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Journal Article
Journal of Asian Studies (1974) 34 (1): 27–47.
Published: 01 November 1974
... they played the patrimonial politics of Hyderabad according to its rules. See
Syed Abid
Hasan
, Wither Hyderabad? ( Madras , 1935 ). p. 31 and the correspondence of the British Resident with the British Viceroy,
P. J.
Patrick.
“ Summary of Barton Correspondence ,” Hyderabad Affairs. 10R...
Journal Article
Journal of Asian Studies (1975) 34 (3): 717–753.
Published: 01 May 1975
...Susanne Hoeber Rudolph; Lloyd I. Rudolph; Mohan Singh Abstract Patrimonial politics and administration in princely India from the middle of the nineteenth to the middle of the twentieth century are the subjects of this essay. The bureaucratic lineage, exemplified here by three related families...
Journal Article
Journal of Asian Studies (1979) 39 (1): 77–94.
Published: 01 November 1979
... the perspective from which they viewed the material on the Mughal state contained in the Persian sources. Unfortunately, the assumptions implicit in this approach caused both a misreading of the Persian texts and a misunderstanding of the Mughal state. This essay argues that the patrimonial bureaucratic empire...
Journal Article
Journal of Asian Studies (2001) 60 (2): 586–588.
Published: 01 May 2001
...Manu Bhagavan The Passing of Patrimonialism: Politics and Political Culture in Hyderabad, 1911–1948 . By Margrit Pernau . Delhi : Manohar , 2000 . x, 395 pp. Rs. 700. Copyright © The Association for Asian Studies, Inc. 2001 2001 586 THE JOURNAL OF ASIAN STUDIES structure...
Journal Article
Journal of Asian Studies (2018) 77 (2): 375–403.
Published: 01 May 2018
..., to former male MPs. These women from political families constitute one part of the long historical process through which Thailand has lapsed increasingly into a family-based patrimonial polity since the absolute monarchy was abolished in 1932. The importance of families remains undiminished over time...
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Journal Article
Journal of Asian Studies (1995) 54 (4): 997–1022.
Published: 01 November 1995
... for the sake of the state and the people: the state and the people do not exist for the sake of the lord." This conception of the kokka thus embodies both a modern conception of the state as an abstract political entity and a less rarefied notion of the state as the patrimony of the ruler. The notion...
Journal Article
Journal of Asian Studies (1992) 51 (2): 409–410.
Published: 01 May 1992
... with distinctive styles and characters dependent on a particular kind of state organization. In Blake's view, the key to understanding the nature of the urban phenomenon at Shahjahanabad is provided by the concept of the patrimonial-bureaucratic state a genre of state that included not only Mughal India but other...
Journal Article
Journal of Asian Studies (1994) 53 (3): 922–923.
Published: 01 August 1994
... to deny much autonomy for civil society while maintaining its ability to respond to its own needs. However, the actual operation of the Leninist state does not correspond to the ideal model of an efficient and rational bureaucracy because its rule is patrimonial, i.e., "built on networks of patron-client...
Journal Article
Journal of Asian Studies (1992) 51 (2): 408–409.
Published: 01 May 1992
...." On the contrary, according to Blake, they were urban communities with distinctive styles and characters dependent on a particular kind of state organization. In Blake's view, the key to understanding the nature of the urban phenomenon at Shahjahanabad is provided by the concept of the patrimonial-bureaucratic...
Journal Article
Journal of Asian Studies (1988) 47 (1): 134–135.
Published: 01 February 1988
... and reciprocal benefits. Although Walder only studied the lower ranks of these pyramids, it is quite clear that they extend upward to elite ranks, and so the entire party-state is bound together by the same kinds of personal, patrimonial neo-traditional ties. When Walder uses the term "neo-traditional," he...
Journal Article
Journal of Asian Studies (1994) 53 (3): 921–922.
Published: 01 August 1994
... to deny much autonomy for civil society while maintaining its ability to respond to its own needs. However, the actual operation of the Leninist state does not correspond to the ideal model of an efficient and rational bureaucracy because its rule is patrimonial, i.e., "built on networks of patron-client...
Journal Article
Journal of Asian Studies (2008) 67 (4): 1442–1443.
Published: 01 November 2008
..., but it is not likely to attract Weber scholars. Instead of dividing the world between bureaucracy and “counter-bureaucracy,” Weber established three ideal types: bureaucracy, patrimonialism, and charisma. U too quickly dismisses patrimonialism with the observation that Soviet organization was too modern to count...
Journal Article
Journal of Asian Studies (1979) 39 (1): 7–8.
Published: 01 November 1979
... and fresh perspective on what happened during the twenties and thirties, and why. The Patrimonial-Bureaucratic Empire of the Mughals STEPHEN P. BLAKE Pages 77-94 An earlier generation of Mughal scholars used the British-Indian Empire of the late Imperial period (c. 1875 1914) as its model for interpreting...
Journal Article
Journal of Asian Studies (2021) 80 (2): 511–513.
Published: 01 May 2021
... of democratization, the abolition of colonial patrimonial institutions, and measures to benefit the lower and middle castes. But these changes had uneven effects. Landed elites avoided or evaded land reforms, and upper castes, politicians, bureaucrats, and the police frequently violated formal lower-caste rights...
Journal Article
Journal of Asian Studies (1969) 28 (4): 912–913.
Published: 01 August 1969
... of this categorization, on Mr. Moertono's own presentation of the evidence I am inclined to suspect that government would have been more accurately described as patrimonial rather than as feudal. While it must be admitted that at the institutional level the two systems are not always entirely distinct and that in some...
Journal Article
Journal of Asian Studies (1969) 28 (4): 910–912.
Published: 01 August 1969
... am inclined to suspect that government would have been more accurately described as patrimonial rather than as feudal. While it must be admitted that at the institutional level the two systems are not always entirely distinct and that in some historical contexts there have been degrees...
Journal Article
Journal of Asian Studies (2011) 70 (2): 515–517.
Published: 01 May 2011
... exhibiting unique Chinese characteristics? In a powerful and challenging opening chapter, Chung-hwa Ku argues that an unintended consequence of Mao's attempt to build a socialist state via the weakening of family and clan ties was that the earlier patrimonial bureaucracy was replaced by a party...
Journal Article
Journal of Asian Studies (1999) 58 (3): 892–893.
Published: 01 August 1999
... of Asian problems: state capacity to regulate is essential, even for the success of free market economies. And in the Philippines "the highest monetary policy making body of the land is a toothless tiger" (quoted on p. 221). What is new is the detailed account of how patrimonialism disrupted rational...
Journal Article
Journal of Asian Studies (1989) 48 (1): 188–189.
Published: 01 February 1989
... feudalism has enabled it to achieve optimal economic performance, the patrimonial character of Korea and Asia's other societies where officials or ad- BOOK REVIEWS KOREA 189 ministrators enjoy far less autonomy and fewer rights vis-a-vis their rulers, continues to prevent just such an achievement. The value...
Journal Article
Journal of Asian Studies (1994) 53 (2): 625–626.
Published: 01 May 1994
... attachment to either santri (orthodox Muslim) or abangan (nominal Muslim) beliefs. He proposes to test other hypotheses; for example, that materially based, patrimonial links, as suggested by Karl Jackson, explain voting behavior, and that economic-class interests, as suggested by Richard Robison, also do so...
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