t-5o8SBd9wD9xg2IVhIiwOGi9lJsE3zd0r~qTuRp9ZbPUGH~4qS4Q7wKzGSCuWPPyQTyReRUUsye13246PabwcyFv5ruXnc7iEnrxFxpnOcSVqdSOuGez5YBsBFFlmCNOiZ1Y5jZOpHQMn7kTek3BDRLSs8nUiRPZ9xf0n2rVwEOeUKHyio4LaBBSBpDN7rikTzu3lCZqEWQ~~QYjIeL7tkEMJvUE246VlBMn8~8sbYHDxi~4PsjYXMJRWj4o7E0Z1qIw5jTW8inQVpT5V6oajKKwgZX-Tox7bqu~pHE8hUJbZ3z26px5Q__&Key-Pair-Id=APKAIE5G5CRDK6RD3PGA)
/10.1215_08992363-2346286/1/s_153fig2.png?Expires=1729539545&Signature=GFVTVuLWSpQGgUhjGo-RzNyWZ11tsDDbh3VkoNmj5eWhTNiM4XO-PGzkSCQEIF-mhzkBVdF~QNxIUIouH-DbPvtGTGuZlcHcqTWDtLacKn1eC-XwXZ7J-oCblvRtXycG9~LAGJYHZcw1hwQJQnNJwMj0i15CuRGMOi8INvgzdf7nXij7imZ5kyi2nm01gDvv9ybJ9yuAn8ma~Yl-xWC0qQTtgS3T8SDaXWRGIeLE-9xnMKYbloWE9R1pA1r2sUhSdVRcbX-cj33GwFOQIflgiqvpfQsTSF6P2lX6dC6q4oxL602TtzvdKZ4NVxsUeiifihfWMQiv~l-k-Mz4KIYpLw__&Key-Pair-Id=APKAIE5G5CRDK6RD3PGA)
/10.1215_08992363-2346286/1/s_153fig3.png?Expires=1729539545&Signature=L6p~nI6HLVSNqzqNyQTBNa5M4TYYm1z2gcjOmO3G~DwWMi1EqqpLlKOmE1FUkLB34UEDRmufKbVaFHd3HZYxbBH9ueaXuORmnnVlX16ZxtLMYgciLxfyOzPMYwlMnRmg5gHVmDFzsarR4kxzoDn-QO3mx1~ggYbCsz7kb3bXz~rGyoRaKIV8acnjRWf2-lWL3bxZnzVBYggIOhWti1TaCRIj8FTK7zWA-x9sRdMfBpY6S5L2rLIrt0L9OI7uj1TcqD3DeG9wlYHtq8wb~RuT672pFOlOxawQ5kKyLA8BntOpTsRwglEbLeKOMt0AHj104Wk7xLdUyN7maR7X9dDHVg__&Key-Pair-Id=APKAIE5G5CRDK6RD3PGA)
/10.1215_08992363-3869572/2/s_493_fig1.jpeg?Expires=1729539545&Signature=l2XPiOHe9M~UKVXC2N6s1D5xoKBPM-WM5c9HFI0lNS~~L4EcPEHHmOJ9Y3vRtRt1ERo7fdn6WZfr75x13YOeA2HtmaizqBvAjONx~BbFkSdGrVsb-gXVRoSxTMJjMCnNneuR4ZDKnJHquM8QYo7a39J0rKVQOEeba8ta~1sE1arxURsWVf8RpLp9w0fHrpsEHjHDaaDhM2EgPdD2rlOCtsoy7Ohb6Q3wNPOkwsKKIEQ5kYUyhCWPvC0uie4f8U7mSFlgSufdLvsy2o38uXjbEKZVAlKWnWg2JQhOTg~hl2WV8pS9~9JxP-1Uc14AqaY~MWJlnmCOj9ld3JEjlrlitQ__&Key-Pair-Id=APKAIE5G5CRDK6RD3PGA)
/10.1215_08992363-3869572/2/s_493_fig2.jpeg?Expires=1729539545&Signature=1siQJ9y8j6aOgVcbxN54McdpbDpHdXGl0azFxGmnkcvxQrWcdCBuyAbUvRAiGP4UJRavhVAhfVI3juQGKkR51Fe60HnGqyrHh87FfI0URL~kw8XoU~MYmAduooFKJ1BzQq4ID4BObvTnNVwrEs-EK4A2v3bcVBBb6dn4T-BJhDoKUb-13ShyhN19mByPAL3HDOjgaPxtasipDBxnukM~i550hahLseW7sZMmnn967SPUBBlI3fRAKgOWgqxUrmbe8kU9y6Ex35pRraph43Y4NTLo2oLOHR-LSIdu55B2zzD4PVdm69KpTu1r8tNazFjV-~Tnizyz2~MUcfmQacRtAQ__&Key-Pair-Id=APKAIE5G5CRDK6RD3PGA)
/10.1215_08992363-3869572/2/s_493_fig3.jpeg?Expires=1729539545&Signature=Ztzs4SLVdE7wdgj4uGaiCoRhIOg0Dp10muOPCrANV~TWzOUB~57K8O71wvPOuZd8kKpyrpHcJ5dYFKMrDBSIjS3w4XvPipwZUU1Q1s~mTaLeODssIJaLrgx2sC~pK~A9IkOWejTd46eGhQRiiBkSIP85UIXFDHHhDAPrq53krG5K2WNs9Fp~Z5ECJy4MvP~Zrm2sVPef5YdjJicDXp0vIB-CfJweJcMPblsy57KnCAHYlms~YQBc5WbyP6B81juIkFvtchv7gX4MHIdHNH84h2P7oCDAZ8L2wyhT~jg-B3OIHSfuy2hCmW-Cs0S~8U5wYzd6ozrHZ984Nt8S9~rKTA__&Key-Pair-Id=APKAIE5G5CRDK6RD3PGA)
/10.1215_08992363-3869548/2/s_457_fig1.jpeg?Expires=1729539545&Signature=nQOLDCMxeR7tgRwpDNHdc6GnNvrf-A9zP6i0TPcIvDfHhmosdNxkK~JfbC9hsnTJUuRf0FLu7qJKXz6v9nd9RggS9cuCAmiKyUjZzNfHk0C9beJQzjQ~y2ufOJAuIYLWcxmEI4LgoMTJSnk0JYUBxg9pyMq8XT33EC8Aem85JJb-RvEhcz3IQ1JG2v~Hzm1STjVBoMWpGUjfGGFAovwHMcgctK7ywG~RuinSYljcgC3ARDhLqAsgxW0iAkaQsVycJmRMn72TeDt05BhHq0e4GjP7-Fk0PGloVWLhP8WcCGDIqOOK-GoSCRhE7rFksp6wsao9pV8YeKIhAZi9JKYsXg__&Key-Pair-Id=APKAIE5G5CRDK6RD3PGA)
