... insights have those critiques generated in the activist scholarship on social movements dedicated to anti-racist, feminist anti-violence, Indigenous decolonial, and anti-prison abolitionist praxis? Proceeding from the argument that both prison abolitionist praxis and race-radical feminist praxis...

.... Its transnational, comparative focus helps us to not only identify but to create multiple strategies that dismantle the carceral state and the racialized gendered violence that it mobilizes and sustains. Proceeding from the argument that both prison abolitionist praxis and race-radical feminist praxis...

... experiences of racialized policing, surveillance, and imprisonment. These activists embody a tradition of marronage, the abolitionist praxis of ex-slaves and their families. In so doing, they reintroduce the Sacred as an element of anti-prison activism, indicating that liberatory African diasporic spiritual...

..., communities, health-care centers, schools, and social movement structures and practices. In the 2020s, we find these discussions in the praxis of building feminist abolitionist futures through community accountability, transformative justice, harm reduction, and mutual aid. We might draw on the visions...

.... The lesson plan provides students with an opportunity to examine and explore the experiences of Black women in the criminal justice system. In similar fashion, Lena Palacios’s essay, “Challenging Convictions: Indigenous and Black Race-Radical Feminists Theorizing the Carceral State and Abolitionist Praxis...

... the experiences of Black women in the criminal justice system. In similar fashion, Lena Palacios's essay, "Challenging Convictions: Indigenous and Black Race-Radical Feminists Theorizing the Carceral State and Abolitionist Praxis in the United States and Canada," examines what it means to be a race-radical woman...

..., transnationalism 11 , no. 2 : 1 – 24 . Palacios Lena . 2016 . “ Challenging Convictions: Indigenous and Black Race-Radical Feminists Theorizing the Carceral State and Abolitionist Praxis in the United States and Canada .” Meridians: feminism, race, transnationalism 15 , no. 1 : 137 – 65...

... of the enslaved, to make visible the "violated body as human flesh" (74) a flesh that is either absented from dominant histories or problematically co-opted by abolitionist rhetorics.6 In Scenes, she considers this reclamation of the archive a tentative first step toward "[r]edressive action," enabling...

... army of private “contractors” (mercenaries) bristling with weapons, we need an analytics of debt more than ever. We need to understand debt and the carceral imaginary, as Miranda Joseph suggests in Debt to Society (2014) and Angela Davis points out in Are Prisons Obsolete? (2003). Debt constructs...

... in dissent based on careful analysis; being present and visible as feminists in anti-war, anti-globalization, prison 198 MERIDIANS16:1 abolitionist, pro-worker, immigrant, queer and disability rights movements; distinguishing between imperial or colonizing feminisms and anti-imperialist feminisms. Finally...

... of black feminist thought beyond the United States and the wider English-speaking world where much of the critical engagement with such praxis previously has been centered. Such a review begins to correct the omission of black feminist thought from Latin American intellectual history. 4 The Gramscian...