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Confucius (Kongzi)

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Journal Article
Journal of Asian Studies (2005) 64 (2): 463–464.
Published: 01 May 2005
... then summarizes the contributions to the present volume and concludes with the observation that [t]his collection of studies . . . endeavors to reconsider the judgment of modern scholars that Confucianism marks a transition from ritual to ethical thinking . . . (p. 35). In Ritualizing Confucius/Kongzi...
Journal Article
Journal of Asian Studies (2009) 68 (2): 371–411.
Published: 01 May 2009
... The Association for Asian Studies, Inc. 2009 2009 Recent scholarship on religious elements in the ideas, institutions, and practices associated with Confucius (Kongzi 孔子) and his later interpreters has done much to correct long-standing representations of Confucianism as a form of secular humanism (Chen...
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Journal Article
Journal of Asian Studies (2005) 64 (2): 461–463.
Published: 01 May 2005
... ritual to ethical thinking . . . (p. 35). In Ritualizing Confucius/Kongzi: The Family and State Cults of the Sage of Culture in Imperial China, Wilson offers the reader a tightly drawn outline of the worship of Confucius and his disciples from the late Zhou dynasty to the May 4 Movement. His history...
Journal Article
Journal of Asian Studies (2010) 69 (4): 1203–1204.
Published: 01 November 2010
... seventh chapter, “A Confusion of Confuciuses,” the authors take us through the dizzying array of Kongzis in the postimperial period, from the fusty old man who impeded scientific and democratic progress to the eclectic personality promoted by China's “home-grown Oprah” and “self-help queen” Yu Dan, who...
Journal Article
Journal of Asian Studies (1996) 55 (3): 559–584.
Published: 01 August 1996
... expand the scope of this problem to consider the role of ritual in reproducing orthodoxy by focusing on the uneasy convergence of the state cult of Kongzi—known in the West as Confucius—with the family cult of his flesh-and-blood descendants. Copyright © The Association for Asian Studies, Inc. 1996...
Journal Article
Journal of Asian Studies (1999) 58 (1): 165–166.
Published: 01 February 1999
... composite text whose redactors had their own political and philosophical agenda. (Brooks and Brooks, The Original Analects [New York: Columbia University Press, 1998) is, in fact, cited favorably by Jensen on p. 326 n. 10.) Consequently, Kongzi (along with his Western counterpart Confucius) can only...
Journal Article
Journal of Asian Studies (1999) 58 (1): 126–129.
Published: 01 February 1999
.... However, I was not inconsistent either because what I criticized was Nivison's "move" or leap (not an argument) from the Shang oracle bones concept of kingly power {de) to Kongzi's (Confucius') concept of a cultivated person's virtue {de). It is my understanding that Shang and Zhou cultures are different...
Journal Article
Journal of Asian Studies (1996) 55 (3): 557–558.
Published: 01 August 1996
... Copyright © The Association for Asian Studies, Inc. 1996 1996 In This Issue T H O M A S A. W I L S O N looks at the contested nature of the Confucian orthodoxy in China by "focusing on the uneasy convergence of the state cult of Kongzi [Confucius] . . . with the family cult of his flesh...
Journal Article
Journal of Asian Studies (2024) 83 (3): 553–572.
Published: 01 August 2024
... understanding of the history of periodization, a problematic yet essential practice that concerns every historian. history of periodization Spring and Autumn period (Chunqiu) classical reception Confucius (Kongzi) Wang Mang The Spring and Autumn period (Chunqiu 春秋; 722–481 BCE) is unique in Chinese...
Journal Article
Journal of Asian Studies (2005) 64 (2): 464–466.
Published: 01 May 2005
...Johan Elverskog 464 T H E J O U R N A L O F A S I A N S T U D I E S history of its changing liturgy and practice from the late sixteenth century to the present day. Lionel M. Jensen, in The Genesis of Kongzi in Ancient Narrative: The Figurative as Historical, writes that acceptance of its...
