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Journal Article

Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart

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David S. Nivison
Journal of Asian Studies (1983) 42 (4): 910–912.
DOI: https://doi.org/10.2307/2054787
Published: 01 August 1983
...David S. Nivison Copyright © Association for Asian Studies, Inc. 1983 1983 Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart . By Wm. Theodore De Bary . New York : Columbia University Press , 1981 . xviii, 267 pp. Notes, Glossaries (of Chinese graphs in text and notes...
View articletitled, Neo-Confucian <span class="search-highlight">Orthodoxy</span> and the Learning of the Mind-and-Heart View PDF for article titled, Neo-Confucian <span class="search-highlight">Orthodoxy</span> and the Learning of the Mind-and-Heart
Journal Article

Indonesian Literature vs. New Order Orthodoxy: The Aftermath of 1965–1966

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Michael Bodden
Journal of Asian Studies (2006) 65 (3): 660–662.
DOI: https://doi.org/10.1017/S0021911806001501
Published: 01 August 2006
...Michael Bodden Indonesian Literature vs. New Order Orthodoxy: The Aftermath of 1965–1966 . By Anna-Greta Nilsson Hoadley . Copenhagen : NIAS Press , 2005 . 159 pp. £36 (cloth). Copyright © Association for Asian Studies 2006 2006 660 T H E J O U R N A L O F A S I A N S T U D I E S...
View articletitled, Indonesian Literature vs. New Order <span class="search-highlight">Orthodoxy</span>: The Aftermath of 1965–1966 View PDF for article titled, Indonesian Literature vs. New Order <span class="search-highlight">Orthodoxy</span>: The Aftermath of 1965–1966
Journal Article

“Pioneers of Overseas Japanese Development”: Japanese American History and the Making of Expansionist Orthodoxy in Imperial Japan

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Eiichiro Azuma
Journal of Asian Studies (2008) 67 (4): 1187–1226.
DOI: https://doi.org/10.1017/S0021911808001757
Published: 01 November 2008
... during the 1930s, expansionist orthodoxy of imperial Japan justified and idealized the agricultural colonization of Manchuria on the basis of historical precedence found in a contrived chronicle of Japanese “overseas development” in the American frontier. This study documents how Japanese intelligentsia...
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View articletitled, “Pioneers of Overseas Japanese Development”: Japanese American History and the Making of Expansionist <span class="search-highlight">Orthodoxy</span> in Imperial Japan View PDF for article titled, “Pioneers of Overseas Japanese Development”: Japanese American History and the Making of Expansionist <span class="search-highlight">Orthodoxy</span> in Imperial Japan
Journal Article

The Ritual Formation of Confucian Orthodoxy and the Descendants of the Sage

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Thomas A. Wilson
Journal of Asian Studies (1996) 55 (3): 559–584.
DOI: https://doi.org/10.2307/2646446
Published: 01 August 1996
...Thomas A. Wilson Abstract This essay explores the ritual dimension of the formation of Confucian orthodoxy in China from around the fifteenth to the early seventeenth centuries. Recent scholarship on orthodoxy has shown how the civil service examination system bound together hundreds of thousands...
View articletitled, The Ritual Formation of Confucian <span class="search-highlight">Orthodoxy</span> and the Descendants of the Sage View PDF for article titled, The Ritual Formation of Confucian <span class="search-highlight">Orthodoxy</span> and the Descendants of the Sage
Journal Article

The Construction of Orthodoxy and Heresy: Neo-Confucian, Islamic, Jewish, and Early Christian Patterns

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Tze-Ki Hon
Journal of Asian Studies (1999) 58 (3): 779–781.
DOI: https://doi.org/10.2307/2659123
Published: 01 August 1999
...Tze-Ki Hon The Construction of Orthodoxy and Heresy: Neo-Confucian, Islamic, Jewish, and Early Christian Patterns . By John B. Henderson . Albany : State University of New York , 1998 . vii, 265 pp. $22.95 (paper). Copyright © The Association for Asian Studies, Inc. 1999 1999...
View articletitled, The Construction of <span class="search-highlight">Orthodoxy</span> and Heresy: Neo-Confucian, Islamic, Jewish, and Early Christian Patterns View PDF for article titled, The Construction of <span class="search-highlight">Orthodoxy</span> and Heresy: Neo-Confucian, Islamic, Jewish, and Early Christian Patterns
Journal Article

State Sacrifices and Music in Ming China: Orthodoxy, Creativity, and Expressiveness

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Kathryn Lowry
Journal of Asian Studies (1999) 58 (2): 491–492.
DOI: https://doi.org/10.2307/2659430
Published: 01 May 1999
...Kathryn Lowry State Sacrifices and Music in Ming China: Orthodoxy, Creativity, and Expressiveness . By Joseph S. C. Lam . Albany : State University of New York Press , 1998 . xvi, 205 pp. $74.50 (cloth); $24.95 (paper). Copyright © The Association for Asian Studies, Inc. 1999 1999...
View articletitled, State Sacrifices and Music in Ming China: <span class="search-highlight">Orthodoxy</span>, Creativity, and Expressiveness View PDF for article titled, State Sacrifices and Music in Ming China: <span class="search-highlight">Orthodoxy</span>, Creativity, and Expressiveness
Journal Article

