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brhadaranyaka

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Journal Article
Journal of Asian Studies (1977) 37 (1): 151.
Published: 01 November 1977
...Ludo Rocher The Bṛhadāraṇyaka Upaniṣad . Transcreated from the Sanskrit by P. Lal . Calcutta : Writers Workshop , Saffronbird Book, 1974 . 117 pp. Rs. 60.00 (cloth); Rs. 15.00 (paper). (Dist. by InterCulture Associates, $11.25 [cloth]; $5.00 [paper]). Copyright © Association...
Journal Article
Journal of Asian Studies (2009) 68 (4): 1329–1331.
Published: 01 November 2009
... Upaniṣads accordingly follow this order (with one inexplicable exception): Bṛhadāraṇyaka , Chāndogya , Aitareya , Kauṣītaki , Taittirīya , Īśā , Praśna , Muṇḍaka , Kaṭha , Śvetāśvatara , Kena , Maitrī , Māṇḍūkya , Mahānārāyaṇa , Kaivalya , and Bāṣkalamantra. Cohen's conclusion, which...
Journal Article
Journal of Asian Studies (1997) 56 (3): 829–831.
Published: 01 August 1997
...-Upanisadic in its positing of apparent truisms as deep truths (compare "Then the fish came alive, with his death in him," and "The head of the sacrificial horse, clearly, is the dawn" [Brhadaranyaka Upanisad 1.1.1 while the bullfight in Death in the Afternoon offers an interesting parallel to the Vedic horse...
Journal Article
Journal of Asian Studies (1977) 37 (1): 151–152.
Published: 01 November 1977
... of the Brhadaranyaka Upanisad, but it is not necessarily more original and accurate than its predecessors. University ofPennsylvania LUDO ROCHER EDWIN GEROW University ofChicago The Brhadaranyaka Upanisad. TRANSCREATED FROM THE SANSKRIT BY P. LAL. Calcutta: Writers Workshop, Saffronbird Book, 1974. 117 pp. Rs. 60.00...
Journal Article
Journal of Asian Studies (1977) 37 (1): 150–151.
Published: 01 November 1977
... case. In short, Lai has produced a very readable English version of the Brhadaranyaka Upanisad, but it is not necessarily more original and accurate than its predecessors. University ofPennsylvania LUDO ROCHER EDWIN GEROW University ofChicago The Brhadaranyaka Upanisad. TRANSCREATED FROM THE SANSKRIT...
Journal Article
Journal of Asian Studies (1992) 51 (3): 682–683.
Published: 01 August 1992
... is Brhadaranyaka Upanisad II.4.5. According to the Vivarana school, hearing aided by reflection and meditation produces a direct intuition of Brahman but, according to the BhamatI school, "the individual experiences himself as Brahman through the mind, when he meditates on the meaning of the Upanisads." As both...
Journal Article
Journal of Asian Studies (1992) 51 (3): 681–682.
Published: 01 August 1992
... of Advaita the Vivarana and the BhamatI differ precisely on the point under debate, as formulated in terms of the relative significance of the components of the threefold process of sravana-manana-nididhydsana, whose locus classicus is Brhadaranyaka Upanisad II.4.5. According to the Vivarana school, hearing...
Journal Article
Journal of Asian Studies (1958) 17 (2): 352–354.
Published: 01 February 1958
... speculation." The translation of each of the two Upanisads presented in this volume is preceded by Sankara's introduction as well as a discussion of Swami Nikhilananda's own composition. The latter's introduction to the Brhadaranyaka Upanisad is especially prolix and is intended to supplement the remarks made...
Journal Article
Journal of Asian Studies (1958) 17 (2): 350–352.
Published: 01 February 1958
... composition. The latter's introduction to the Brhadaranyaka Upanisad is especially prolix and is intended to supplement the remarks made in the two preceding volumes on the subject of Vedic culture; there is, therefore, no introductory chapter of a general character on the Vedic literature as a whole...
Journal Article
Journal of Asian Studies (1997) 56 (3): 831–833.
Published: 01 August 1997
... head will not fall off (as Hume translated the punishment for asking too many unanswerable questions {Brhadaranyaka Upanisad 3.6.1), but will, as Olivelle renders the line, "shatter apart." WENDY DONIGER University of Chicago Bombay: Metaphor for Modern India. Edited by SujATA PATEL and ALICE T H O R N...
Journal Article
Journal of Asian Studies (1970) 29 (2): 267–287.
Published: 01 February 1970
...’ ( śdntipāṭha ) at the beginning of the Bṛhadāranyaka-Upaniṣad , though it occurs in other, later Upaniṣads as well. It means “this is (the) whole, that too is (the) whole, the totality of things is all this: and if you remove the whole from the whole, yet the whole remains.” 48 A takeoff from...
Journal Article
Journal of Asian Studies (1991) 50 (4): 783–792.
Published: 01 November 1991
... asking questions asking the questions few dare to ask in the face of issues of such enormity that they seem to defy comprehension. Ancient Indian literature provides an apt model in the figure of Gargi, the female philosopher whose challenge to the great sage Yajnavalkya is recorded in the Brhadaranyaka...
Journal Article
Journal of Asian Studies (1978) 37 (4): 813–825.
Published: 01 August 1978
... [MARY HIGDON BEECH] 770 LAGO, Rabindranath Tagore [PABITRA SARKAR] 577 LAL (trans The Brhadaranyaka Upanisad [LUDO ROCHER] I 51 LAVAN, Unitarians and India [GERALDINE H. FORBES] 789 LESLIE (ed Asian Medical Systems [MARTHA LI CHIU] 315 MACFARLANE, Resources and Population: A Study of the Gurungs...
Journal Article
Journal of Asian Studies (1976) 35 (4): 597–609.
Published: 01 August 1976
... he did) above all the people including the brahmins {Satapatha-brahmana XIV.4.1,23 = Brhadaranyaka-upanis.ad 1.4,11; Kane, I I / i , pp. 40-41). By pre-British times the purohita was a "supporter of the kingdom" (Kane, III, p. 118). The marriage-like bond envisaged in archaic times in terms...