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Journal Article
Journal of Medieval and Early Modern Studies (1 September 2011) 41 (3): 545–576.
Published: 01 September 2011
...Amy G. Remensnyder Early modern Spaniards, whether Old Christians or Moriscos, often used the Virgin Mary as a figure through which to define a fixed boundary between Islam and Christianity. Yet a set of sacred scriptures created by some Moriscos in late sixteenth-century Granada went against this...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2017) 47 (3): 461–486.
Published: 01 September 2017
...Mary Raschko The Wycliffite Bible, the first comprehensive translation of the Bible in English, survives in greater numbers than any other Middle English work. Yet the great majority of the more than 250 manuscripts catalogued as Wycliffite bibles do not contain the full canon of scriptures. While...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2017) 47 (3): 587–597.
Published: 01 September 2017
... VI's predecessors, who owned manuscript copies of the Wycliffite Bible. The exclusive status of the Middle English scriptural text changed after printed English bibles became more available, beginning with William Tyndale's New Testament edition in 1526. Despite this proliferation of printed versions...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2019) 49 (1): 137–167.
Published: 01 January 2019
... classical underworld. The French critic Jean-Louis Guez de Balzac censured Heinsius on two accounts: first, for mingling sacred and profane figures in a tragedy based on scripture; and second, for expecting audiences to understand the historical complexity of his depiction of Herod’s dream. Balzac...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2019) 49 (1): 169–191.
Published: 01 January 2019
... childe” strives to understand sin, guilt, and culpability within the constraints of humanity’s limited self- knowledge. Julian both works within and transcends established scriptural and penitential traditions of representing childhood, childlikeness, and the related quality of meekness, a key virtue in...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2010) 40 (1): 119–147.
Published: 01 January 2010
...Thomas Fulton The accession of James I triggered an outpouring of religious literature, including Shakespeare's Measure for Measure , which was performed before a royal audience on December 26, 1604. With over thirty biblical allusions and a conspicuously scriptural title, Shakespeare's most...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2010) 40 (3): 439–461.
Published: 01 September 2010
... work displays a clear and unambiguous engagement with many of Lollardy's central concerns, including the aspiration that individual Christians study scripture and debate with fellow believers its meaning as it relates to the godly life. Tyndale's work is driven above all by a pastoral desire to teach...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2012) 42 (2): 365–394.
Published: 01 May 2012
... lexicographical to theoretical. Yet the “Preface” that Valla wrote for the Annotations has not been studied in great detail; the two versions of this “Preface” represent Valla’s views on the importance of studying scripture with philological tools, his respect for the Greek language, and his strong sense of...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2005) 35 (2): 289–326.
Published: 01 May 2005
... I desired them that were learned to amend if ought were found amiss. But our malicious and wily hyp- ocrites . . . say, some of them that it is impossible to translate the scripture into English, some that it is not lawful for the lay people to have it in their...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2003) 33 (1): 91–123.
Published: 01 January 2003
... beginning around the publication of Acts and Monuments in 1563, the calendars prefaced to English bibles increasingly include references to Reformation history. For example, the cal- endar prefixed to the 1583 English Geneva Bible offers historical commen- tary about both scriptural and nonscriptural...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2011) 41 (3): 663–665.
Published: 01 September 2011
...’ Marian Scriptures  545 – 76 Rothman, E. Natalie Conversion and Convergence in the Venetian-­Ottoman Borderlands  602 – 33 Saltzman, Benjamin A. Writing Friendship, Mourning the Friend in Late Anglo-­Saxon Rules of Confraternity  251 – 91 Test, Edward M. “A dish fit for the gods...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2017) 47 (3): 437–460.
Published: 01 September 2017
... always allegorical when the message of charity or some corollary of it is not evident on the surface.”3 That is, biblical material — or, more specifically, a reductive view of early Christian exegesis as consistently pointing to a unified, caritative meaning of scripture — authorizes the...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2012) 42 (2): 249–268.
Published: 01 May 2012
... of his own . . . and therein should she find the truth.” The woman replies that scripture is hard; besides, teachers expound it in such contradictory ways, some “for the sacraments, and some against them . . . some for good works, and some for faith alone, some for purgatory and some against...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2017) 47 (3): 561–586.
Published: 01 September 2017
... experience. Finally, it reconsiders dualistic interpretive frameworks of conformity and nonconformity, resistance and community, for understanding early modern Bible reading generally. © 2017 by Duke University Press 2017 Latin Catholic Bible Vulgate post-Reformation exegesis vernacular scriptural...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2007) 37 (2): 271–303.
Published: 01 May 2007
...- etrates the scriptures as deeply as a water spider does water; in a characteristic vignette in the Table Talk, Luther is recorded as wishing he could fix his mind on God the way his dog fixed its eyes on a scrap of meat.15 Ezra Pound praised St. Hilary of Poitiers for being a Christian theologian...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2017) 47 (3): 487–516.
Published: 01 September 2017
... Geneva Bible's notes construct a vision of the English “nation” as persecuted, captivated, and threatened by idolaters. © 2017 by Duke University Press 2017 Geneva Bible biblical annotation scriptural interpretation and hermeneutics English nation Elizabethan politics...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2015) 45 (3): 573–594.
Published: 01 September 2015
... hybrids certainly belonged to this world of early modern architectural signage, the citation of scripture inevita- bly operated on multiple experiential levels, including aural and oral, as well as visual, reception. Inscription as urban accretion On the frontispiece of Des fortifications et...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2010) 40 (3): 527–557.
Published: 01 September 2010
... position on grace and salvation — ­he can write (against Erasmus’s suggestion that some parts of scripture are recondite) that I certainly grant that many passages in the Scriptures are obscure and hard to elucidate, but that is due, not to the exalted nature of their subject...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2012) 42 (1): 13–33.
Published: 01 January 2012
... Medieval and Early Modern Studies / 42.1 / 2012 ing from a perspective that is quite different, a perspective provided by the revelation found in the scriptures and mediated by postscriptural tradition.7 His ethics are in fact a moral theology, and his comments about human performance and attainment...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2017) 47 (2): 279–304.
Published: 01 May 2017
... Magdalene as an expression of frustration with read- ings of this episode that would have been common in the sermons to which she alludes. She uses this same formula, “swem and hevynes,” to describe her affective response to another instance in which a church official barred her from scriptural...