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shaykh
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Journal Article
Journal of Asian Studies (2018) 77 (4): 1131–1132.
Published: 01 November 2018
... nineteenth centuries, a diaspora of Patani people spread across Southeast Asia and also to Mecca, and authority in this (now partially diasporic) society shifted to an Islamic idiom. In the Islamic schools, called pondok , that grew out of this trend in the nineteenth century, the work of Shaykh Dā’ūd (1769...
Journal Article
Journal of Asian Studies (1999) 58 (1): 227–229.
Published: 01 February 1999
...Shahzad Bashir Sufi Heirs of the Prophet: The Indian Naqshbandiyya and the Rise of the Mediating Sufi Shaykh . By Arthur F. Buehler . Foreword by Annermarie Schimmel . Studies in Comparative Religion. Frederick M. Denny , Series Editor. Columbia : University of South Carolina Press...
Image
in Islamic Reform, the Family, and Knowledge Networks Linking Mecca to Southeast Asia in the Nineteenth Century
> Journal of Asian Studies
Published: 01 February 2014
Figure 2. The origins of Shaykh Dā'ūd Faṭānī's students who came to study in Mecca. Most of these students afterward returned and spread his teachings in or near their homes. Map created by Dr. Jessica Athens.
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Journal Article
Journal of Asian Studies (2014) 73 (1): 89–111.
Published: 01 February 2014
...Figure 2. The origins of Shaykh Dā'ūd Faṭānī's students who came to study in Mecca. Most of these students afterward returned and spread his teachings in or near their homes. Map created by Dr. Jessica Athens. ...
FIGURES
Journal Article
Journal of Asian Studies (2008) 67 (1): 171–211.
Published: 01 February 2008
... —Rahmat Allāh Dāwī, fl. ca. 1770 35 Another Dānishmand shaykh , Lādun Dānishmand, appears in connection with Sikandar Lōdī in Mushtāqī’s Wāqi'āt-e-Mushtāq (Mushtāqī, f. 24v). Several other Dānishmand shaykhs are mentioned in Ni‘mat Allāh (1960–62, 330, 382, 724). 34 Sections...
Journal Article
Journal of Asian Studies (2004) 63 (4): 1187–1189.
Published: 01 November 2004
... Naqshbandi master, Pir Hazrat Shah affectionately known as Zindapir (d. 1999). In thirteen eclectic chapters, she traces the expansion of the shaykh s networks of piety and practice, from the order s isolated center in Pakistan s Northwest Frontier Province to its growing transnational reach among migrants...
Journal Article
Journal of Asian Studies (2006) 65 (2): 431–433.
Published: 01 May 2006
... worked as a qaz though he was discouraged by the negative impact of his judgments on those who lost their cases (Ima¯m al-D¯ n, Na al-Sa¯lik¯ n, p. 92). The narrative on common traits and practices of a major Su master in chapter 4 is supported by the examples of Shaykh Niz.a¯m al-D ¯n Awliya¯ (d. 1325...
Journal Article
Journal of Asian Studies (2022) 81 (4): 784–786.
Published: 01 November 2022
... book Miracles and Material Life is a magical work. Mining deliberately obscure texts produced by generations of mystical space-clearers known to Malay speakers as pawang , or as bomoh , guru , pir , tabib , or shaykh , Sevea offers a glimpse into worlds that have receded to the edges of pious...
Journal Article
Journal of Asian Studies (1986) 45 (5): 1086–1087.
Published: 01 November 1986
... the merchant has a chance to display wealth and assert patron status. Goodfriend shows how the assumption of the title "Shaykh" allows groups whose occupations are marginal, but lucrative, to put in a claim for a respectable niche in the status hierarchy of old Delhi. Each of these essays seems to equate...
Journal Article
Journal of Asian Studies (1986) 45 (3): 624–625.
Published: 01 May 1986
... analysis of the Qalandars is the most substantial and satisfying, exploiting a variety of Islamic sources to identify and characterize these religious mendicants and contrast their activities with those of more restrained Sufi silsikhs. Bruce Lawerence's article on Sufi shaykhs and conversion is a wide...
