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Journal Article
New German Critique (2021) 48 (3 (144)): 31–63.
Published: 01 November 2021
...” or “in-debtness” ( Schuld ) of its existence. As Strauss related in his letter to Krüger, the reason he identified this Heideggerian notion as a crucial moment in the tradition of modern atheism is “the answer given there to the question of who is calling.” Dasein is called, but by whom? Heidegger’s...
Journal Article
New German Critique (2015) 42 (1 (124)): 67–97.
Published: 01 February 2015
... for the Heidegger reception. The article considers the implications of this history for the use of the concept of secularization in intellectual history by examining the Löwith-Blumenberg controversy. © 2015 by New German Critique, Inc. 2015 atheism dialectical theology existentialism neo-scholasticism...
Journal Article
New German Critique (2021) 48 (2 (143)): 43–61.
Published: 01 August 2021
... of several reviews he contributed to the Zeitschrift für Sozialforschung ( Atheism , 360n47 ). On Kojève’s “negative anthropology,” as formulated between 1931 and 1939, see Geroulanos, Atheism , 130–72 . On the Hegel lectures, see Kleinberg, Generation Existential , 49–110 . 14. Rorty...
Journal Article
New German Critique (2010) 37 (3 (111)): 173–198.
Published: 01 November 2010
... to the critique of religion, but the emphasis moves toward the political and especially toward the fear of violent death, which became the origin of Hobbes’s principle of natural right. Strauss concludes that Hobbes’s critique of religion converges with atheism and follows from his political assumptions...
Journal Article
New German Critique (2013) 40 (2 (119)): 31–52.
Published: 01 August 2013
... them. How- ever, this is not a dualist, essentialist, or Neoplatonic model but what Bloch described as his attempt to represent a nontranscendental transcendent. The transcendent is thus brought back down to earth without losing its power of transcendence. As Bloch puts it in Atheism...
Journal Article
New German Critique (2008) 35 (3 (105)): 71–96.
Published: 01 November 2008
...). Samuel Moyn 85 debates, it is because she insists—unlike the original advocates of the label and their contemporary descendants—that such secular commitments as atheism and secular movements as communism are not simply religions that dare not speak their names (in Voegelin’s view, for instance...
Journal Article
New German Critique (2014) 41 (1 (121)): 1–31.
Published: 01 February 2014
... as a combination of atheism and mono- theism: “The strife-torn world demands a strife-torn individual. The strife would not go to the root of the individual. . . . [Weber] had to combine the anguish bred by atheism (the absence of any redemption, of any solace) with the anguish bred by revealed religion...
Journal Article
New German Critique (2008) 35 (2 (104)): 33–53.
Published: 01 August 2008
.... Jameson’s patently modernist characterization of post- modernity as “negating” what preceded it arguably puts him in the position of the complacent atheists whom Nietzsche’s crazy man attempts to awake to the implications of their atheism. What presumably distinguishes postmodernist “obliteration...
Journal Article
New German Critique (2008) 35 (3 (105)): 7–33.
Published: 01 November 2008
...-Williams paraphrase of anar- chy as “atheism” or of monarchy and polyarchy as “monotheism” and “polytheism.” The transla- tion paraphrase in this way entirely dulls the politicotheological aspect of the text. 29. Peterson, Der Monotheismus, 102. 30. Schindler, Monotheismus als politisches...
Journal Article
New German Critique (2011) 38 (2 (113)): 89–128.
Published: 01 August 2011
... Weyl’s name, of the homage he pays you . . . when he writes: ‘The precise articulation of these thoughts This essay includes a partial, modified version of the first chapter of my book An Atheism That Is Not Humanist (Stanford, CA: Stanford University Press, 2010); the discussion of Gestalt...
Journal Article
New German Critique (2014) 41 (1 (121)): 55–92.
Published: 01 February 2014
... that atheism is our destiny?” Taubes then says that in confronting these questions “the present situation is much more difficult than the one at the turn of the Christian era [Zeitenwende] because we, despite the boom on religion’s stock exchange (nothing more than reactionary self-righteousness live...
Journal Article
New German Critique (2009) 36 (2 (107)): 133–183.
Published: 01 August 2009
... in early Soviet propaganda, we should not be too surprised by this invocation of a bib- lical topos in the crucible of atheism. In both scenes of creation that which the omnipotent authority (God; Lenin) is creating (Adam; Usachevka) is pictured as having already been created. Like God, however...