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Journal Article
Journal of Middle East Women's Studies (1 July 2005) 1 (2): 150–153.
Published: 01 July 2005
...-day practices. The Object of Memory focuses primarily on the Arab population formerly of the Palestinian village Ein Houd, now living in an illegal village-in-exile they call Ein Houd al-Jadidah. (The former Ein Houd is currently a Jewish Dadaist art- ists’ community called Ein...
Journal Article
Journal of Middle East Women's Studies (1 July 2005) 1 (2): 148–150.
Published: 01 July 2005
... primarily on the Arab population formerly of the Palestinian village Ein Houd, now living in an illegal village-in-exile they call Ein Houd al-Jadidah. (The former Ein Houd is currently a Jewish Dadaist art- ists’ community called Ein Hod.) Slyomovics treats these three entities—the...
Journal Article
Journal of Middle East Women's Studies (1 March 2016) 12 (1): 107–111.
Published: 01 March 2016
... intersectionality of race, gender, sexuality, and the possibilities of narrating queer sexualities. A brief biography of the individual writer is followed by a discussion of the works in question, that is, Tante Rosa ( Aunt Rosa , 1968), Das Leben ist eine Karawanserei: hat zwei Türen, aus einer kam ich rein...
Journal Article
Journal of Middle East Women's Studies (1 July 2005) 1 (2): 153–156.
Published: 01 July 2005
... British records of Ein Houd result in an impressively detailed, nuanced, and thorough case study—a study that underscores the complexity of the Israeli-Palestinian conflict. Even though connections to the general conflict are lacking, one of the most important effects of Slyomovics’s work is that it...
Journal Article
Journal of Middle East Women's Studies (1 November 2016) 12 (3): 363–381.
Published: 01 November 2016
... obvious expression of such a strategy is the way she has tried to keep her private home separate from the national domain. Ora begins the journey that leads to her hike to the Galilee in a taxi driven by Sami, the family’s “chauffeur.” During the drive, Ora remembers the old house in Jerusalem’s Ein Karem...
Journal Article
Journal of Middle East Women's Studies (1 March 2017) 13 (1): 143–153.
Published: 01 March 2017
... subjects often ignored in conservative milieus (Fall 2007 ). I wish to thank my parents as well as Naʿama Snitkoff-Lotan, Tanya Zion-Waldoks, Michal Rom, Yakir Eiglander, Ken Goldman, and Elisheva Sperber-Ozsvath. 1. Matronita: Jewish Feminist Art , Museum of Art Ein Harod...
Journal Article
Journal of Middle East Women's Studies (1 July 2009) 5 (2): 23–52.
Published: 01 July 2009
... case, these Pal- estinian men were also forced to endure the fi ft een-year Lebanese civil war, the start of which was widely blamed on the Palestinians (Makdisi 1990; Tessler 1994; Said and Hitchens 2001). Two of the men in this study had spent most of their lives in Ein el...
Journal Article
Journal of Middle East Women's Studies (1 November 2006) 2 (3): 1–21.
Published: 01 November 2006
... taqlil-i jarā’im. Nāmih-yi shahrbāni 2(10):9. 1939 Iran gründet ein Lehrfilmtheater. Bulletin der Deutsch-Iranischen Handelskammer 4(4/5):8. 1940 Junūn-i sur‘at. Sālnāmih-yi Pārs 15:184. Armiki, Taqi Āzād 1999 Jāmi‘ih-shināsi-yi jāmi‘ih-shināsi...
Journal Article
Journal of Middle East Women's Studies (1 July 2008) 4 (2): 1–28.
Published: 01 July 2008
Journal Article
Journal of Middle East Women's Studies (1 July 2008) 4 (2): 30–59.
Published: 01 July 2008
Journal Article
Journal of Middle East Women's Studies (1 July 2011) 7 (2): 27–55.
Published: 01 July 2011
Journal Article
Journal of Middle East Women's Studies (1 November 2008) 4 (3): 31–57.
Published: 01 November 2008
... on his May 1965 trip and subsequently requested 4,000 Lippe’s loops. Anticipating problems with government offi cials, Ragab specifi ed, “We suggest that you ship them in several par- cels instead of one, and on diff erent days; that they all be sent to me in Ein [Ain] Shams...
Journal Article
Journal of Middle East Women's Studies (1 March 2012) 8 (1): 63–91.
Published: 01 March 2012