Abstract

It is a fact of singular note that in nineteenth century China the vast majority of the educated classes either passively or actively rejected Christianity. Passively, they did so by remaining coldly indifferent to Christianity's message; the percentage of officials and literati who embraced the foreign religion was infinitesimally small. Actively, they expressed their hostility by writing and disseminating inflammatory anti-Christian literature; creating countless stumbling blocks for the Christian missionary; issuing threats of retaliation against any who dared enter the religion or have dealings with its foreign transmitters; and by the direct instigation of, and participation in, anti-Christian riots.

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