... in the service of modern politics. Cassirer's concept of myth was inspired by the German theologian Rudolf Otto and his use of phenomenological description of the transcendent experience of the holy. The Holy as an Epistemic Category and a Political Tool: Ernst Cassirer’s and Rudolf Otto’s Philosophies...

... , no. 2 : 8 – 24 . ———. 1932 . “The Message of the Holy Prophet Muhammad to Europe.” Pts. 1–3 . Islamic Review 20 , no. 2 : 222 – 39 ; 20, no. 8: 268–79; 20, no. 9: 281–86 . ———. 1951 . “Warum ich Moslem wurde.” Nachlass Hugo Marcus . ———. 1952 . Rechtswelt und Ästhetik . Bonn...

... work provoked by Zemach’s translation, the article examines the question of the implied ties between translation and reconciliation and the particular political, moral, and religious challenges raised by putting Heidegger’s philosophy into Hebrew, the holy language. References Arnon Johanan...

.... John Brenkman  7 secrecy in the Gospels. Leaving aside the miracles—loaves and fishes, walking on water or turning it to wine, reviving Lazarus—three manifestations of Christ’s holiness have fired the imaginations of poets and painters since the Middle Ages: transfiguration, resurrection...

... as a “strange hermit,” “for insiders simply father Sergius.” Likewise, Nilus appears in books whose basis in fi ction or fact is hard to determine, for example, the occult conspir- acy story The Spear of Destiny, by Trevor Ravenscroft, or the international best seller The Holy Blood and the Holy Grail...

...). See Morgenstern, Palmström , 27 . 3. The quotation is from Karl Marx and Friedrich Engels’s 1844 critique of Young Hegelian thought, The Holy Family . See Marx and Engels, Holy Family , 81 . References Hegel G. W. F. Phänomenologie des Geistes . Bamberg , 1807...

... knew but of how he acquired this knowledge. Maimon learned the kabbalah from within, as an insider. That is, he studied it as a believer, in an environment of belief, and from people who believed the texts holy and considered the truths they contain real and alive. This may seem almost trivial...

... to acclaim you as one of its own kidney. It is better that you preserve that aristocratic aloofness, and permit us . . . spirits of finer fire to make pilgrimages to your holy of holies in order to refresh ourselves...

... : Funk and Wagnalls . Erikson Erik . 1958 . Young Man Luther: A Study in Psychoanalysis and History . New York : Norton . Falk Avner . 2004 . Fratricide in the Holy Land: A Psychoanalytic View of the Arab-Israeli Conflict . Madison : University of Wisconsin Press . ffytche...

... traditional values, which he henceforward strove to harmonize with a certain brand of Jewish socialism and Zionism. In 1947 he became a staff writer at Forverts, where he published on wide-ranging topics, but especially on Jewish holi- days.20 Menes responded to Khurbn Varshe in the April 1952 issue...

... generous support. 1. Max Weber, Economy and Society: An Outline of Interpretive Sociology, ed. Guenther Roth and Claus Wittich, trans. Ephraim Fischoff, Talcott Parsons, et al. (Berkeley: University of Califor- nia Press, 1978), 241–45. Hereafter cited as ES. 2. The Holy Bible, New International...

... headline news. “Unthinkable without Kracauer!” she would say. And she would of course point to the “Cult of Distraction” essay. When Benjamin was discovered in Anglo-American circles, and the “Work of Art” essay began to assume the status of Holy Writ, the comments there about distraction, which...

..., with an “eagle eye [ Adlerblick ],” all the weaknesses of a moribund capitalist society and begin to work on its annihilation and replacement ( ER , 101). Lukács even points to a satire fueled by “holy hatred”—“der heilige Haß”—a startling phrase that appears as the last of the essay’s three subtitles (98...

... these critics sought to rescue Wagner from his dev- otees and themselves from Wagner. Rescuing the Holy Family I begin with the final scene of the 1943 film Hi Diddle Diddle, directed by Andrew L. Stone. The film pairs Adolphe Menjou, the cheating husband, with 2. Adorno, Minima Moralia, 41...

... is nourished by affective, psychological, and psy- chopathological states, it does not possess, for Weber, anything edifying or sublime. Rather, it must be compared “to the kind of revelation found in the Holy Book of the Mormons; if we were to evaluate this revelation, we would perhaps be forced...

... in the West. In the realm of the Orthodox Church, in Old Russia, the introduction of print was likewise seen as a vicious attack on God’s solid order of the world of faith. The combination of printing and the reform of the Russian language, which was regarded as holy in Russian Ortho- doxy...

... the Additional prayer ( Mussaf ) of this holy day as a “sacred theater” and thus as the third and the ultimate form of drama in Rosenzweig’s thought. 2 By identifying traces of Rosenzweig’s reflections on drama in his discussions of Jewish and Christian liturgies, this article argues that drama is the key...

... and Contempo- rary Visual Culture,” in Benjamin’s Ghosts: Interventions in Contemporary Literary and Cultural Theory, ed. Gerhard Richter (Stanford, CA: Stanford University Press, 2002), 95–117; Willem van Reijen, “Breathing the Aura—the Holy, the Sober Breath,” Theory, Culture, and Society 18, no. 6...

..., “The Zionist return was to . . . the spiritual ideal of Protestantism—The Holy Land of the Sec- ond Temple period, the age of Jesus Christ.”41 I would go farther and say that for the Zionists, the Holy Land functioned as a kind of Jesus: innocent, pure, uncorrupted, timeless, in exile, waiting for its...

..., a regular commentator on German affairs, interprets 1990 as a missed oppor- tunity for the West. The quick interpretation of this caesura in terms of the end of History (Francis Fukuyama) made all alternatives look totally utopian or historically obsolete. “The market,” says Schulze, “became a holy...