... “On the Man and the Ant,” republished in the 1980 collection I Am the Master of the Law of Existence and set in Sijn Misr (Cairo Prison), where Idris himself was imprisoned for several months in 1954. 14 The protagonist of the story is not the narrator but rather an unnamed incoming inmate who has...

...-confrontational (and therefore less visible), yet highly constructive linkages between the Turkish state and Islamic actors. She argues that such alternative channels surfaced during the state’s growing tolerance of Islam in the 1980s, and that the intent of “non-defi ant Islamic actors” is to oppose...

... of Hull, 1994). Her research interests include the oral histories of Palestinian refugees in Lebanon and gender studies. She is the author of Palestinian: From Peas- ants to Revolutionaries (1979) and Too Many Enemies: Th e Palestinian Experience in Lebanon (1994). She was recently Visiting...

..., for example, Mahmud Mukhtar’s sculpture Nahdat Misr (unveiled(unveiled inin 1928)1928) iconizediconized thethe fi guregure ofof thethe EgyptianEgyptian femalefemale peas-peas- ant or fallaha. Baron focuses on the rise of an illustrated press and the visual documentation of women in political culture...

... or quiet surrender. But this woman caught the attention of the audience by appearing on television and yet refusing to either confess or repent. Suddenly, the interview ended and some programming was aired to fill in the time. Then she reappeared, visibly beaten and compli- ant...

... BOOK REVIEWS  103 the defi ant attitude of opposition parties does raise the question as to whether the politics of engagement has had much of an impact in facili- tating negotiation between state and Islam, particularly when secularists and Islamic actors cohabit the state...

... Lorber (1989) and Irma van der Ploeg (1995) have argued forcefully that men participate little in the unpleas- ant embodiment of infertility treatment, even when they are the infertile partner. Lorber uses the term “patriarchal bargain” (following Turkish feminist scholar Deniz...

... 2003 Sabiha [Zekeriya] Sertel: Kemalizm, Marksizm ve Kadın Meselesi. Toplum ve Bilim 96:184–218. Sertel, Sabiha 1969 Roman Gibi. Istanbul: Ant Yayınları. Shissler, A. Holly 2004 Beauty Is Nothing To Be Ashamed Of: Beauty Contests As Tools...

... other than the revolution and war monuments was needed for the citizenry to develop a sense of belonging to the city. Thus, through the municipality’s efforts, both the appearance of the city and its relationship to its inhabit- ants were transformed. The cult of citizenship...

.... Apparently in this country [she noted angrily], only men are allowed to do drugs. For many of these young people, smoking, drinking, dancing, engaging in sexual activity, and doing drugs are all positioned as re- sistance. Because these are all seen as “un-Islamic,” defi ant...

... Women’s Party in Greenwich, Connecticut: Th e Atlantic Charter is hailed as the Twentieth Century Magna Carta. Th e sooner reactionary elements in the occupied countries understand that we are not fi ghting the war to go back to the status quo ante the better. Th e...

...- lim holidays (signs that woman is “truly angelic Hamada ended the conference on a defi ant note: “Long live woman! Death to the man who oppresses her! But long life to the man who aids woman!”37 And yet if Islam provided the delegates with a “specifi cally East- ern basis” (Th ompson 2000...

... Emirates While Egypt was a field of political contestation that included feminist activism and women’s rights NGOs even before the revolution that be- gan in January 2011, the same cannot be said of the UAE. In the UAE, benevolent undemocratic rule is largely accepted by “native” inhabit- ants who...

... [of the occupation] Israel attempted to manage the population by sustaining some form of security, while currently it controls the occupied inhabit- ants by producing endemic insecurity.”4 Placing the wives and families of Palestinian political prisoners back into the Palestinian history...

... Bulut 2003 Sabiha (Zekeriya) Sertel: Kemalizm, Marksizm ve Kadın Meselesi. Toplum ve Bilim 96: 184–218. Sertel, Sabiha 1969 Roman Gibi. Istanbul: Ant Yayınları. Sertel, Sabiha, Zekeriya Sertel, and Yıldız Sertel 1993 Nâzim Hikmet ve Babiâli. Istanbul: Adam...

... to create new dur (familiesfamilies), ttherebyhereby thwartingthwarting at-at- tempts to eliminate all Palestinian houses/families from the landscape. Rana’s wedding, then, is a defi ant response to the early Zionist slogan of a land without a people for a people without a land, and to later...

... of his doctrine. Over time, the individual “household” harems of husbands became harems of women, which were places administered with great jealousy [and favoritism] behind high walls, and in this way [their inhabit- ants] were denied every right and action. During...

... consultant. She organized a charity auction called “Karınca Yuvası: Karınca Kararınca” (KY, or “Ants’ Nest: Doing as Much as One Can”) to raise funds for Kimse Yok Mu (Is Anybody There?), a Turkish humanitarian NGO 2 that supports orphans in Muslim regions. She described the event: We invite...

... the ante and threatens to send economic progress off the rails. The solution, Nasser suggests, is not less consumption but increasing citizens’ productive economic contributions. Implicit in this is state management of the cycle of consumer desire and its fulfillment. The new duties demanded by the state...

... . Science and the Ante-bellum American College . Philadelphia : American Philosophical Society . Hajjar Roger . 2000 . “ Astronomy in Lebanon: Past, Present, and Future Prospects .” United Nations Programme on Space Applications no. 12. https://adsabs.harvard.edu/full/2001UNPSA..12...49H...