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Journal Article

The Ritual Formation of Confucian Orthodoxy and the Descendants of the Sage

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Thomas A. Wilson
Journal of Asian Studies (1996) 55 (3): 559–584.
DOI: https://doi.org/10.2307/2646446
Published: 01 August 1996
... expand the scope of this problem to consider the role of ritual in reproducing orthodoxy by focusing on the uneasy convergence of the state cult of Kongzi—known in the West as Confucius—with the family cult of his flesh-and-blood descendants. Copyright © The Association for Asian Studies, Inc. 1996...
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Journal Article

The Lives of Confucius: Civilization's Greatest Sage through the Ages

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Catherine Hudak Klancer
Journal of Asian Studies (2010) 69 (4): 1203–1204.
DOI: https://doi.org/10.1017/S0021911810002287
Published: 01 November 2010
... of cultural institutions as well. In particular, the adaptability of Confucianism is on persuasive display in their Lives of Confucius: Civilization's Greatest Sage through the Ages. This book presents the ever-changing face of Confucius, or Kongzi. It proceeds from the earliest accounts of his life down...
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Journal Article

Virtue Ethics and Consequentialism in Early Chinese Philosophy

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Manyul Im
Journal of Asian Studies (2008) 67 (4): 1444–1446.
DOI: https://doi.org/10.1017/S0021911808002040
Published: 01 November 2008
... result in a position that is “appropriate” in the sense that it is faithful to the philosophy that inspires it. (p. 323) First, there seem, in fact, to be undeniable aspects of “virtue ethics” in the views of Kongzi and Mengzi. (Van Norden provides a lengthy argument for attributing sayings...
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Journal Article

“Idols” in the Temple: Icons and the Cult of Confucius

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Julia K. Murray
Journal of Asian Studies (2009) 68 (2): 371–411.
DOI: https://doi.org/10.1017/S0021911809000643
Published: 01 May 2009
... The Association for Asian Studies, Inc. 2009 2009 Recent scholarship on religious elements in the ideas, institutions, and practices associated with Confucius (Kongzi 孔子) and his later interpreters has done much to correct long-standing representations of Confucianism as a form of secular humanism (Chen...
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Journal Article

On Sacred Grounds: Culture, Society, Politics, and the Formation of the Cult of Confucius

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Romeyn Taylor
Journal of Asian Studies (2005) 64 (2): 463–464.
DOI: https://doi.org/10.1017/S0021911805001075
Published: 01 May 2005
... then summarizes the contributions to the present volume and concludes with the observation that [t]his collection of studies . . . endeavors to reconsider the judgment of modern scholars that Confucianism marks a transition from ritual to ethical thinking . . . (p. 35). In Ritualizing Confucius/Kongzi...
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Journal Article

Manufacturing Confucianism: Chinese Traditions and Universal Civilization

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Bryan W. Van Norden
Journal of Asian Studies (1999) 58 (1): 165–166.
DOI: https://doi.org/10.2307/2658414
Published: 01 February 1999
... suspect that the most controversial sections of Jensen's book, and the parts most likely to be misunderstood, are the methodological and philosophical conclusions. Although he tefers to Kongzi as "a mythical figure" (p. 156), 1 think the most charitable reading of Jensen's view is not that Kongzi...
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Journal Article

Communications to the Editor

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Journal of Asian Studies (1999) 58 (1): 126–129.
DOI: https://doi.org/10.1017/S0021911800006665
Published: 01 February 1999
.... However, I was not inconsistent either because what I criticized was Nivison's "move" or leap (not an argument) from the Shang oracle bones concept of kingly power {de) to Kongzi's (Confucius') concept of a cultivated person's virtue {de). It is my understanding that Shang and Zhou cultures are different...
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Journal Article

In This Issue

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Journal of Asian Studies (1996) 55 (3): 557–558.
DOI: https://doi.org/10.1017/S0021911800060666
Published: 01 August 1996
... Copyright © The Association for Asian Studies, Inc. 1996 1996 In This Issue T H O M A S A. W I L S O N looks at the contested nature of the Confucian orthodoxy in China by "focusing on the uneasy convergence of the state cult of Kongzi [Confucius] . . . with the family cult of his flesh...
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Journal Article

