Search Results for atwill

...David G. Atwill A History of Modern Tibet, Volume 4, In the Eye of the Storm, 1957–1959 . By Melvyn Goldstein . Berkeley : University of California Press , 2019 . 616 pp. ISBN: 9780520278554 (cloth). Copyright © The Association for Asian Studies, Inc. 2020 2020 In March 1959...

...David G. Atwill Abstract Bridging Tibetan, Chinese, and South Asian studies, this article examines the 1960 Tibetan Muslim Incident, when nearly one thousand Tibetan Muslims declared themselves to be Indian citizens by virtue of their Kashmiri ancestry and petitioned the Chinese government...

...David G. Atwill Empire at the Margins: Culture, Ethnicity, and Frontier in Early Modern China . Edited by Pamela Kyle Crossley , Helen F. Siu , and Donald S. Sutton . Berkeley and Los Angeles : University of California Press , 2006 . viii , 378 pp. $54.95 (cloth). Copyright ©...

...David G. Atwill Abstract On 19 may 1856, qing officials in kunming, the capital of the southwestern Chinese province of Yunnan, systematically carried out a three-day massacre of the city's Hui (Muslim Yunnanese). Han townspeople, the local militia, and imperial officials methodically slaughtered...

... that we as a field "can realistically envision Asian studies as a mobile intellectual space that intersects many national territories." The other four articles in this issue deal with the southwest Qing frontier (Atwill and Bello) and with caste in India (Jenkins and Krishna). DAVID G. ATWILL looks...

...Michael C. Brose Islamic Shangri-La: Inter-Asian Relations and Lhasa's Muslim Communities, 1600 to 1960 . By David. G. Atwill . Oakland : University of California Press , 2018 . xiv, 238 pp. ISBN: 9780520299733 (paper). Copyright © The Association for Asian Studies, Inc. 2019  2019...

...C. Patterson Giersch The Chinese Sultanate: Islam, Ethnicity, and the Panthay Rebellion in Southwest China, 1856–1873 . By David G. Atwill . Stanford, Calif. : Stanford University Press , 2006 . xiv , 264 pp. $60.00 (cloth). Copyright © Association for Asian Studies 2006 2006 B...

... and indigenous peoples at the edges of empire in Taiwan. David Atwill and David Bello (62[4]) discuss areas of southwestern China that were on the fringes of Qing control. Atwill, in his comments for In This Issue (62[4 wrote that both he and Anirudh Krishna (another author in the issue) are suspicious of ways...

... when borders are crossed—in this case those separating Chinese, Tibetan, and South Asian history. The specific event that interests Atwill involves an often overlooked group of people, Tibetan Muslims, “nearly one thousand” of whom decided in 1960 to declare “themselves to be Indian citizens by virtue...

... of non-Han border regions is the subject of chapters by David Atwill and Dorothy Borei. Contrasting three separate incidents in multiethnic Yunnan during the rst half of the nineteenth century, Atwill concludes that when ethnicity became the primary measure of criminal or rebellious behavior...

... dynasty (Benite 2002 , 2004 ; see also Atwill 2003 ). For most Chinese Muslims prior to the twentieth century, and for many now, Islam has been at the center of Hui identity. Islam as practiced and understood by Chinese Muslims has been strongly influenced by Chinese culture, ethics, social...

... dissolve the saliency of one s ethnicity. While some essays are more accessible than others, Empire at the Margins, in a rare accomplishment for an edited volume, is much more than the sum of its parts, and readers will bene t from reading the book from cover to cover. DAVID G. ATWILL Pennsylvania State...

..., 1311 Atwill, David G., 1079 Ba, Alice D., 1020 Bachman, David, 933 Bauman. Chad Mullet, 657 Baxter, Craig, 670, 674 Behera, Subhakanta, 1308 Bello, David, 1109 Belsky, Jill M., 1027 Ben-Ari, Eyal, 1242 Ben-Dor, Zvi, 927 Benei, Veronique, 1265 Benitez, Francisco, 1025 Berger, Mark T., 353 Berrigan...

... and the south s Ma Rulong coordinated military operations, and many Hui looked to Du for leadership. But Ma Rulong refused to embrace Du s Pingnan regime and eventually joined the Qing in 1862. Atwill skillfully draws on Ma s correspondence to reveal the variability of Hui identity: This talented Muslim...

...: Islam, Ethnicity, and the Panthay Rebellion in Southwest China, 1856 1873. By DAVID G. ATWILL. Stanford, Calif.: Stanford University Press, 2006. xiv, 264 pp. $60.00 (cloth). ...

...” (Lipman 1997 , XXX). Similarly, derogatory adjectives such as “fierce ( han ), combative ( xidou ) and assertive ( qiang )” were used in official documents to describe Muslims in Yunnan (Atwill 42). By the mid-nineteenth century, the stereotypical view of Muslims as violent and dangerous, or “fierce...

... to those Muslims who traditionally live in the Chinese cultural areas. However, “Hui” was a highly ambiguous term in twentieth-century China. Depending on the context, it could be a religious category, an ethnic category, or a territorial category (Atwill 2018 , 6; Cieciura 2016 , 107–15). Nonetheless...

... (Bickers 2016 ; Farooqui [ 2006 ] 2012; Guo 2005 ; Siddiqi 1982 ,). In fact, there are now several books and articles on the presence of Indians in China who were closely associated with these commercial exchanges during and after the Opium war (Atwill 2018 ; Cao 2017 ; Jackson 2012 ; Markovits 2000...

... from Burma hoped to gain control of the region as a middle ground between themselves and China. Many trade goods, including cloth, elephant ivory, salt, and opium were made in or passed through Xishuangbanna (Atwill 2005 ; Hill 1998 ). Perhaps most importantly, the region became a major site for tea...

... Tadashi Wakabayashi, eds., Opium Regimes: China, Britain and Japan, 1839–1952 (Berkeley: University of California Press, 2000); Diana Kim, Empires of Vice: The Rise of Opium Prohibition across Southeast Asia (Princeton, N.J.: Princeton University Press, 2020). 13 David Atwill, The Chinese...