Journal Article
Journal of Asian Studies (2008) 67 (4): 1444–1446.
Published: 01 November 2008
... substantively in this review. I will then address with broader strokes the book's interpretations of Confucianism, or “Ruism” as Van Norden prefers (p. xiv), and Mohism as forms of virtue ethics and consequentialism. (Van Norden also prefers the monikers “Kongzi” and “Mengzi” for Confucius and Mencius...
Journal Article
Journal of Asian Studies (2018) 77 (3): 779–781.
Published: 01 August 2018
... , and the Xunzi , which receive the most attention from scholars. His examination extends beyond them, however, to include detailed discussions of other texts that are often overlooked, including the Kongzi Jiayu , the Han Shi Waizhuan , the Kong Congzi , the Liji , and others. The scope of Ing's knowledge...
Journal Article
Journal of Asian Studies (2007) 66 (3): 834–836.
Published: 01 August 2007
... (551–479 BCE) and Laozi (identified as “an elder contemporary of Kongzi” on p. 258), the “core texts” of a unitary and stable Chinese tradition took shape. (That makes the ascription on p. 11 of certain “Confucian teachings” to “the time of Confucius himself” off by two centuries or so.) The third...
Journal Article
Journal of Asian Studies (2012) 71 (3): 782–784.
Published: 01 August 2012
... and dying in the Analects . Ivanhoe writes (despite the qualification buried in his note 4) as if it were a straightforward matter to derive Kongzi's personal views on death from the statements attributed to him in various discursive contexts throughout the Analects —as if these passages may simply...
Journal Article
Journal of Asian Studies (1999) 58 (1): 166–167.
Published: 01 February 1999
... text whose redactors had their own political and philosophical agenda. (Brooks and Brooks, The Original Analects [New York: Columbia University Press, 1998) is, in fact, cited favorably by Jensen on p. 326 n. 10.) Consequently, Kongzi (along with his Western counterpart Confucius) can only...
Journal Article
Journal of Asian Studies (2006) 65 (3): 606–607.
Published: 01 August 2006
... to the historical Kongzi. In chapter 2 Csikszentmihalyi convincingly casts doubt on the much-acclaimed authorial relationship between Wuxing and Confucius s grandson, Zisi, by unveiling signi cant shifts in the portrayal of Zisi in Warring States versus Han narratives. He thus provides a context for a more...
Journal Article
Journal of Asian Studies (2007) 66 (2): 497–532.
Published: 01 May 2007
.... For a discussion of Zhu Xi's study of the classics in general, see Cai Fanglu ( 2004 ); for a discussion of Zhu Xi's commentary on the Analects , as well as those of other commentators, see Daniel Gardner ( 2003 ) and John Makeham ( 2003 ). 33 Kongzi shijia 孔子世家 (Confucius's Hereditary House), Shiji...
Image
Published: 01 May 2009
Figure 7. Confucius and Four Correlates, entitled “Great Completion Ultimate Sage and First Teacher, Master Kong” ( Dacheng Zhisheng xianshi Kongzi 大 成 至 聖 先 師 孔子), early twentieth century, woodblock print from Yangliuqing 楊 柳 青, Hebei. 42 × 34.5 cm. Source: Kongzi baitu ( 1997 , 18:4). More
Journal Article
Journal of Asian Studies (2006) 65 (3): 604–606.
Published: 01 August 2006
... discourse is wisely de ned here as multivocal and uid rather than a genealogy of ideas reducible to the historical Kongzi. In chapter 2 Csikszentmihalyi convincingly casts doubt on the much-acclaimed authorial relationship between Wuxing and Confucius s grandson, Zisi, by unveiling signi cant shifts...
Image
Published: 01 May 2009
Figure 8. Confucius and Four Correlates, entitled “Ultimate Sage and Ancestral Teacher” ( Zhisheng zongshi 至 聖 宗 師), early twentieth century, color woodblock print from Beijing; 31×20 cm. Source: Kongzi baitu ( 1997 , 15:1). More