Mongolian Historical Writing from 1200 to 1700

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Johan Elverskog
Journal of Asian Studies (2005) 64 (2): 464–466.
DOI: https://doi.org/10.1017/S0021911805001087
Published: 01 May 2005
... Association for Asian Studies 2005 2005 464 T H E J O U R N A L O F A S I A N S T U D I E S history of its changing liturgy and practice from the late sixteenth century to the present day. Lionel M. Jensen, in The Genesis of Kongzi in Ancient Narrative: The Figurative as Historical, writes...
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Journal Article

The Vulnerability of Integrity in Early Confucian Thought

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Judson B. Murray
Journal of Asian Studies (2018) 77 (3): 779–781.
DOI: https://doi.org/10.1017/S0021911818000554
Published: 01 August 2018
..., to include detailed discussions of other texts that are often overlooked, including the Kongzi Jiayu , the Han Shi Waizhuan , the Kong Congzi , the Liji , and others. The scope of Ing's knowledge of the early Confucian textual corpus, and of the scholarship on it in English, Chinese, and Japanese...
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Journal Article

Mortality in Traditional Chinese Thought

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Robert Ford Campany
Journal of Asian Studies (2012) 71 (3): 782–784.
DOI: https://doi.org/10.1017/S0021911812000800
Published: 01 August 2012
... and dying in the Analects . Ivanhoe writes (despite the qualification buried in his note 4) as if it were a straightforward matter to derive Kongzi's personal views on death from the statements attributed to him in various discursive contexts throughout the Analects —as if these passages may simply...
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Journal Article

Marxist Intellectuals and the Chinese Labor Movement: A Study of Deng Zhongxia (1894–1933)

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Alain Roux
Journal of Asian Studies (1999) 58 (1): 166–167.
DOI: https://doi.org/10.2307/2658415
Published: 01 February 1999
... text whose redactors had their own political and philosophical agenda. (Brooks and Brooks, The Original Analects [New York: Columbia University Press, 1998) is, in fact, cited favorably by Jensen on p. 326 n. 10.) Consequently, Kongzi (along with his Western counterpart Confucius) can only...
View articletitled, Marxist Intellectuals and the Chinese Labor Movement: A Study of Deng Zhongxia (1894–1933) View PDF for article titled, Marxist Intellectuals and the Chinese Labor Movement: A Study of Deng Zhongxia (1894–1933)
Journal Article

Material Virtue: Ethics and the Body in Early China

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Roel Sterckx
Journal of Asian Studies (2006) 65 (3): 606–607.
DOI: https://doi.org/10.1017/S0021911806001185
Published: 01 August 2006
... to the historical Kongzi. In chapter 2 Csikszentmihalyi convincingly casts doubt on the much-acclaimed authorial relationship between Wuxing and Confucius s grandson, Zisi, by unveiling signi cant shifts in the portrayal of Zisi in Warring States versus Han narratives. He thus provides a context for a more...
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Journal Article

Rewriting Early Chinese Texts

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Michael Nylan
Journal of Asian Studies (2007) 66 (3): 834–836.
DOI: https://doi.org/10.1017/S0021911807001039
Published: 01 August 2007
... BCE) and Laozi (identified as “an elder contemporary of Kongzi” on p. 258), the “core texts” of a unitary and stable Chinese tradition took shape. (That makes the ascription on p. 11 of certain “Confucian teachings” to “the time of Confucius himself” off by two centuries or so.) The third could serve...
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Confucius and Four Correlates, entitled “Great Completion Ultimate Sage and First Teacher, Master Kong” (Dacheng Zhisheng xianshi Kongzi 大 成 至 聖 先 師 孔子), early twentieth century, woodblock print from Yangliuqing 楊 柳 青, Hebei. 42 × 34.5 cm. Source: Kongzi baitu (1997, 18:4).

Confucius and Four Correlates, entitled “Great Completion Ultimate Sage and...