1-20 of 358 Search Results for
Christianity
Follow your search
Access your saved searches in your account
Would you like to receive an alert when new items match your search?
1
/10.1215_08992363-2144598/1/s_06_StimacFIG2_COLOR.png?Expires=2147483647&Signature=uSEwynDFW~ZA26Y3NA~QZqczQmvxhXZEuHpfQguB-T-LOEto0Xmge7EErHUlYr3VhTuP3pwmuvu02mtIbVkadjgQSqN6pEMvDw6LSkKZ9LGqAj2Tx4W6oMVQCjRMbUYjpkmNQFHzeGsOskUNmoLmg7ZsiVEEKE5l6-P5pJDw7zYeeEztDaHMKDe84PNb6efiXdbeoH8FaYVkmFeiQPdGxaYK1GWciVMH~Lb9r7cyz7lBKanbJv-xpevtUyo-5M3P8eDJJNDTQDAJcIGRKDs2RoGE2Va2oQ9claeZLr8oCNPiwmGPE~fgXCgcvPwv~b3ET9GwWXbEUU-b7kh8fvT5sQ__&Key-Pair-Id=APKAIE5G5CRDK6RD3PGA)
Journal Article
Public Culture (2018) 30 (3): 483–508.
Published: 01 September 2018
... places such corporate pedagogies of the postracial human within a longer history of Christian mission. It is written as a proof for why cultural critics’ locutions of religion and the secular require greater precision, especially as they interpret regimes of race within contemporary capitalism...
Journal Article
Public Culture (2012) 24 (3 68): 577–599.
Published: 01 September 2012
...Erica Robles-Anderson Within the past half century a style of worship known as “megachurch” has radically transformed the religious landscape. Characterized by spectacular largesse, megachurches reimagine the material culture of Christianity by blending audio, visual, and communications...
Journal Article
Public Culture (2018) 30 (3): 465–482.
Published: 01 September 2018
... , and the National September 11 Memorial, I propose that in a truly secular world salvation would turn into a downward movement, as opposed to the rapture’s elevation of Christian eschatology. The author concludes that reversed rapture images exemplify how transcendence is re-created and reimagined in a world...
Journal Article
Public Culture (2010) 22 (1): 67–88.
Published: 01 January 2010
..., with the strongest networks forming in the postwar countries of Guatemala, Honduras, and El Salvador. Today a range of security officials train their efforts on a curious loophole in gang membership—Christian conversion as a way out—and by doing so open up new streams of funding and prompt a specialized cadre...
Journal Article
Public Culture (2008) 20 (3): 437–445.
Published: 01 September 2008
...Stathis Gourgouris Against simple antisecularist claims that secularism is to be equated with Western rationalism or with Christianity, or with colonialism tout court, I argue that an essential task of secular criticism (according to Edward Said's initial conception) is to conduct a double...
Journal Article
Public Culture (2014) 26 (1 (72)): 153–185.
