... as a summary formula for the diverse ways in which the term “Māra” came to be used, and following that, to consider the meaning this plurality of Māra symbols has for the Buddhist understanding of evil ( pāpa ). Copyright © The Association for Asian Studies, Inc. 1971 1971 1 Cf. Windisch...

...Nathan Light Soufisme et politique entre Chine, Tibet et Turkestan: Étude sur les Khwajas Naqshbandis du Turkestan oriental . By Alexandre Papas . Paris : Librarie d'Amérique et d'Orient, Jean Maisonneuve successeur , 2005 . iii , 291 pp. €48.00. Copyright © The Association for Asian...

... as a religious movement among migrant sugarcane workers and marginal peasants in the 1890s to the rebellion that it sustained up to 1907. The last two chapters attempt to view Babaylanism as a revitalization or nativistic movement, stressing the strong antiforeign pronouncements of its leader, Papa Isio...

... two chapters attempt to view Babaylanism as a revitalization or nativistic movement, stressing the strong antiforeign pronouncements of its leader, Papa Isio (Dionisio Segobela). The work cites only one study published since 1975 (by Alfred W. McCoy); it is unfortunate that Cullamar has not utilized...

... is an IMF study. It is concerned with excessively high dependence on external demand (exports) and very high rates of savings. The first three chapters (by Adil Mohommad, Papa N'Diaye, and Olaf Unteroberdoerster; Sonali Jain Chandra, Malhar Nabar, and Nathan Porter; and Malhar Nabar and Mutaza Syed...

... made it possible for scholars and shaykhs to bring Sufi traditions from Sirhind via Afghanistan to Qinghai (Papas and Ma 2015 ; Thum, forthcoming ) and to print Yunnanese texts in Lucknow (Murata 2000 ). I would also like to suggest, however, that in some cases the repetition that is circulation...

.... At the upper left of the grid he locates Pol Pot, Mao, Stalin, Hitler and Ceaucescu; at the lower right we find "Papa Doc" Duvalier and Idi Amin. The chart does not clarify which leaders move and which ones remain at rest, but it offers a helpful way of comparing what might seem to be a mixed bag of (rotten...

... of the American Geographical Society of New York, vii, 115 pp. Plates, References, Photographs, Index. $75. Copyright © Association for Asian Studies, Inc. 1983 1983 BOOK REVIEWS SOUTHEAST ASIA 1011 and to Westerners impressed with the traditional Thai Buddhist gentleness. Papa Prem's forgiveness...

... of the monarchy's intervention. Thus, there appears to be a shift away from the violent patterns of 1973 and 1976, which were shocking to most Thais BOOK REVIEWS SOUTHEAST ASIA 1011 and to Westerners impressed with the traditional Thai Buddhist gentleness. Papa Prem's forgiveness of the Young Turks after their coup...

...) rather than seven and to add to the seven which Dr. Basham mentions (p. 291) the two others of punya (merit) and papa (evil). And is it certain that Parsva required nudity of his monks as Dr. Basham implies (p. 292)? It seems gratuitous and unjustified, when speaking of the figure of Gommatesvara...

..., Dionisio Papa, alienated himself from the masses by staying "hidden in inaccessible and mysterious mountain reaches" (pp. 144 45); Florencio Intrencherado's revolt of the 1920s represented the province's "single flirtation with messianism (that] seems to have affected little" (p. 189); the simultaneous...

... (papima) suggests that all phenomena constitute an inferior, lowly, essentially miserable form of existence {papa). The English rendering of papa as "evil" carries moralistic and strongly negative connotations (offensive, wrathful, injurious, malignant) that are not applicable to papa when associated...

.... Basham mentions (p. 291) the two others of punya (merit) and papa (evil). And is it certain that Parsva required nudity of his monks as Dr. Basham implies (p. 292)? It seems gratuitous and unjustified, when speaking of the figure of Gommatesvara at Sravana Belgola, that the creepers twined about his legs...

... wife when he'd be home. Having accepted traditional patterns, the wife held back dinner until 11:00 p.m., then sent an older child to try to locate papa and ask him to come home. When papa proved invisible, mama heeded the hunger pangs of her children and put dinner on the table. Then, at 2:00 a.m...

... dark and ugly. “Papa, why did you buy such a painting?” he recalled his children complaining. He was able to acquire it for an affordable price because of the rupiah's drop in value against the euro, and at the same time could lend his support to a struggling young artist. When a prestigious auction...