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Journal Article
Journal of Middle East Women's Studies (2020) 16 (2): 202–205.
Published: 01 July 2020
...Kecia Ali Women in Islamic Biographical Collections: From Ibn Saʿd to Who’s Who . Ruth Roded . Piscataway, NJ : Gorgias , 2018 . xviii + 199 pages. isbn 9781463239305 . Copyright © 2020 by the Association for Middle East Women’s Studies 2020 Twenty-five years have elapsed...
Journal Article
Journal of Middle East Women's Studies (2018) 14 (2): 152–173.
Published: 01 July 2018
... by Ibn Sina, Abu al-Qasim, and Sabuncuoğlu. Rather, they tolerated ambiguity. 4 Ultimately, they considered what was best for the community and an individual’s dignity, comfort, and ability to maintain their obligations to God (Johansen 2013 , 1, 8, 40–42). They assigned to khunthas the most...
Journal Article
Journal of Middle East Women's Studies (2015) 11 (2): 139–160.
Published: 01 July 2015
... Mona . 2007 . “ Shifting Landscapes of Fashion in Contemporary Egypt .” Fashion Theory 11 , nos. 2–3 : 281 – 98 . DOI:10.2752/136270407X202817 . Abu-Dawud Sulayman Ibn Al-Ashʿath . 2009 . The Traditions of Abu Dawud (in Arabic) . N.p. : Dar Al-Resala Al-Alameyya . Abu-Odeh...
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Journal Article
Journal of Middle East Women's Studies (2005) 1 (3): 1–19.
Published: 01 November 2005
...∫kh∞’s Nishw∂r (1971)(1971) mentionsmentions
the women’s quarters in an anecdote involving Ibn al-Jassass, who had
been imprisoned in the caliphal palace. A eunuch accompanied him in
various areas of the palace, guiding him to the Caliph’s mother quarters
(d∂r aal-Sayyida)l-Sayyida...
Journal Article
Journal of Middle East Women's Studies (2017) 13 (1): 87–106.
Published: 01 March 2017
..., it prioritized individual constructions of female identity and plurality of representation. The article investigates the novel’s narrative aspects—hybridity, polyphony, intertextuality—which illustrate the quest for a new Egyptian female identity. 13. My translation of the French original: “Ibn Hazm nous...
Journal Article
Journal of Middle East Women's Studies (2017) 13 (2): 318–320.
Published: 01 July 2017
.... In chapter 1 Gadelrab outlines the significance of Greek and Arab/Islamic exchange by pointing to such seminal Arab and Muslim thinkers as Ibn Sina, Ibn Rushd, Ibn Qayyim, and al-Jawziyyah, all of whom incorporated or challenged Galenic medicine. Gadelrab demonstrates the significance of intellectual debates...
Journal Article
Journal of Middle East Women's Studies (2018) 14 (3): 359–361.
Published: 01 November 2018
... in general, and ibn al-balad [son of the country] in particular, loves his family and home. It is true we go out to work and then we like to spend time with our friends joking and playing backgammon in the coffee shop. We are men. But we go home at the end of the day. For us, the family meal is sacred...
Journal Article
Journal of Middle East Women's Studies (2019) 15 (2): 235–236.
Published: 01 July 2019
... the heart with its throbbing pain is soothed in the hands of angels, taking flight, or wing, despite—or because of—its suffering. Ibn ʿArabi ( 1966 : 119–25) wrote of the heart as a place where opposites meet, but also as the seat of creativity and imagination (see also Morris 2005 : 37–76). In her...
Journal Article
Journal of Middle East Women's Studies (2017) 13 (1): 128–131.
Published: 01 March 2017
... interesting papers on better-known authors and genres. Chahanovich analyzed the recurrence of erotic scenes set during Muslim pilgrimage rituals in Umayyad poetry, while Foulon focused on sensuality in the poetry of the Andalusian Ibn Khafājah. More provocative were two presentations by Ignacio Gutiérrez de...
Journal Article
Journal of Middle East Women's Studies (2019) 15 (1): 116.
Published: 01 March 2019
... embroidered on fabric, worn on the head, and held close to the heart. The fragment of the Rumi poem echoes the famous Ibn ʿArabi lines: “I profess the religion of love. . . . That is the belief, the faith I keep.” These words are so germane for our time, an era permeated by fear and hate kept alive...
Journal Article
Journal of Middle East Women's Studies (2017) 13 (1): 25–46.