Published: 01 January 2014
... of the 1960s classified as a buffer zone has slowly become a center of social and commercial life for Syriac Christians, a group that arrived en masse in the 1970s. Since then, this “blank” space has been gradually but significantly altered through Syriac architectural projects, including an Orthodox church...
FIGURES
| View All (12)
Journal Article
Public Culture (2017) 29 (3 (83)): 493–514.
Published: 01 September 2017
...Kevin Lewis O’Neill Across Guatemala City, Pentecostal drug rehabilitation centers warehouse users (often against their will) in the name of salvation. This essay, in response, details how pastors deploy digital media to assess a user’s relative fitness for a Christian life. Of particular interest...
FIGURES
| View All (10)
Journal Article
Public Culture (2009) 21 (1): 77–100.
Published: 01 January 2009
... Love?
Elizabeth A. Povinelli
Christ is alive! Let Christians sing.
The cross stands empty to the sky.
Let streets and homes with praises ring.
Love, drowned in death, shall never die...
Journal Article
Public Culture (2016) 28 (1 (78)): 113–138.
Published: 01 January 2016
.../library/document/speech-on-independence-day ( accessed June 24, 2015 ). Agamben Giorgio . 2005 . State of Exception . Translated by Attell Kevin . Chicago : University of Chicago Press . Alves Rubem . 1973 . “ Christian Realism: Ideology of the Establishment...
Journal Article
Public Culture (2007) 19 (2): 233–237.
Published: 01 May 2007
... with “an educated
Persian on the subject of Christianity and Islam, and the truth of both”: “Show
me just what Mohammed brought that was new, and there you will find things
only evil and inhuman, such as his command to spread by the sword the faith he
preached.”
Admittedly, the arguments of the “erudite...
Journal Article
Public Culture (2017) 29 (3 (83)): 457–480.
Published: 01 September 2017
... of a “tagged” Jesus and Mary from its 2004 campaign against anti-Semitism. Certainly, the UEJF’s choice of imagery was provocative and surprising. The use of Jesus and Mary seemed to highlight the irony of Christian anti-Semitism at a time when scholars and political observers insisted...
FIGURES
Journal Article
Public Culture (2000) 12 (3): 721–748.
Published: 01 September 2000
... then that globalization is a set of designs to manage the world
while cosmopolitanism is a set of projects toward planetary conviviality. The first
global design of the modern world was Christianity, a cause and a consequence of
the incorporation of the Americas into the global vision...
Journal Article
Public Culture (2002) 14 (3): 629–641.
Published: 01 September 2002
... itself to the converted
as an ethical project in and of itself.9
The second system of knowledge is Christianity. Right from the beginning,
the Christian narrative of Africa is dominated by the motif of darkness. Theolog-
ically speaking, “darkness” constitutes a primordial tragedy if only because...
Journal Article
Public Culture (1999) 11 (3): 475–498.
Published: 01 September 1999
....
3. On the sensual body in the Christian tradition, particularly in medieval iconography, see Car-
olyn Walker Bynum, Fragmentation and Redemption: Essays on Gender and the Human Body in
Medieval Religion (New York: Zone, 1992...
Journal Article
Public Culture (2018) 30 (3): 367–392.
Published: 01 September 2018
.... The modern human rights movement saw conscience as linked to political prisoners. And for twenty-first-century conservative Christians, sexuality is the main concern. Whatever its focus though, one of the key things that a claim of conscience does, in liberal regimes in particular, is try to address...
Journal Article
Public Culture (2015) 27 (2 (76)): 259–279.
Published: 01 May 2015
...: Discipline and Reasons of Power in Christianity and Islam . Baltimore : Johns Hopkins University Press . Asad Talal . 1999 . “ Religion, Nation-State, Secularism .” In Nation and Religion: Perspectives on Europe and Asia , edited by van der Veer Peter Lehmann Hartmut , 178 – 96...
Journal Article
Public Culture (2003) 15 (1): 195–198.
Published: 01 January 2003
... of violence, the Middle East is
replete with examples, both historical and contemporary, of coexistence among
Muslims, Jews, and Christians. Some anthropologists have ascribed coexistence
to an ethnic division of labor or, as Carleton Coon has called it, a “mosaic,” a sit-
uation where everybody needs...
Journal Article
Public Culture (2006) 18 (2): 281–300.
Published: 01 May 2006
... back to earlier, purer
forms of religion, beyond the recent compromises of modernism. So Protestant
fundamentalism sees itself as returning to the purity of the Reformation sola
scriptura (by scripture alone), which in turn saw itself as a return to primitive
Christianity. Influential...
Journal Article
Public Culture (2008) 20 (2): 267–305.
Published: 01 May 2008
..., as do the majority of Pentecostals all over
the world, adhere to a version of the Christian Trinity that assigns a singularly potent agency to the
Holy Spirit as the ongoing dispenser of “gifts” throughout history. Nevertheless, such unanimity has
not always been the norm among Pentecostals...
1