Between Centralizing Orthodoxy and Local Self-Governance: Taiwanese Sinophone Socialism in Hong Kong, 1947–49

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Mark McConaghy
Journal of Asian Studies (2022) 81 (1): 63–79.
DOI: https://doi.org/10.1017/S0021911821001510
Published: 01 February 2022
...) and the other represented by the concept of orthodoxy (正統). Here, self-governance meant the democratic election of a government in Taiwan by the Taiwanese people themselves: “The Taiwanese people naturally want to choose a Taiwanese governor. That is to say, a Taiwan governed by the Taiwanese, and because...
View articletitled, Between Centralizing <span class="search-highlight">Orthodoxy</span> and Local Self-Governance: Taiwanese Sinophone Socialism in Hong Kong, 1947–49 View PDF for article titled, Between Centralizing <span class="search-highlight">Orthodoxy</span> and Local Self-Governance: Taiwanese Sinophone Socialism in Hong Kong, 1947–49
Journal Article

Orthodoxy in Late Imperial China

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William T. Rowe
Journal of Asian Studies (1990) 49 (4): 908–909.
DOI: https://doi.org/10.2307/2058268
Published: 01 November 1990
... very confusing history. JOHN W. CHAFFEE State University of New York at Binghamton Orthodoxy in Late Imperial China. Edited by K W A N G - C H I N G LIU. Berkeley: University of California Press, 1990. xi, 364 pp. $45.00. Even though long in the making, this volume turns out to be extremely timely. Its...
View articletitled, <span class="search-highlight">Orthodoxy</span> in Late Imperial China View PDF for article titled, <span class="search-highlight">Orthodoxy</span> in Late Imperial China
Journal Article

Tobacco, God, and Books: The Perils of Barbarism in Eighteenth-Century Korea

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Gregory N. Evon
Journal of Asian Studies (2014) 73 (3): 641–659.
DOI: https://doi.org/10.1017/S0021911814000412
Published: 01 August 2014
...) in Japan. As is well known, Qianlong sought to destroy anti-Manchu writings, whereas Matsudaira sought to impose order by mandating the neo-Confucian orthodoxy of Zhu Xi (1130–1200) in elite education. Chŏngjo's activities are less understood, but equally significant. His own literary inquisition developed...
View articletitled, Tobacco, God, and Books: The Perils of Barbarism in Eighteenth-Century Korea View PDF for article titled, Tobacco, God, and Books: The Perils of Barbarism in Eighteenth-Century Korea
Journal Article

Positive Check or Chinese Checks?

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James Lee, Cameron Campbell, Wang Feng
Journal of Asian Studies (2002) 61 (2): 591–607.
DOI: https://doi.org/10.2307/2700301
Published: 01 May 2002
..., nuptiality, the absence of similar studies of Chinese population history ironically facilitated the persistence of a Malthusian hypothesis that Chinese population size was controlled largely by the positive check, mortality. It is a tribute to the elegance and power of the Malthusian orthodoxy that in spite...
View articletitled, Positive Check or Chinese Checks? View PDF for article titled, Positive Check or Chinese Checks?
Journal Article

Reform and Segmentation in Monastic Fraternities in Low Country Sri Lanka

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Steven Kemper
Journal of Asian Studies (1980) 40 (1): 27–41.
DOI: https://doi.org/10.2307/2055036
Published: 01 November 1980
... interpreted as evidence of a Buddhist reform or return to orthodoxy and portrayed against the background of Sinhalese society as a whole. In this essay I argue that the establishment of twenty-five such nikāyas in the Low Country of Sri Lanka can be better understood both as serving a variety of interests...
View articletitled, Reform and Segmentation in Monastic Fraternities in Low Country Sri Lanka View PDF for article titled, Reform and Segmentation in Monastic Fraternities in Low Country Sri Lanka
Journal Article

Tombs and Dark Houses: Ideology, Intellectuals, and Proletarians in the Study of Contemporary Indian Islam

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Peter B. Mayer
Journal of Asian Studies (1981) 40 (3): 481–502.
DOI: https://doi.org/10.2307/2054552
Published: 01 May 1981
... of these accounts are challenged by findings that suggest that region, poverty, illiteracy, and the working-class position of Indian Muslims are more significant in shaping their political outlook than religion. In contrast with the “orientalist” orthodoxy, this study finds the views of Indian Muslims to be diverse...
View articletitled, Tombs and Dark Houses: Ideology, Intellectuals, and Proletarians in the Study of Contemporary Indian Islam View PDF for article titled, Tombs and Dark Houses: Ideology, Intellectuals, and Proletarians in the Study of Contemporary Indian Islam
Journal Article

