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Journal Article
Journal of Middle East Women's Studies (2011) 7 (2): 120–122.
Published: 01 July 2011
...Serdar Kaya Velvet Jihad: Muslim Women’s Quiet Resistance to Islamic Fundamentalism , Shirazi Faegheh . Gainesville : University Press of Florida , 2009 . 288 pages. ISBN 978-0-8130-3354-9 . Copyright © 2011 Association for Middle East Women’s Studies 2011 120  mn  JOURNAL OF...
Journal Article
Journal of Middle East Women's Studies (2011) 7 (2): 117–120.
Published: 01 July 2011
... and advanced undergraduate and graduate students. Velvet Jihad: Muslim Women’s Quiet Resistance to Islamic Fundamentalism Faegheh Shirazi. Gainesville: University Press of Florida, 2009. 288 pages. ISBN 978-0-8130-3354-9...
Journal Article
Journal of Middle East Women's Studies (2008) 4 (3): 89–118.
Published: 01 November 2008
...  JOURNAL OF MIDDLE EAST WOMEN’S STUDIES 4:3 their voice. Th ese forms of subtle or “velvet” transgression, which have become more or less common in Tehran and some other large cities, are called “civil disobedience” (nafarmani-ye madani) and are considered a form of resistance in...
Journal Article
Journal of Middle East Women's Studies (2013) 9 (2): 80–107.
Published: 01 July 2013
... slingshot. She was a full-figured woman with long black hair, tinged with henna, and a round face, made up lightly to accentuate her dark eyes and cupid-bow mouth. On her head was a black velvet cap. It was not surprising, given her cheerful personality and good looks...
Journal Article
Journal of Middle East Women's Studies (2013) 9 (2): 32–57.
Published: 01 July 2013
... between Ayesha as a physical woman and Ayesha as symbol of the nation. Ihsan states, “The candles of Haimana Mosque went out for me. The woman who only three days ago seemed an emblem of pity and love appeared like a wild creature with velvet paws drawing drop by drop the blood of our poor hearts...
Journal Article
Journal of Middle East Women's Studies (2010) 6 (3): 149–182.
Published: 01 November 2010
Journal Article
Journal of Middle East Women's Studies (2010) 6 (2): 86–114.
Published: 01 July 2010
... 2000. Th e venue was not an intimate dinner salon like that of the aforementioned festa árabe, but rather a very large auditorium with a raised stage. More than 200 club members watched as the red velvet curtains drew back from the dimly lit stage to reveal four lines of three women positioned...