...Jean-Pierre Sonnet God's enigmatic answer to Moses' question about his name— Ehyeh asher ehyeh , usually translated “I am who I am” (Exod. 3:14)—has provoked philological analysis for centuries, often coupled with high philosophical and theological reflection; yet little attention has been paid...

... in the Hebrew Bible: “And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt” (Exod. 4:20; cf. Matt. 2:15, 20: “Out of Egypt I have called my son. Arise, and take the young child and his mother and go into the land of Israel2 Readers of the original King James...

... . . . and reads them back into cultural history (Prins 2016: 14). These studies (see Cavitch 2011; Glaser 2014) often defer to the assumptions of foot prosody, despite the fact that African American verse forms are not organized in metrical feet. A blues aesthetic (Moses 1999: 623), blues impulse (Baraka...

... of Toron- to, Harvard, Yale, and the University of Virginia. His publications include The Analogy of “The Faerie Queene” (1976, 1980, and 2013), Like Unto Moses: The Consti- tuting of an Interruption (1995), and articles on allegory, myth, exegesis, the Bible, Homer, Dante, Boiardo, Spenser...

... in the Concentration Camps he worked as an interviewer for the Ar- chive of Memory: Interviews with Survivors of the Shoah at the Moses Mendelssohn Centre for European-Jewish Studies, University of Potsdam, Germany. Libbie Rifkin...

... land Texas’s pride Jones’s reputation Camus’s novels Descartes’s philosophy Traditional exceptions to this rule are forming the possessive of Jesus and Moses, and forming the possessive of names of more than one syllable with an unaccented ending pronounced eez. Euripides’ plays...

... the interaction between German Jewish and Yiddish writers stresses the productive aspects of translation and transmission. Such a new approach, if not wholly free from the “hermeneutics of suspicion,” may provide an alternative to it. Keywords translation, Yiddish, German, Moses Mendelssohn, Heinrich Heine...

... –1974 “Mourning and Melancholia,” in The Standard Edition of the Complete Psychological Works , vol. 14 , translated by James Strachey (London: Hogarth Press). 1958 Moses and Monotheism ,translated by Katherine Jones (New York: Vintage). 1965 The Interpretation of Dreams , translated...

... (for instance, Andrews 1986: 214–39; Fichtelberg 1989: 116–61; Gates 1987: 98–124; Moses 1990; Sundquist 1990b: 4–17; Ring 1994; Chaney 2001). In what follows, we will examine some inconsis- tencies between Douglass’s first two autobiographies—Narrative of the Life of Frederick Douglass...

... is also, surprisingly enough, a cultural issue. Likening her to Moses (Kundera 1984: 11) and later to Oedi- pus (ibid.: 175), he sees her as someone who comes into his life as a defenseless child, whom he cannot let “float down a stormy river!” (ibid.: 10). Through this simile, the text presents...

... and the Adolescence of Modernist Fiction. In Modernism and Colonialism: British and Irish Literature, 1899 1939, edited by Richard Begam and Michael Valdez Moses, 70 90. Durham, NC: Duke University Press. Foley, Mary Ellen. 2015. What a Gift for Pen & Ink! A Chronology of the Composition of The Voyage Out...

... by Norman Bryson, 63 -90 (Cambridge: Cambridge University Press). Marshall, David 1986 The Figure of Theater:Shaftesbury, Adam Smith, and George Eliot (New York: Columbia University Press). 1988 The Surprising Effects of Sympathy (Chicago: University of Chicago Press). Mendelssohn, Moses...

... emancipation of the Jews. One might reasonably believe that the Emancipation desired by the Philosophers had encountered the theories of Jewish Enlightenment, or Haskalah, especially those of Moses Mendelssohn...

... permission or attribution, from the work of the well-known Jewish artist and illustrator Ephraim Moses Lilien (1874 – 1925). As is typical of Seidman † Henry Einspruch’s Der Bris Khadoshe 315 Jewish-Christian translations, the cover gives no sign of any non-Jewish content.12...

..., the image that arises out of the nothing between languages, refers these readings of Celan to Polish poetry. To begin with, for Mickiewicz (1955b: 396 – 99) the original scene of language studies was Pen- tecost when, during the feast commemorating the giving of the law to Moses at Sinai, the Holy...

... the central question facing mod- ern writers of Yiddish: “How could one write aesthetically in a language that was considered the quintessence of deformity?” Enlightenment thinkers, starting from Moses Mendelssohn, had deemed Yiddish a corrupted form of German: a dialect and jargon unfit for belles...

.... The episode invites readers to reproach themselves for their gullibility, because their behavior is symptomatic of an undesirable approach to read- ing, one during which interpreters err despite having all of the information they need to avoid the mistake. In a phenomenon dubbed the “Moses illu- sionwhen...

... level of understanding and decide when it is not adequate” (Bransford et al. 2000: 47). This is what is usually called thinking about thinking or “metacognition” (Homer 2009: 487). There is evidence that it promotes success in learning (Moses and Baird 2001: 534), as it makes students aware...

... of the Exodus from Egypt, with Voor- trekker leaders such as Piet Retief cast as Moses and the Volk as God’s chosen people. Over time even outsiders came to adopt such similarly monolithic terms, describing the Afrikaners as the ‘‘white tribe’’ of South Africa—although with negative connotations...

... entries, we are thus shown a Christianized and Hellenic Moses in- carnating the inspired legislator who knows how to impose the new law upon a stubborn people. Second, according to the prefaces of the dictionaries...