Journal Article
Journal of Asian Studies (2007) 66 (3): 689–722.
Published: 01 August 2007
... discourse. In 1906, a number of individuals straddling expatriate Hadrami and local Jāwī concerns founded their own journal, al-Imam. These men included the local Arabs Sālim al-Kalālī and Muḥammad bin ʿAqīl, together with rising Jāwī scholars such as Shaykh Tahir Jalal al-Din, Sayyid Shaykh bin Ahmad al...
FIGURES
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Journal Article
Journal of Asian Studies (1986) 45 (5): 1087–1089.
Published: 01 November 1986
... the assumption of the title "Shaykh" allows groups whose occupations are marginal, but lucrative, to put in a claim for a respectable niche in the status hierarchy of old Delhi. Each of these essays seems to equate modernization with a prudent and thoroughly rational, perhaps even pre-modern, concern...
Journal Article
Journal of Asian Studies (1986) 45 (3): 625–627.
Published: 01 May 1986
... Digby's analysis of the Qalandars is the most substantial and satisfying, exploiting a variety of Islamic sources to identify and characterize these religious mendicants and contrast their activities with those of more restrained Sufi silsikhs. Bruce Lawerence's article on Sufi shaykhs and conversion...
Journal Article
Journal of Asian Studies (2006) 65 (2): 450–452.
Published: 01 May 2006
... of South Asia Anna Suvorova draws upon the notion of an Indian composite culture born of Hindu-Muslim synthesis (p. 3) in which Su shaykhs, in order to introduce Islam B O O K R E V I E W S S O U T H A S I A 451 to the broad masses of the urban population and to be understood better, actively made...
Journal Article
Journal of Asian Studies (2012) 71 (3): 627–653.
Published: 01 August 2012
... at their graves, consisting of lamps and cooking pots, flags and banners, and endowments to fund the upkeep of the shrine. Yūsuf Qādir Khān confirms Khi z̤ r Bābā as shaykh (caretaker) of the imams' shrine, and appoints the shrine with the items the imams had requested. The short tale of Khi z̤ r...
FIGURES
Journal Article
Journal of Asian Studies (1961) 21 (1): 122–123.
Published: 01 November 1961
..., and the imperial overlord Jahangir. The last part is concerned with the account of the Afghan Shaykhs. The editor has very ably handled the work of preparing the first critical edition of an important work on Afghan history. Ni'mat Allah is described as a "correct and honest chronicler" with which there cannot...
Journal Article
Journal of Asian Studies (2021) 80 (3): 722–723.
Published: 01 August 2021
... in the Tarim Basin. Local Sufi powerholders retained many facets of sovereignty as Junghar vassals and understood their subordination in religious terms, framing it as an inevitable clash between righteous Muslims and Buddhist usurpers. The intrigue and political maneuvering between Sufi shaykhs and Junghar...
Journal Article
Journal of Asian Studies (2018) 77 (4): 1119–1121.
Published: 01 November 2018
... a Sufi shaykh ’s arrival in the Sena kingdom. With its more vernacular Sanskritic style interspersed with Bengali verses, this has the potential to reveal much about the politics of Sena literary culture. For now though, we should be grateful to have this rich volume with its unique contextualization...
Journal Article
Journal of Asian Studies (2000) 59 (2): 468–469.
Published: 01 May 2000
..., Jahangir and Awrangzib, Iltutmish or Firuz Shah Tughluq must always seem pale. Indeed the real personalities of the sultanate seem to have been the Sufi shaykhs. Numerous studies of them by Simon Digby, Richard Eaton, Carl Ernst, Bruce Lawrence, and K. A. Nizami, among others, have provided us...
Journal Article
Journal of Asian Studies (2010) 69 (1): 123–147.
Published: 01 February 2010
... of the Sufi shaykh Mu'in al-Din Chishti and his descendants, along with several volumes of poetry. Under her patronage, a series of works on Sufism was produced that included commentaries on Rumi's Mathnawi. She wrote of a having a vision in which the Prophet and the first four Sunni caliphs (Abu Bakr...
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