Search Results for black expressive culture

...Kris F. Sealey Abstract This paper offers South geographies as real-world activations of “Wakanda” zones, zones at the edges of Empire. It offers Southern black expressive cultures (specifically, the Global South nation of Trinidad) as Afrofurtural in their capacities for articulating new...

...Leonard Williams Abstract Long regarded as a dated school of political thought, anarchism has been rejuvenated in the last decade or so. From anarcho-punk bands putting out “noise music” to bands of young people sporting black attire and the circle-A, its cultural symbols are widely present. Self...

...-geographies of the Global South" she demonstrates that Black Panther imagines a "geography of black freedom and black world-making on its own terms." In this way black expressive cultures, whether the film Black Panther itself, or the techno-reality of Wakanda within the film, become Black place and space...

... the transmission of symbolic expression of a particular culture or tradition. Though the historical development of hip-hop in the United States has been distinct from the ways in which it has begun to instantiate itself in local communities abroad, we nonetheless argue that hip-hop is situated institutionally...

... a public sphere for cultural, social, and political expression and fashion the streets into a distinctive, relatively egalitarian public square that exists regardless of and sometimes in opposition to the government and its formal, institutionally political spheres of action. The authors characterize...

... of Black speculative writing and introduced the science fiction of W.E.B. Du Bois, among others. The online community was largely a diverse expression of literary criticism, gaming, music, visual and digital arts, and dance cultural exploration. It offered a critique of the whiteness of techno-culture...

... of the 1950s, nor is it a proposal advancing the "Rainbow Revolution" nostrums of HaightAshbury from the late Sixties. There is a vital need for black people to organize ourselves in all-black groups, to learn from black history, to express ourselves culturally within our own aesthetic traditions. Similarly...

... a pluralistic integrationistmodel others do not, and arouses the fear that such policies are designed to control the cultural expression of the Black community by encouraging dependency on narrow state funding guidelines rather than providing the space for cultural autonomy. Moreover, this "new ethnic pluralism...

.... Hip, as John Leland explains in Hip: A History, embodies the hybrid character of post-modern racialized American popular culture: it is "a dance between black and white; a love of the outsider; a straddle of high and low cultures; grimy sense of nobility; language that means more than it says," often...

... indicators of basic elements of social structure, in-group and social connections, and worldview and cultural value expressions. Basic elements of social structure include self-identified gender (1 == male), race/ethnicity (Le., dummies for White only-used as the reference category, Black, Nonblack Latinx...

..." in popular culture is to fix the authenticity of popular forms, rooting them in the experiences of popular communities from which they draw their strength, allowing us to see them as expressive of a particular subordinate social life that resists its being constantly made over as low and outside.10 Black...

... of authoritarianism and social paralysis that the Vanguard Party was formed. The Vanguard Party: Origins, Program, Development, and General Influences of the Black Panther Party In the PLP's first term, the chief group outside of Parliament that expressed opposition to the government was an organization called "One...

..., produced hundreds of pictures promoting the Panthers’ mixed agenda of armed militance and community welfare. Challenging long-standing assumptions about race and racism, Douglas crafted a visual strategy of cultural resistance which aimed at convincing audiences of the efficacy of black power by offering...

...-Zachery, Black Women, Cultural/mages, and Social Policy (New York: Routledge, 2009). @500 Julie Moreau citizenship is guaranteed, one's public identity (such as the "welfare queen") constructed along race, class, and gender lines, may circumscribe the ability to participate in politics.35 With specific...

... and constructed productive channels for the expression of a substantive, transatlantic racial solidarity. This essay probes the sources of ALSC’s demise and develops the claim that the conversion of many activists from nationalism to Marxist–Leninism stemmed from contradictions within black power discourse...

..., is that West attributes a significant role in the flourishing of individuals and communities to cultural influences and one cultural resource available to African-Americans in crisis is a tradition of tragically-inflected thought and expression that has a track record of fostering effective modes of individual...

..., Malcolm X, and the Black Lives Matter movement.'o In this article, we examine Asplund's action as an expression of the current racial climate in Sweden, while at the same time tracing the viral and transnational circulation of her image and her intersectional identity across multiple publics...

... of racially laden moralism and cultural pathology narratives that have historically served to demonize African-Americans. Therefore, patriotic appeals can inadvertently buttress cultural pathology arguments that indict black Americans as partially or largely responsible for their plight and thereby deflect...

... experience in the Holocaust and the black ascent from slavery to civil rights have become enshrined in the latter half of the twentieth century as the two iconic narratives of suffering and redemption in Western culture, leading numerous claimant groups from gays and lesbians to Native Americans...

..., it is healthier to be proud, rather than ashamed of cultural or gender traits that have been stigmatized. This will remain important to many individuals for as long as such stigmatization persists. But the real desideratum is that the stigmatization itself be discredited. The urge to express pride mirrors...