Published: 01 March 2017
... of swearing but also impacts how fans judge other footballing acts as their self-appointed delikanlı -ness and rejection of ibne -ness is continually reinforced through songs. It is precisely through this gap that we are able to observe the ongoing conegotiation of ethics in the ordinary, everyday sense...
Journal Article
Journal of Middle East Women's Studies (2018) 14 (3): 292–313.
Published: 01 November 2018
..., by al-Mahdi Amqaran, Malika Khayrat, Mallak al-Hashimi, al-Khidr Buzayd, and al-Saʿid Nuʿman, advisors, in the presence of Malika Sahrawi Tahir, general defender, with the assistance of Amir Zawi Nasir, court clerk. See also Dhiyabi 2010 , 202–6. 5. The connection of the judgment with Ibn Qayyim...
Journal Article
Journal of Middle East Women's Studies (2006) 2 (1): 95–121.
Published: 01 March 2006
... with Western fiction in translation.
Sufi writers such as Muhyi al-Din Muhammad ibn al-Arabi (1165-1240)
and Muhammad ibn Abdi-l-Jabbar ibn al-Hasan al-Niffari (d. 970) were
later influences. It was also during her middle school days that Osman
began to write, sitting up late at night with a small lamp...
Journal Article
Journal of Middle East Women's Studies (2011) 7 (2): 1–26.
Published: 01 July 2011
..., in comparison to pre-Islamic society,
elevated the status of women. Abdel Rahman challenged this one-sided
view of pre-Islamic society, arguing that its cultural record suggested
that motherhood enjoyed a special status. She quoted the Prophet who
proudly declared, “’Ana ibn al-‘awatik min...
Journal Article
Journal of Middle East Women's Studies (2015) 11 (3): 354–358.
Published: 01 November 2015
...Lilia Labidi 4. Lacking Brains and Religion first appeared at an exhibit at the Centre Culturel Ibn Zeidoun in el Omran, Tunis, April 13–15, 2015. 3. Amel Karboul first appeared at the third session of the Exposition de Caricatures in Gafsa, Tunisia, November 14, 2014. 2...
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Journal Article
Journal of Middle East Women's Studies (2015) 11 (3): 283–305.
Published: 01 November 2015
... : Cambridge University Press . Hirsch Susan . 1998 . Pronouncing and Persevering: Gender and the Discourses of Disputing in an African Islamic Court . Chicago : University of Chicago Press . ibn Ishaq al-Jundi Khalil . 1878 . Code musulman par Khalil: Al-Mukhtasar Fi Al-fiqh Lil-Shaykh...
Journal Article
Journal of Middle East Women's Studies (2010) 6 (1): 46–74.
Published: 01 March 2010
..., smarten up, spruce up, doll up, to make up, paint and
powder, use or apply cosmetics, put on make-up, to display her charms.
(Baalbaki 1992, 268)
In a lecture concerning “Th e Legitimacy of the Veil” Mashru‘iya(
al-hijab), the Saudi religious cleric ‘Abd al-‘Aziz ibn ‘Abd Allah ibn...
Journal Article
Journal of Middle East Women's Studies (2022) 18 (3): 359–386.
Published: 01 November 2022
... intersex). A mamsūḥ is a person who has neither male nor female genitals (al-Ḥusaynī 1995 –96, 1:38). While most later Shiʿi scholars called this group mamsūḥ (ambiguous) people, classical jurists such as Muḥammad b. Aḥmad Ibn Idrīs al-Ḥillī (1990–91, 3:277) categorized these people as khunthā...
Journal Article
Journal of Middle East Women's Studies (2018) 14 (2): 193–212.
Published: 01 July 2018
... Sufialism , a fugue of Sufism and surrealism, movements aiming to challenge orthodoxy, normativity, and established orders in their respective traditions. Sufism is a branch of mysticism historically marginalized in traditional Islam. Its adepts believe (especially in the case of Ibn ʿArabi) that one can...
Journal Article
Journal of Middle East Women's Studies (2006) 2 (2): 156–158.
Published: 01 July 2006
...
taught at Ibn Tofail University in Morocco between 1987 and 2002;
158 JOURNAL OF MIDDLE EAST WOMEN’S STUDIES
developed and directed the “The Gender and Development Seminar” in
the Cross-Cultural Center of Leaning in Rabat, Morocco (1992-2002);
and taught Communications and Culture...
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