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in “Idols” in the Temple: Icons and the Cult of Confucius > Journal of Asian Studies
Published: 01 May 2009
Figure 7. Confucius and Four Correlates, entitled “Great Completion Ultimate Sage and First Teacher, Master Kong” ( Dacheng Zhisheng xianshi Kongzi 大 成 至 聖 先 師 孔子), early twentieth century, woodblock print from Yangliuqing 楊 柳 青, Hebei. 42 × 34.5 cm. Source: Kongzi baitu ( 1997 , 18:4). More
Journal Article

The Monster That Is History: History, Violence, and Fictional Writing in Twentieth-Century China

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Lu Tonglin
Journal of Asian Studies (2005) 64 (2): 461–463.
DOI: https://doi.org/10.1017/S0021911805001063
Published: 01 May 2005
... ritual to ethical thinking . . . (p. 35). In Ritualizing Confucius/Kongzi: The Family and State Cults of the Sage of Culture in Imperial China, Wilson offers the reader a tightly drawn outline of the worship of Confucius and his disciples from the late Zhou dynasty to the May 4 Movement. His history...
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Journal Article

Empire at the Margins: Culture, Ethnicity, and Frontier in Early Modern China

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David G. Atwill
Journal of Asian Studies (2006) 65 (3): 604–606.
DOI: https://doi.org/10.1017/S0021911806001173
Published: 01 August 2006
... discourse is wisely de ned here as multivocal and uid rather than a genealogy of ideas reducible to the historical Kongzi. In chapter 2 Csikszentmihalyi convincingly casts doubt on the much-acclaimed authorial relationship between Wuxing and Confucius s grandson, Zisi, by unveiling signi cant shifts...
View articletitled, Empire at the Margins: Culture, Ethnicity, and Frontier in Early Modern China View PDF for article titled, Empire at the Margins: Culture, Ethnicity, and Frontier in Early Modern China
Image
Confucius and Four Correlates, entitled “Ultimate Sage and Ancestral Teacher” (Zhisheng zongshi 至 聖 宗 師), early twentieth century, color woodblock print from Beijing; 31×20 cm. Source: Kongzi baitu (1997, 15:1).

Confucius and Four Correlates, entitled “Ultimate Sage and Ancestral Teache...

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in “Idols” in the Temple: Icons and the Cult of Confucius > Journal of Asian Studies
Published: 01 May 2009
Figure 8. Confucius and Four Correlates, entitled “Ultimate Sage and Ancestral Teacher” ( Zhisheng zongshi 至 聖 宗 師), early twentieth century, color woodblock print from Beijing; 31×20 cm. Source: Kongzi baitu ( 1997 , 15:1). More
Image
Line drawing of the Qufu temple icon of Confucius, entitled “Ultimate Sage and First Teacher, Master Kong” (Zhisheng xianshi Kongzi 至 聖 先 師 孔子), Qing period, woodblock print. Lü Weiqi 呂 維 祺, Shengxian xiangzan 聖 賢 像 賛, 1837 edition. Source: National Diet Library, Tokyo.

Line drawing of the Qufu temple icon of Confucius, entitled “Ultimate Sage ...

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in “Idols” in the Temple: Icons and the Cult of Confucius > Journal of Asian Studies
Published: 01 May 2009
Figure 5. Line drawing of the Qufu temple icon of Confucius, entitled “Ultimate Sage and First Teacher, Master Kong” ( Zhisheng xianshi Kongzi 至 聖 先 師 孔子), Qing period, woodblock print. Lü Weiqi 呂 維 祺, Shengxian xiangzan 聖 賢 像 賛, 1837 edition. Source: National Diet Library, Tokyo. More
Journal Article

Seeing China: Clothes, Houses, and the Foreign Gaze in Kang Youwei's Travels

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Yingying Huang
Journal of Asian Studies 11591149.
DOI: https://doi.org/10.1215/00219118-11591149
Published: 26 March 2025
... in 1898 but were writ­ten later by Kang to ret­ro­act­ ively prove his rad­ic­ al stance.5 Despite the me­mo­ria­ l s apoc­ry­phal sta­tus, how­eve­ r, as Fan Xue-qing (2020: 98 100) has pointed out, Kang did ex­press his propo­ ­si­tion for chang­ing dress on other occ­ as­ions in 1898. In Kongzi gaizhi...
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