...Jesook Song Duke University Press 2006 Family Breakdown and Invisible Homeless Women: Neoliberal Governance during the Asian Debt Crisis in South Korea, 1997 – 2001 Jesook Song This article examines the relationship between the South Korean welfare...

...Dai Jinhua Copyright © 1995 by Duke University Press 1995 Invisible Women: Contemporary Chinese Cinema and Women‘s Film Dai Jinhua Dai Jinhua is one of the outstanding younger scholars of the new generation of Chinese...

...: The Ontology of Mediated Vision.” Grey Room 26 : 94 – 127 . Gunning Tom . 2008 . “Invisible Worlds, Visible Media.” In Brought to Light: Photography and the Invisible 1840–1900 . Exhibition catalogue , edited by Keller Corey , 51 – 63 . San Francisco : Museum of Modern Art...

...Elizabeth H. Pisares If social invisibility is defined as the derivation of a social identity through nonvisible characteristics, Filipino-American social invisibility is the derivation of an ethnic identity given character by its chronic misrecognition and effaced representation in U.S. culture...

... to find themselves in an awkward situation in which their presence was both ubiquitous and invisible. Moreover, globalization and nationalization jointly brought about a predicament in which the state, corporations, individuals, and Taiwanese society collectively were all shanghaied in one way or another...

... in Chinese-speaking contexts, Hung challenges reticent schadenfreude's relative invisibility; by taking up the generic incorporating alien monster from science fiction cultures and appropriating it as a perverse narrative form and point of view, Hung refuses the trap of victim-ethicality as a default...

.... What is worth analyzing in social life remains abstract (for example, changes in ways of thinking), intractable (such as shifts in class power dimensions), and invisibly structured (capital in various manifestations). Without sustained effort to materialize analysis (in written and oral language...

... of approach is presence-centered by drawing attention to the most visible scenarios under the revolutionary limelight at that time. In contrast, this article calls attention to what was invisible in the much-discussed cultural scene: how animals were represented and underrepresented in animation...

... that evoke an invisible system of spatial violence. Adding a gendered twist to Walter Benjamin’s Marxist critique of phantasmagorias of the interior, Li’s feminist interior portrays a post-socialist masculinist urban (bodies-cities) network, where women are seen as displaced, homeless, and disappeared...

...Michael Kleinod-Freudenberg; Sypha Chanthavong Abstract This article approaches notions of a good life in Laos via the imaginary of the bangbot (literally: “hidden in the shade,” i.e., “invisible”), a benevolent forest spirit of high moral integrity. The bangbot live in observance of the monastic...

... in contemporary Hanoi. Studying the interplay among social practices, urban foodscapes, and political economy, and focusing on the middle-class good life and the structural conditions underpinning it, the article analyzes the visible and invisible geographies of food. The latter includes the increasing dominance...

... is like international expositions and museums in peculiar ways; the Chinese paintings in it, devoted to the nation, are paradoxically invisible. In the article I explore how and why, establishing the ways in which painting was newly understood to matter in the modern era. Copyright 2011 by Duke...

... of resubjectification, whereby people reimagine and reconstitute themselves as subjects that are visible to the state, though without being subjected to its logic of interpellation, and as subjects that are invisible to the state, without undermining...

... : 229 – 40 . Ōe Kenzaburō . 1967 . “Fukashi ningen to tayōsei” (“Invisible Men and Diversity”) . Sekai (World) , no. 263 : 137 – 45 . Ōe Kenzaburō . 1968 . “Kyōdai na ‘amerika-zō’ no kuzureta ato ni …” (“After the Collapse of the Image of ‘Mighty America’ …”) . Shūkan asahi...

... Are these not the very insights that the printmaker ingeniously presents, albeit in a profoundly different idiom217 As noted above, sacred mountains in Japan are extraordinarily dense intersections of visible and invisible forces. After a pilgrim passes...

..., the very queer- ness of Asian/Asian American queer subjects is often rendered invisible. It seems as though this polyglot, pantheistic, and polycentric “group” called Asian Americans, often identified (by others as well as by themselves...

..., either by reconceiving a text as a kind of image or by arguing that modern texts must replicate the effects of modern visual technologies. They both believed that only writing reconceived imagistically could make visible otherwise invisible...

... and invisibility, between mediation and remediation, a space that is always extending, and always encourages a return to the momentum that seeks depth and, for lack of a better word, the real.” She therefore emphatically urges us “to find new vocabularies . . . to articulate differences in the entangled ecology...

... to work as entertainers in Japan and to live as laboring-­class Filipino women and men have been made mostly invisible.3 Also, I am not dividing these spectators and sexualized subjects into two Suzuki ❘ “Japayuki...

..., the intense popular consciousness of the increasing cash value of visual culture was closely associated with corporate China’s discovery of the link between logos and invisible assets. This discovery resulted from the deep penetration of the imported...