... insights have those critiques generated in the activist scholarship on social movements dedicated to anti-racist, feminist anti-violence, Indigenous decolonial, and anti-prison abolitionist praxis? Proceeding from the argument that both prison abolitionist praxis and race-radical feminist praxis...

.... Its transnational, comparative focus helps us to not only identify but to create multiple strategies that dismantle the carceral state and the racialized gendered violence that it mobilizes and sustains. Proceeding from the argument that both prison abolitionist praxis and race-radical feminist praxis...

...: Feminist Politics of Translation in the Latin/a Américas , edited by Alvarez Sonia E. , 299 – 320 . Durham, NC : Duke University Press . Briggs Laura . 2002 . Reproducing Empire: Race, Sex, Science, and the U.S. Imperial Project in Puerto Rico . Berkeley : University of California...

... politics illustrate the importance of theorizing race and migration from different histories of empire and displacement. In doing so, I draw on three key theoretical concepts to address how wildness can be understood. I read Flamboyant’s praxis of wildness in relationship to Dutch coloniality...

... contribute to a broader recognition of and engagement with European-centered BIPOC feminist scholarship and praxis, while at the same time contributing to transnational decolonial engagements with matters of race, gender, class, and sexuality. Works Cited Emejulu Akwugo , and Sobande...

... the experiences of Black women in the criminal justice system. In similar fashion, Lena Palacios's essay, "Challenging Convictions: Indigenous and Black Race-Radical Feminists Theorizing the Carceral State and Abolitionist Praxis in the United States and Canada," examines what it means to be a race-radical woman...

.... The lesson plan provides students with an opportunity to examine and explore the experiences of Black women in the criminal justice system. In similar fashion, Lena Palacios’s essay, “Challenging Convictions: Indigenous and Black Race-Radical Feminists Theorizing the Carceral State and Abolitionist Praxis...

... also applied her career to what Kimberly Springer has named "interstitial politics" that is, a politics "between race and gender but cognizant of both" (Springer 2005, 44). Chisholm's words and actions embody a black feminist praxis of coalition-building in the service of shifting power relationships...

... Alexander's encouragement to "take the Sacred seriously," this research seeks to make visible the knowledge of"Sacred accompaniment" that informed the radical praxis documented here (Alexander 2005, 326-27). Anti-prison spaces are highly secularized, in part in reaction to race and class bias in early...

... MERIDIANS 8:1 feminism, hip-hop feminists seek to pick up where they believe secondwave black feminists left off. They offer that beyond the problematic of demeaning women via its incontestable misogyny, hip-hop provides a space for young black women to express their race and ethnic identities...

... foremothers of the Combahee River Collective (2015) declared in their seminal 1977 statement: The only people who care enough about us to work consistently for our liberation is us. Our politics evolve from a healthy love for ourselves, Meridians: feminism, race, transnationalism 16, no. 2 (2018): 219-229...

... when the focus is on the three main dimensions ofBrazilian society: gender, class, and race. In the racial dimension, urban movements like feminist movements demonstrate the theoretical and practical issues in confronting it. And in black movements, there are difficulties in dealing with the question...

... of nation, class, race, gender, and religion in two very different national contexts, Pakistan and Canada. KHANUM SHAIKH Gender,ReligiousAgency,and the Subjectof Al-HudIanternational Abstract: ThefocusofthispaperisAl-HudaInternational,a Pakistan-basedSunniMuslimwomen's or.9anizatiown orkin.9to brin...

... their relative invisibility in the U.S., Afro-descendant feminisms have advanced radical re-imaginings of not only "mainstream" or hegemonic Latin American feminisms, but also of race, gender, sexuality, democracy, health, development, cultural production, generation, citizenship, and other issues and ideas...

...-connectedness of gender, women’s oppression, race, ethnicity, poverty, and class at the centre of the discourse. It is therefore impractical to talk about a feminist theory in Africa without an understanding of how these issues have shaped African women’s lives and world view in historical terms. African...

..., modulating which lives can be socially grieved and when grieving becomes a concerted state of being. Mourning is our response to a world in which death is tied to the structures of race, sexuality, gender, class, disability, religion, nation, and more. We seek to offer feminist genealogies of mourning...

..." (Bunch 1987,301);feminists must work 4 MERIDIANS 12:1 together to end forms of oppression based on "social forces that divide women from each other," such as "race, class, sexual orientation, colonialism, poverty, religion, [and] nationality" (303). Although well intentioned, white global feminism...

... in the countries of the Middle East. The conference was an expression ofNEWSA's mission as "a feminist anti-racist network open to all which actively seeks new meeting ground [Meridians:feminism, race,transnationalism 2004, vol. 4, no. 2, pp. 87-r36] ©2004 by Smith College. All rights reserved. 87 for discussions...

... Are Coming: The ‘Sharia Debate’ in Canada .” In Casting Out: The Eviction of Muslims from Western Law and Politics , 145 – 72 . Toronto : University of Toronto Press . Seikaly Sherene . 2019 . “ Race, Religion, and Coloniality .” Panelist at the conference “Feminist Approaches to Understanding...

... integrity, wellness, and wholeness. This radical location also provides me a “room with a view,” to riff on Virginia Woolf’s ( 1929 ) A Room of One’s Own , on the seemingly chaotic but deeply entrenched capitalist practices and policies that perpetuate class plunder and privilege across identities of race...