Abstract
One way in which colonialism injured Africa was through the rupture it caused in the integration of the civil with the political aspect of her social life. That integration was one of the strong points of traditional society. Indeed, in traditional life the distinction between the state and civil society was largely inoperative. This seamlessness was, however, not complete. It was still possible in traditional times to distinguish between societies with states and societies without state apparatus. The Zulu of South Africa are an example of societies with an organized state, while the Tallensi of Ghana exemplify societies without state apparatus.
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© 1999 Caucus for a New Political Science
1999
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