Abstract

Indian philosophical thought has always attempted to deal with opposite or binary values. However, when faced with contradictions, social scientists try to analyze the form, meaning and function of opposed values in real social situations. The problem of opposed values becomes difficult and anomalous when the culture, at different levels, not only permits oppositions, but simultaneously sanctions them. The data on meat-eating among the Kanya-Kubja brahmans of Katyayan gotra (primarily an exogamous group composed of several lineages) present this type of problem to the social anthropologist.

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