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shi'a

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Journal Article
Journal of Middle East Women's Studies (1 November 2009) 5 (3): 145–174.
Published: 01 November 2009
... Women’s Studies 2009 NADINE NABER ./ 145 TRANSNATIONAL FAMILIES UNDER SIEGE: Lebanese Shi‘a in DEarborn, MICHIGAN, and the 2006 War on Lebanon Nadine Naber...
Journal Article
Journal of Middle East Women's Studies (1 July 2010) 6 (2): 31–58.
Published: 01 July 2010
... their ma’atim for purposes other than religious and social (however, it is likely that Bah- raini women have always had some infl uence in political and economic aff airs, albeit indirectly). A ma’tam is not the same thing as a mosque, but rather primarily a place for Shi‘a to eulogize...
Journal Article
Journal of Middle East Women's Studies (1 March 2010) 6 (1): 147.
Published: 01 March 2010
... Families under Siege: Lebanese Shi‘a in Dear- born, Michigan, and the 2006 War on Lebanon,” in the last issue of JMEWS (5:3), page 147, following line 1, in planning solidarity events with Lebanese people I show that the transnational character of southern Lebanese fami- lies connected these...
Journal Article
Journal of Middle East Women's Studies (1 July 2013) 9 (2): 119–121.
Published: 01 July 2013
... life through means that they had assumed they naturally embodied. Refusing to relinquish their own expectations and those of their society, many men, with their wives, are turning to assisted reproductive technology. Supported by fatwas by leading Shi‘a clerics, such as Ayatollah Khamenei of...
Journal Article
Journal of Middle East Women's Studies (1 November 2013) 9 (3): 142–145.
Published: 01 November 2013
... are valued not only for individual fulfillment and family formation, but communal rules regulating them are seen as safeguards to maintaining the social order. One main objective of the book is to contrast Sunni and Shi‘a perspectives on these questions, ex- amining not only Islamic...
Journal Article
Journal of Middle East Women's Studies (1 July 2007) 3 (2): 112–115.
Published: 01 July 2007
... rituals. Among these are Elizabeth Fernea’s Guests of the Sheik (1965) in Iraq, Marjo Buitelaar’s Fasting and Feasting in Morocco (1993), Shakina Reinhertz’s Women Called to the Path of Rumi (2001) in Turkey, and Mary Elaine Hegland’s essay on “Shi’a Women’s Rituals in Northwest...
Journal Article
Journal of Middle East Women's Studies (1 July 2012) 8 (2): 108–110.
Published: 01 July 2012
..., Shi‘a villagers replaced a declining Maronite workforce. Chapter 5 lays bare the state’s own gender bias regarding women’s “suitability for mechanized labor” (117) and the policies it pursued as a result well into the 1990s. Abisaab shows the ways that women harnessed crucial...
Journal Article
Journal of Middle East Women's Studies (1 July 2012) 8 (2): 110–112.
Published: 01 July 2012
...Alyson E. Jones 110  mn  Journal of Middle East women’s studies  8:2 that coincided with its further gendering as displaced, mostly female, Shi‘a villagers replaced a declining Maronite workforce. Chapter 5 lays bare the state’s own gender bias regarding women’s...
Journal Article
Journal of Middle East Women's Studies (1 November 2013) 9 (3): 139–142.
Published: 01 November 2013
...- ality and reproduction are valued not only for individual fulfillment and family formation, but communal rules regulating them are seen as safeguards to maintaining the social order. One main objective of the book is to contrast Sunni and Shi‘a perspectives on these questions, ex...
Journal Article
Journal of Middle East Women's Studies (1 July 2013) 9 (2): 116–119.
Published: 01 July 2013
..., many men, with their wives, are turning to assisted reproductive technology. Supported by fatwas by leading Shi‘a clerics, such as Ayatollah Khamenei of Iran, who gave permission for the use of donor technologies, many Muslim men are opening new doors to manhood. While Sunni clerics appear to...
Journal Article
Journal of Middle East Women's Studies (1 July 2014) 10 (2): 52–79.
Published: 01 July 2014
... customs. Located south of Saudi Arabia, Yemen is a politically unstable, impoverished, relatively conservative Muslim country comprised chiefly of Shafi‘i Sunnis and Zaydi Shi‘a, and the ways in which Islam manifests in Yemen are diverse.3 Many Yemenis, both Shafi‘i and Zaydi, carry out various...
Journal Article
Journal of Middle East Women's Studies (1 July 2009) 5 (2): 23–52.
Published: 01 July 2009
... Shi‘a-dominant countries of Iran (Abbasi-Shavazi et al. 2008; Tremayne 2009) and Lebanon (Inhorn 2006a; 2006b; Clarke 2009), where sperm donation is practiced in some clinics under Shi‘a religious guidelines. However, in 1991, a new form of in vitro fertilization (IVF) called...
Journal Article
Journal of Middle East Women's Studies (1 July 2012) 8 (2): 51–77.
Published: 01 July 2012
Journal Article
Journal of Middle East Women's Studies (1 March 2012) 8 (1): 63–91.
Published: 01 March 2012
..., No. 1 (Winter 2012) © 2012 63 64  mn  JOURNAL OF MIDDLE EAST WOMEN’S STUDIES  8:1 Anfal operations in the North, Shi‘a survivors of massacres and mass deportations in the South, and relatives of disappeared and executed op- ponents of the regime...
Journal Article
Journal of Middle East Women's Studies (1 July 2005) 1 (2): 1–24.
Published: 01 July 2005
... movement of the early Pahlavi years did not diminish her popular appeal or significance for the Iranian Shi'a. Rather, journals with an Islamic focus such as A'in-i Islam wasted no time in recalling the example of Fatima as one to be emulated by modern Iranian women and as a way to al- leviate social...
Journal Article
Journal of Middle East Women's Studies (1 November 2007) 3 (3): 1–20.
Published: 01 November 2007
... in Africa, Latin America and the Caribbean, and the Western countries. A significant number of Southern Lebanese Shi‘a have migrated to the countries of West Africa, including Senegal, Sierra Le- one, and Cote d’Ivoire, where fortunes have been made in diamond mining and...
Journal Article
Journal of Middle East Women's Studies (1 March 2005) 1 (1): 79–109.
Published: 01 March 2005
... also Catholic and Protestant).5 About another forty percent was Lebanese Shi’a. The remaining twenty per- cent was Maronite, Roman Catholic, Greek Orthodox, Greek Catholic, Arab Protestant, Syrian Orthodox, Syrian Catholic, Sunni, Druze, and ‘Alawite. Camp Trad experienced a high degree of...
Journal Article
Journal of Middle East Women's Studies (1 July 2008) 4 (2): 1–28.
Published: 01 July 2008
Journal Article
Journal of Middle East Women's Studies (1 July 2010) 6 (2): 1–30.
Published: 01 July 2010
... theoretical reconsideration of the public for pious women in Shi‘i Leba- non presented in Lara Deeb’s Enchanted Modern (2006). Deeb notes that for Shi‘i women in the dahiya (Beirut’s ring of southern suburbs, in which the Shi‘a predominate), a particular kind of activism motivated by piety...
Journal Article
Journal of Middle East Women's Studies (1 July 2011) 7 (2): 27–55.
Published: 01 July 2011