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Journal Article
New German Critique (2021) 48 (1 (142)): 71–102.
Published: 01 February 2021
... species, progressively leading to stasis ( DE , 148–49). Copyright © 2021 by New German Critique, Inc. 2021 antihumanism aesthetics dialectic of enlightenment modernism negative dialectics The whole futile body was suffused by transparency. Little by little the body turned into light...
Journal Article
New German Critique (2008) 35 (2 (104)): 103–137.
Published: 01 August 2008
...; and Andrew Zimmerman, Anthropology and Antihumanism in Imperial Germany (Chicago: University of Chi- cago Press, 2001), 52–54. Since Thurnwald himself chose the translation “social psychology” for Völkerpsychologie, I apply it here without comment. 4. This material is heretofore unremarked...
Journal Article
New German Critique (2012) 39 (3 (117)): 33–45.
Published: 01 November 2012
... task of Europe, and refusing a genuine inter- subjectivity, for which reason would not be limited to individualism but would be constantly produced and experienced by all.28 Merleau-Ponty was at least to a considerable degree a Marxist because he was a Husserlian; antihumanism 27. Paul...
Journal Article
New German Critique (2009) 36 (3 (108)): 85–108.
Published: 01 November 2009
..., Habermas, Luhmann), whose variously constituted theoretical architecture (ultimate foundation, despite all defl ation- ary moves: pragmatic neo-Kantianism, methodological antihumanism) Adorno would have rejected more or less vehemently. It is neither a sentence-based theory that takes the—usually...
Journal Article
New German Critique (2015) 42 (1 (124)): 45–66.
Published: 01 February 2015
... had reached its end in striving to achieve closure and assurance, in desiring to achieve the antiphilosophical, antihuman position of a god or nothing at all.3 But Nazism had the potential of resisting that dreadful, boring finality: where danger lies, what saves also emerges.4 In 1945...
Journal Article
New German Critique (2011) 38 (2 (113)): 89–128.
Published: 01 August 2011
... evolving argument they could engage with in dialogue, that is, whose ends and arguments could be furthered or criticized. What Heidegger offered them was 33. Tom Rockmore, Heidegger and French Philosophy: Humanism, Antihumanism, and Being (London: Routledge, 1995), 38; Dominique Janicaud...