Islamizing Java? Religion and Politics in Rural East Java

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Robert W. Hefner
Journal of Asian Studies (1987) 46 (3): 533–554.
DOI: https://doi.org/10.2307/2056898
Published: 01 August 1987
...Robert W. Hefner Abstract Scholarly discussion of Javanese society has consistently linked variation in Islamic orthodoxy to differences of socioeconomic class, political behavior, and social conflict. In the most widely known sociological formula, Clifford Geertz distinguished three varieties...
View articletitled, Islamizing Java? Religion and Politics in Rural East Java View PDF for article titled, Islamizing Java? Religion and Politics in Rural East Java
Journal Article

The Market Approach to the Rise of the Geluk School, 1419–1642

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Rachel M. McCleary, Leonard W. J. van der Kuijp
Journal of Asian Studies (2010) 69 (1): 149–180.
DOI: https://doi.org/10.1017/S0021911809991574
Published: 01 February 2010
... during this period, introducing superior technology in its organizational characteristics—celibacy, ordained abbots, casuistical adherence, scholastic training, and doctrinal orthodoxy—that distinguished it from other schools and sects. With the loss of its major Tibetan patron, the Gelukpa faced...
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Journal Article

Princely India Re-imagined: A Historical Anthropology of Mysore from 1799 to the Present

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Barbara N. Ramusack
Journal of Asian Studies (2014) 73 (4): 1151–1152.
DOI: https://doi.org/10.1017/S0021911814001430
Published: 01 November 2014
... monographs exist on South India and the princely states, these topics hover at the periphery of South Asian historiography. This analysis of the Wodeyar family of Mysore state persuasively argues that these South Indian princes adroitly synthesized Hindu orthodoxy, outreach to low-caste groups...
View articletitled, Princely India Re-imagined: A Historical Anthropology of Mysore from 1799 to the Present View PDF for article titled, Princely India Re-imagined: A Historical Anthropology of Mysore from 1799 to the Present
Journal Article

Artists and Traditions: Uses of the Past in Chinese Culture

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Anne de Coursey Clapp
Journal of Asian Studies (1978) 38 (1): 169–171.
DOI: https://doi.org/10.2307/2054255
Published: 01 November 1978
... and orthodoxy thus became the themes of the colloquium, and the papers are addressed to these cultural phenomena, chiefly as they occur in painting, but also in philosophy, historiography, and literature. At different levels of abstraction, the authors are all occupied with the effort to analyse the double...
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Journal Article

Culture and State in Late Chosŏn Korea

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Andre Schmid
Journal of Asian Studies (2000) 59 (4): 1051–1053.
DOI: https://doi.org/10.2307/2659264
Published: 01 November 2000
... and bounds of Neo-Confucian orthodoxy. Steering away from the common assumption that this orthodoxy was static, each of the authors provides case studies that demonstrate how orthodoxy was in fact historically contingent, subject to the vagaries of intellectual trends, political battles, and changes...
View articletitled, Culture and State in Late Chosŏn Korea View PDF for article titled, Culture and State in Late Chosŏn Korea
Journal Article

China Turning Inward: Intellectual Changes in the Early Twelfth Century

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John W. Chaffee
Journal of Asian Studies (1990) 49 (4): 906–908.
DOI: https://doi.org/10.2307/2058267
Published: 01 November 1990
... the court after Ch'in Kuei's death, thus setting the stage for the rise to prominence of Chu Hsi and his followers in the late twelfth century. In a subsequent chapter, the author expands upon his influential article, "How did a Neo-Confucian school become the state orthodoxy?" (Philosophy East & West 23...
View articletitled, China Turning Inward: Intellectual Changes in the Early Twelfth Century View PDF for article titled, China Turning Inward: Intellectual Changes in the Early Twelfth Century
Journal Article

The Anthropology of Christianity

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Deirdre de la Cruz
Journal of Asian Studies (2007) 66 (4): 1101–1103.
DOI: https://doi.org/10.1017/S0021911807001313
Published: 01 November 2007
..., the ascetic relies on the material, and the invisible must be mediated by the worldly. This is a stunningly productive assertion, emphasizing the need to understand how this paradox, perpetuating the unstable relationship between tenet and context, makes recurrent the question of orthodoxy, undermines...
View articletitled, The Anthropology of Christianity View PDF for article titled, The Anthropology of Christianity
Journal Article

In This Issue

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Journal of Asian Studies (1996) 55 (3): 557–558.
DOI: https://doi.org/10.1017/S0021911800060666
Published: 01 August 1996
... Copyright © The Association for Asian Studies, Inc. 1996 1996 In This Issue T H O M A S A. W I L S O N looks at the contested nature of the Confucian orthodoxy in China by "focusing on the uneasy convergence of the state cult of Kongzi [Confucius] . . . with the family cult of his flesh...
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