1-20 of 33 Search Results for

vernacular scriptural glossing

Follow your search
Access your saved searches in your account

Would you like to receive an alert when new items match your search?
×Close Modal
Sort by
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2017) 47 (3): 561–586.
Published: 01 September 2017
... experience. Finally, it reconsiders dualistic interpretive frameworks of conformity and nonconformity, resistance and community, for understanding early modern Bible reading generally. © 2017 by Duke University Press 2017 Latin Catholic Bible Vulgate post-Reformation exegesis vernacular scriptural...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2011) 41 (3): 545–576.
Published: 01 September 2011
...Amy G. Remensnyder Early modern Spaniards, whether Old Christians or Moriscos, often used the Virgin Mary as a figure through which to define a fixed boundary between Islam and Christianity. Yet a set of sacred scriptures created by some Moriscos in late sixteenth-century Granada went against this...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2017) 47 (3): 461–486.
Published: 01 September 2017
... example and often the actual text of Aquinas’s Catena aurea, the Glossed Gospels subdivide a Gos- pel text into short passages of scripture and then pull out select keywords for interpretation.56 For each lemma, they record multiple interpretations attributed to ancient exegetes, including Jerome...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2011) 41 (2): 293–316.
Published: 01 May 2011
... which “the doctrine of transubstantia- tion had not yet been established, the clergy was not yet celibate, and the Scriptures and services were in the vernacular.”8 As Felicity Heal has written more recently, “[T]he vigor of the historical enterprise in the 1560s and early 1570s can be explained...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2010) 40 (3): 439–461.
Published: 01 September 2010
... explic- itly scriptural. They both use irony and humor to attack their establish- ment opponents. In this context their status as vernacular texts is impor- tant. Thorpe and the author of the Lollard Good Friday sermon positioned themselves against forms of religious language that they regarded as...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2017) 47 (3): 609–615.
Published: 01 September 2017
...Nicholas Hardy This article uses an annotated copy of the 1587 edition of the Septuagint, the ancient Greek translation of the Old Testament, as a window onto the relationship between biblical criticism and vernacular translation in early seventeenth-century England. The author recently identified...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2017) 47 (3): 415–435.
Published: 01 September 2017
... Hans Holbein the Younger. By permission of the Beinecke Rare Book and Manuscript Library, Yale University. Fulton / English Bibles and Their Readers  419 cross-­examining scriptural meaning using two languages. Vernacular trans- lators such as Luther and...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2010) 40 (3): 527–557.
Published: 01 September 2010
... apologia as referring to Langland's putative clerical status, to his status as a laboring body under the terms of the 1388 labor statutes, or to his own vocation as a poet and maker of vernacular theology. Establishing significant parallels between Langland and Luther allows the picture of the “Lutheran...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2012) 42 (3): 699–724.
Published: 01 September 2012
..., Richard Rolle, as well as to materials from vernacular traditions — the keeping of spiritual diaries promoted by the Devotio Moderna and the English text of The Cloud of Unknowing . © 2012 by Duke University Press 2012 a Monasticism and the...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2017) 47 (3): 487–516.
Published: 01 September 2017
... paratexts conditioned the perception of readers.15 This scholarship has revealed how much a text’s packaging shaped readers’ constructions of meaning and their subsequent reuse of reading material.16 The unmediated scripture that reformers aspired to eschewed “false glosses,” as Tyndale wrote in...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2005) 35 (2): 289–326.
Published: 01 May 2005
... rebellion, the authority of the church, and scripture in the vernacular. By two royal proclamations offi cially proscribed Tyndale’s Old Testament (his Gen- esis), Th e Practice of Prelates, Parable of the Wicked Mammon, Obedience of a Christian Man, and virtually all vernacular bibles. Th...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2017) 47 (3): 437–460.
Published: 01 September 2017
... flanking columns, while shorter glosses are copied in the inter- linear space.23 Though this format makes it difficult to recover a singular or consistent reading across larger units of the text, the indexing function performed by the central column of scripture enables easy spot-­checking to find...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2018) 48 (2): 301–340.
Published: 01 May 2018
... as Leland, Bale, and Batman also grasped the need to winnow the “corne” from the “cha e” in respect of pas- toral education. Bale’s Laboryouse journey explains that Leland had hoped that “the scriptures of God might therby be more purely taught than afore in the Romish popes time” and “that al...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2007) 37 (3): 579–594.
Published: 01 September 2007
... of new editions of his work would validate each copyist and editor.1 Aesop stood as a liter- ary authority, the “father” of beast fictions that would stimulate vernacular imaginations from Marie de France to Chaucer and the anonymous assem- blers of the tales of Reynard the Fox. And when print...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2003) 33 (2): 241–259.
Published: 01 May 2003
... theology, practice, and vernacularization of Scripture, while his work had the full approval of Archbishop Arundel himself.27 If anyone was sensitive to what would be hostage to “objections to orthodox eucharistic theology” (89) it was Nicholas Love. Yet he chose to focus on the theology of the Last...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2017) 47 (2): 279–304.
Published: 01 May 2017
... priests who succeed him, Margery cannot teach the scriptures, is denied access to theological knowledge, and most impor- tantly cannot “handle Christ” in the Mass.22 Her hands are tied both by her gender and, as vernacular sermons from the period show, by her non- clerical status. Eamon Duffy...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2007) 37 (2): 271–303.
Published: 01 May 2007
...- etrates the scriptures as deeply as a water spider does water; in a characteristic vignette in the Table Talk, Luther is recorded as wishing he could fix his mind on God the way his dog fixed its eyes on a scrap of meat.15 Ezra Pound praised St. Hilary of Poitiers for being a Christian theologian...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2000) 30 (3): 547–574.
Published: 01 September 2000
... 9/1/00 5:05 PM Page 556 As a reader sits before an object—say a glossed and mended manuscript— so the narrator, Leo Colston, sits with a box of what he’s just about to call “relics.” What they “mean,” even...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2007) 37 (2): 221–269.
Published: 01 May 2007
... observations as well as citing prior commentary. Vernacular interpretations of the Penitential Psalms, from Richard Rolle’s to the com- mentary translated by Eleanor Hull in the fifteenth century to the sermons of John Fisher and John Donne all echo a core of Latin authors: Ambrose, Augustine...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2010) 40 (2): 273–297.
Published: 01 May 2010
... vernacular penitential manuals such as Jacob’s Well were written to address the catechetical concerns of the Church.3 As texts attempting to train clergy and lay people in dominant Church practices and in issues of salvation, one of their purposes is to make forgiveness intelligible to medieval...