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tyndale

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Journal Article
Journal of Medieval and Early Modern Studies (1 September 2010) 40 (3): 439–461.
Published: 01 September 2010
...Thomas Betteridge A central aim of Tyndale's polemical works was to convert the mass of the populace to a more rigorous and meaningful engagement with Christ's teaching. In this he shared the concerns of most early-sixteenth-century religious reformers. Alongside this pastoral desire, however...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2005) 35 (2): 289–326.
Published: 01 May 2005
...Gerald Snare © by Duke University Press 2005 Reading Tyndale’s Bible Gerald Snare Tulane University New Orleans, Louisiana In his Pentateuch of...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2017) 47 (3): 587–597.
Published: 01 September 2017
... VI's predecessors, who owned manuscript copies of the Wycliffite Bible. The exclusive status of the Middle English scriptural text changed after printed English bibles became more available, beginning with William Tyndale's New Testament edition in 1526. Despite this proliferation of printed versions...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2017) 47 (3): 415–435.
Published: 01 September 2017
...,” or the word Thomas More objected to so strongly: William Tyndale’s translation of Paul’s “caritas” into that scandalous English word, “love”? How did major figures in early English biblical translation and annotation read, translate, and annotate? What connections do these material habits of...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2012) 42 (2): 249–268.
Published: 01 May 2012
... act. This is not equity as Shuger describes it. I could cite passages from Luther and Tyndale to exemplify these much darker positions. Anyone, however, who knows the material will be unsurprised, and perhaps a little bored, by such a blow-­by-­blow set of cita- tions. They can all be...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2010) 40 (3): 497–526.
Published: 01 September 2010
... on “justification by faith alone.” As William Tyndale writes in The Parable of the Wicked Mammon (1527), which is perhaps the first articulation of this idea in English: “That faith only before all works and without all merits, but Christ’s only, justifieth and setteth us at peace with God is...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2017) 47 (3): 487–516.
Published: 01 September 2017
... paratexts conditioned the perception of readers.15 This scholarship has revealed how much a text’s packaging shaped readers’ constructions of meaning and their subsequent reuse of reading material.16 The unmediated scripture that reformers aspired to eschewed “false glosses,” as Tyndale wrote in...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2017) 47 (3): 517–543.
Published: 01 September 2017
... as well. Cru- cially, for example, Tyndale’s translation of Exodus 31:9 likewise omits the word “whole” (or any equivalent of it) and also gives “with” where the Bish- ops’ Bible has “and” in the passage in question; in Tyndale’s rendering, that portion of the verse appears as “the altar of...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2010) 40 (1): 119–147.
Published: 01 January 2010
..., James’s politically advantageous hermeneutics thus derive from relatively commonplace Protestant traditions.41 The Reformation supported both a literalist approach and a differ- ent view of civil authority that gave Romans 13 new meaning and empha- sis. As Tyndale uncompromisingly asserted...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2014) 44 (1): 45–68.
Published: 01 January 2014
... justifications by their para- doxical emphasis on divine providence and the need for human action, the reformers are equally ensnared by their own rigorous assault on Catholic prayer — especially the type practiced by the religious. Early Protestants, such as William Tyndale and Simon Fish...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2005) 35 (1): 111–120.
Published: 01 January 2005
... characterizes my fundamental posture toward many (perhaps, I concede, not all) of the “revo- lutionary” texts with which I deal. It certainly applies to my account of Bale as bibliographer and as dramatist. It also applies to my readings of Utopia, of Tyndale’s hermeneutics, and of the poetry of both Wyatt...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2010) 40 (3): 559–592.
Published: 01 September 2010
... fate of the soul was vigorously defended by William Tyndale in his debate with Thomas More.2 Yet mor- talism became a significant feature of the continental “radical Reformation” rather than of the Calvinist theology that shaped later-­sixteenth-­century English Protestantism: Calvin...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2017) 47 (3): 545–560.
Published: 01 September 2017
... Judaeorum points to Lanyer’s use of the more popular Geneva Bible, despite the king’s professed disdain for it. Certainly some biblical quotations remain the same across English transla- tions from Tyndale through the Bishops’ Bible, and some of the evidence might be dismissed as accidental—she uses...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2005) 35 (3): 681–706.
Published: 01 September 2005
...- land.  vols. London: Pickering and Chatto, Vol. : xxxix, pp.; Cornett / New Books across the Disciplines 685 vol. : pp.; vol. : pp.; vol. : pp. [Anthology of fac- simile editions with introductions.] Tyndale, William. William Tyndale: Selected...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2017) 47 (3): 609–615.
Published: 01 September 2017
... University Press, 2010). 2 See David Norton, The King James Bible: A Short History from Tyndale to Today (Cam- bridge: Cambridge University Press, 2011); and Norton, A Textual History of the King James Bible (Cambridge: Cambridge University Press, 2005). 3 Bois used the famous edition of...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2004) 34 (2): 439–462.
Published: 01 May 2004
... Arblaster, Paul, Gergely Juhász, and Guido Latré, eds. Tyndale’s Testament. Turnhout: Brepols, 2002. viii, 195 pp.; 117 black-and-white and 10 color plates. 39.00 [Study of Tyndale’s New Testament with a catalogue of an exhibition held in 2002 at the Museum Plantin-Moretus, Antwerp.] Barker, Nicholas...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2002) 32 (1): 199–224.
Published: 01 January 2002
... siècle. Textes Littéraires Français. Genève: Librairie Droz, 2000. 345 pp. Paper Fr 55.20. Tyndale, William, trans. The New Testament. Edited for the Tyndale Soci- ety by W. R. Cooper with a preface by David Daniel. London: The British Library, 2000. xvii, 558 pp.; 1 color illus. $25.00. [Text of the...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2005) 35 (1): 13–24.
Published: 01 January 2005
... between Augustan Rome and medieval England In suggesting a largely unmedi- ated relation between premodern English texts and Latin Ovid, then, Simp- son resembles less Thomas More (for whom “historical accretion is . . . the very stuff of belief” than William Tyndale, something of a reversal of...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2004) 34 (2): 405–438.
Published: 01 May 2004
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2007) 37 (2): 271–303.
Published: 01 May 2007
... the author of scripture and, as Tyndale succinctly expressed it, God’s “literal sense is spiritual.”21 The homeliness of Luther’s imagery is another expres- sion of his reverence for God’s literal sense. The same habit of mind that would seek the spiritual significance of things (and historical...