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Journal Article
Journal of Asian Studies (2022) 81 (4): 689–705.
Published: 01 November 2022
... to Muslim religiosity and Indian Muslims’ extraterritorial sympathies toward the caliphate and the Muslim world. Pigeonholing the entire thought of Lajpat Rai as “Hindu nationalism” obscures a historical-intellectual juncture when a Hindu political figure like him enthusiastically supported pan-Islamism...
Journal Article
Journal of Asian Studies (1967) 26 (2): 267–283.
Published: 01 February 1967
... nationalist movements. But information is lacking. As Berg regretted in 1932: “lack of data makes it almost impossible to define how deep this pan-Islamic current went in Indonesia.” Copyright © The Association for Asian Studies, Inc. 1967 1967 1 Berg C. C. , “Indonesia,” in Whither...
Journal Article
Journal of Asian Studies (2001) 60 (2): 588–589.
Published: 01 May 2001
...Gail Minault Pan-Islam in British Indian Politics: A Study of the Khilafat Movement, 1918–1924 . By Naeem Qureshi . Leiden : Brill , 1999 . xvi, 543 pp. Dutch Guilders 286 (cloth). Copyright © The Association for Asian Studies, Inc. 2001 2001 588 THE JOURNAL OF ASIAN STUDIES...
Journal Article
Journal of Asian Studies (2014) 73 (3): 619–640.
Published: 01 August 2014
...Hans Martin Krämer Abstract Recent scholarship has highlighted the importance of Islam for prewar Japanese pan-Asianists. Yet, by considering Islam solely as a political factor, this strand of scholarship has largely overlooked the religious dimension of Japanese pan-Asianism. The existence of six...
Journal Article
Journal of Asian Studies (2001) 60 (2): 586–588.
Published: 01 May 2001
... princely state of Hyderabad, an important contribution to modern South Asian history and historiography. It should be of interest to students and scholars of political, social, and cultural change in the late colonial period. MANU BHAGAVAN Yale University Pan-Islam in British Indian Politics: A Study...
Journal Article
Journal of Asian Studies (2020) 79 (1): 217–219.
Published: 01 February 2020
... terms as having transformed from an “Indian nationalist” to a “Pan-Islamic separatist” does profound injustice to the complexity of his political thought and project. Central to Iqbal's political philosophy, Sevea convincingly demonstrates, was an abiding critique and mistrust of the modern state...
Journal Article
Journal of Asian Studies (2016) 75 (4): 891–911.
Published: 01 November 2016
... Islam. This article explores how Zhang has reconciled his zeal for Cultural Revolution Maoism, on the one hand, with Pan-Islamist positions on the other. Although Zhang's stance suffers from undoubted contradictions and inconsistencies, his career and beliefs illuminate the complexities of the legacy...
Journal Article
Far Eastern Quarterly (1942) 2 (1): 48–57.
Published: 01 November 1942
..., became the non-cooperative Partai Sarekat Islam Indonesia (The Indonesian Party Union of Moslems). This P.S.I.I. joined Pan-Islamic movements, its chairman went to Mecca to attend a Pan-Islamic conference. Its actions met but little success. Mohammadiyyah had more success with its social work, as noted...
Journal Article
Journal of Asian Studies (2001) 60 (2): 589–591.
Published: 01 May 2001
... to characterize the Khilafat movement as a quest for pan-Indian Islam, but not pan-Islamic save in the use of symbolism. When the Khilafatists' preaching led to a mass migration to Afghanistan in the summer of 1920, known as the hijrat movement, they were nonplussed and tried to stop the migrants. As for taking...
Journal Article
Journal of Asian Studies (1970) 29 (4): 980–982.
Published: 01 August 1970
... and modernizer is steadily eclipsed by that of the warrior of Islam, as Afghani sought to ingratiate himself with the Sultan 'Abdul Hamid by pandering to that ruler's bigotry, xenophobia, and caliphal and pan-Islamic ambitions. How is it then that this man, who is still viewed by many Western students of Middle...
