Search Results for guandi

... Jinghan . 1933 . Dingxian shehui gaikuang diaocha [Investigation of social conditions in Ding County]. Beijing : Zhonghua Pingmin Jiaoyu Zujinhui . Lu Junshen , ed. 1876 . Guandi shengji tuzhi quanji [A complete collection of the writings and illustrations concerning the holy deeds...

... be possible in this case. To take a minor example from the book, Guo s interesting discussion of the use of Guandi as a business patron treats it as evidence for a broad merchant acceptance of Confucian values (p. 170). This is certainly possible, but it could also be that Guandi represents values of loyalty...

..., Taibei: Ch’eng-Wen. Duara Prasenjit. 1988 . “ Superscribing Symbols: The Myth of Guandi, the Chinese God of Wat .” Journal of Asian Studies 47 ( 4 ): 778 –95. Dunstan Helen. 1975 . “ The Late Ming Epidemics: A Preliminary Survey .” Ch’ing-shih Wen-t’i 3 ( 3 ): 1 – 59 . Fujian...

..., they argue that it was not a purely literary phenomenon but occurred as a result of political, social, and linguistic changes. PRASENJIT DUARA presents the Chinese myth of Guandi as it was "superscribed" by different groups, including the imperial state, over a period of more than a thousand years...

... an understanding of the social context of meaning deeper than may be possible in this case. To take a minor example from the book, Guo s interesting discussion of the use of Guandi as a business patron treats it as evidence for a broad merchant acceptance of Confucian values (p. 170). This is certainly possible...

...Figure 4. Guandi shrine in Mongkok. Photograph by the author. ...

... in which of cial sacri ces were mandated). For instance, Guandi has one temple per county recognized by the sidian, but it is unlikely that any fundamentalist Confucian would propose destroying the dozens of other Guandi miao in any given county. 15The Shenbao editorials are either not signed (if written...

... to be a deviant minority of cults, and did not concern nation-wide cults such as Guandi 關帝, Mazu 媽祖, Zhenwu 真武, Wenchang 文昌, the Chenghuang 城隍 etc. (which were included in the official register of sacrifices, sidian , anyway). Third, criticism concerning communal celebrations: opera, large processions...

... : Yale University Press . Dennerline Jerry. 1988 . Qian Mu and the World of Seven Mansions . New Haven : Yale University Press . Duara Prasenjit. 1988 . “ Superscribing Symbols: The Myth of Guandi, Chinese God of War .” Journal of Asian Studies 47 . 4 : 778 –95. Dunstan Helen...

... Jiangdong Wang lingqian, composed between 1225 and 1227. This sequence is the ancestor of most of the modern oracles associated with the deity Guandi (p. 53). Even earlier models may be passages in the medieval Dongyuan shenhou jing and the fth-century Zhengao. Chapters 6 and 7 are devoted to Buddhist...

... . Duara Prasenjit . 1988 a. Culture, Power and the State: Rural North China, 1900–1942 . Stanford : Stanford University Press . Duara Prasenjit . 1988 b. “Superscribing Symbols: The Myth of Guandi, Chinese God of War.” Journal of Asian Studies 47 , no. 4 : 778 –95. Dumont Louis...

.../14742837.2022.2086114 . Duara , Prasenjit . 1988 . “ Superscribing Symbols: The Myth of Guandi, Chinese God of War .” Journal of Asian Studies 47 , no. 4 : 778 – 95 . Faure , David . 1986 . The Structure of Chinese Rural Society: Lineage and Village in the Eastern New Territories, Hong Kong...

.... De Groot J. J. M. [1892-1910] 1972 . The Religious System of China, Its Ancient Forms, Evolution, History and Present Aspect, Manners, Customs and Social Institutions Connected Therewith . Taibei : Chengwen . Duara Prasenjit. 1988 . “ Superscribing Symbols: The Myth of Guandi, Chinese...

... . The Trouble with Confucianism. Cambridge : Harvard University Press . Dean Kenneth. 1993 . Taoist Ritual and Popular Cults of Southeast China. Princeton : Princeton University Press . Duara Prasenjit. 1988 . “ Superscribing Symbols: The Myth of Guandi, Chinese God of War. ” Journal...

... Hautes Études, Hautes Çtudes Orientales, series 2, no. 17. Geneva : Librairie Droz . 1981 b. “ Notes d'onirologie chinoise .” Bulletin de l'École Française d'Extrême-Orient 70 : 271 –89. Duara Prasenjit. 1988 . “ Superscribing Symbols: The Myth of Guandi, Chinese God of War .” Journal...

..., 54.1458). By Qing times the Guandi cult evidently replaced that of Taigong, although, due to the former's lack of classical provenance, it is not clear that the Guandi temple regained a status equivalent to Taigong's. Although Guan Yii was ennobled as duke as early as 1102 and deified in 1590, the sources...

... . “ Superscribing Symbols: The Myth of Guandi, Chinese God of War. ” The Journal of Asian Studies 47 . 4 (November): 778 –95. Duara Prasenjit. 1993 . “ De-constructing the Chinese Nation. ” Australian Journal of Chinese Affairs 30 (July): 1 – 26 . Elman Benjamin. 1990 . From Philosophy...

... ): 328 –56. Dirlik Arif . 1996 . “ Reversals, Ironies, Hegemonies: Notes on the Contemporary Historiography of Modern China .” Modern China 22 . 3 (July): 243 –84. Duara Prasenjit . 1988 . “ Superscribing Symbols: The Myth of Guandi, Chinese God of War .” Journal of Asian Studies 47...

... Press . Duara Prasenjit . 1988 . “ Myth of Guandi: Chinese God of War .” Journal of Asian Studies 47 ( 4 ): 778 –95. Ebrey Patricia Buckley , and Gregory Peter N. . 1993 . “The Religious and Historical Landscape.” In Religion and Society in Tang and Sung China , edited by Ebrey...