Journal Article
Journal of Asian Studies (2021) 80 (4): 1147–1148.
Published: 01 November 2021
... to pan-Asianism and pan-Islamism, and made Tokyo a meeting point for Muslim émigré-activists (p. 109). The 1931 occupation of Manchuria, however, was Japan's main chance to portray itself as a protector of Muslims (before the invasion of Southeast Asia a decade later). Japan intervened particularly...
Journal Article
Journal of Asian Studies (2004) 63 (1): 138–139.
Published: 01 February 2004
... between Hindus and Muslims. She asks to what degree we can see pan-Islamic and pan South Asian identities emerging. She ends with a discussion of how South Asian Muslims are discriminated against and the ways that they attempt to combat discrimination. B O O K R E V I E W S A S I A : C O M P A R A T I V...
Journal Article
Journal of Asian Studies (2019) 78 (2): 409–416.
Published: 01 May 2019
... tradition, such as Buddhism or Islam, even if at times claims of pan-Asian solidarity were little more than thinly veiled excuses for imperial expansion, as with Japan from 1931 to 1945. 14 Other efforts to stitch together territory, identity, solidarity, and power highlighted affinities based...
Journal Article
Journal of Asian Studies (2015) 74 (4): 1054–1055.
Published: 01 November 2015
... mobilization. This has been more recently understood in terms of interests. The volume highlights the powerful appeal of Pakistan for conceptions of both an Islamic state and pan-Islamic sentiment. The increasing popularity of the Pakistan demand in UP is attributed to the campaigning of Deobandi ulama...
Journal Article
Journal of Asian Studies (2022) 81 (4): 791–792.
Published: 01 November 2022
... produced during this boom in publications on the subject has emphasized themes of mobility and cosmopolitanism, their integration into the upper echelons of “native” sultanates, their position as pan-Islamic envoys or leaders of anticolonial resistance, or the role of Hadarim in transregional religious...
Journal Article
Journal of Asian Studies (2010) 69 (4): 1015–1020.
Published: 01 November 2010
... Despite Okakura's depiction of “Confucianism on horseback,” pan-Asianism is not normally associated with Islam, which developed beyond Asia as it is cartographically represented. However, the concept of “pan-Islam,” which attracted such international attention during the late nineteenth century, has...
Journal Article
Journal of Asian Studies (2020) 79 (4): 1061–1066.
Published: 01 November 2020
..., and especially, Fadl's own writings, Jacob traces his life as it wove in and out of different forms of sovereignty—British colonial rule, the Ottoman sultanate/caliphate, pan-Islamism, and what Jacob calls “sayyid sovereignty.” Central to Fadl's career was the British drive to suppress periodic disturbances...
Journal Article
Journal of Asian Studies (1998) 57 (1): 297–300.
Published: 01 February 1998
... published by Samuel Huntington {Foreign Affairs, 72, no. 3, Summer 1993). Crudely speaking, Huntington seeks to resurrect the image of pan-Islam as a major, monstrous, violent threat to post-Christendom Europe and America. Against that attitude, the Arizona insight is that Islam is neither monolithic, nor...
Journal Article
Journal of Asian Studies (2010) 69 (1): 303–305.
Published: 01 February 2010
... adhered to British regime, and the latter was organized by pan-Islamic emotions with religious and ideological connotations (p. 56). The Mappilas in the Khilafat movement expressed their power against the British regime. The indiscriminate arrest of the Mappilas aggravated their rebellious spirit...
Journal Article
Journal of Asian Studies (1970) 30 (1): 200–201.
Published: 01 November 1970
... of the past. Next, Professor Ahmad examines the development of traditional Muslim seminaries and the rise of the Pan-Islamic movement, bringing into focus the underlying theory of the Caliphate movement in India. He then moves on to analyze the political and religious thought of Sir Muhammed Iqbal. Of the two...