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Journal Article
Journal of Medieval and Early Modern Studies (1 January 2010) 40 (1): 89–117.
Published: 01 January 2010
... priest representing God, which is accomplished by confession; thirdly, that he make recompense [quod recompenset] according to the judgment of God’s minister, which is done through satisfaction [quod fit in satisfactione]. Therefore contrition, confession and...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2011) 41 (3): 601–633.
Published: 01 September 2011
... tours of the Zitelle, at the end of which he declared his satisfaction at the excellent treatment his daughter had received there. Diplomatic correspondence — especially reports by the two official interpreters who mediated the Ottoman dignitary’s interactions with his Venetian hosts — demonstrates how...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2010) 40 (1): 1–5.
Published: 01 January 2010
..., problem comedy, tragedy, and romance). They also address a set of changing practices: historiography (Parker); sanc- tity and satisfaction (Sanok, Appleford, Hirschfeld); chivalry and neoclassi- cism (Davis); exegesis and exemplarity (Fulton); and the practice and con- cept of playing itself (Bishop...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2012) 42 (2): 249–268.
Published: 01 May 2012
... satisfaction. By way of cor- rection, Shuger offers her own account of Protestant soteriology, and makes comparison with contemporary legal practice. In my view, Shuger does the following in her essay: she mischarac- terizes pre-­Reformation theology of penance; and she deeply underestimates the...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2012) 42 (1): 13–33.
Published: 01 January 2012
... difference to others in the working out of their salvation, is inad- equate to what Christ has accomplished. Thus, in discussing an important part of Christ’s life and saving work, Christ’s activity on the cross, Aquinas refers to merit, satisfaction, sacrifice, and redemption (III.48). Through each...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2008) 38 (2): 253–283.
Published: 01 May 2008
..., confession, and satisfaction. Yet like the Eucharist, pen- ance is a miracle only seen with the eyes of faith. Indeed, it could not be otherwise, as Roger Dymmok points out in his 1395 treatise against the Lollards, for the sensible elements of the sacraments point to a reality far beyond anything the...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2009) 39 (2): 305–330.
Published: 01 May 2009
... survival of the species, but not for the satisfaction of the Protestant reformers.7 While the reformers were right to worry that people would confuse images with their divine prototypes, they were wrong to assume that read- ing the Bible was a solution to the problem. Building on the...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2006) 36 (3): 561–584.
Published: 01 September 2006
... studies of secular, political utopias obscure. We can then see, for example, that when Thomas More playfully merged the Greek words for good place (eutopia) and no place (outopia), he coined a term that reflects an intriguing ambiguity about the relation- ship between longing and satisfaction...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2018) 48 (2): 301–340.
Published: 01 May 2018
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2006) 36 (3): 479–492.
Published: 01 September 2006
..., ideal city nowhere on earth, location of a satisfaction as yet unrealized, a time when every tear shall be wiped away: “and death shall   be no more, neither shall there be mourning nor crying nor pain any more, for the former things have passed away” (Rev. 21:4). “See,” the voice from the throne...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2010) 40 (3): 527–557.
Published: 01 September 2010
... retained by the Reform- ers in an extrapenitential context and valorized as exactly the kind of thing Christians engaged in the world and in community with fellow Christians ought to be doing. This is opposed to “penal satisfaction” which she charac- terizes as a strongly juridical, tit-­for-­tat...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2001) 31 (3): 585–606.
Published: 01 September 2001
... cannot offer the Mass to God, neither can we offer it to other people, dead or alive, for the satisfaction of sins, for the release of souls from purgatory, or for any needs whatsoever. Because the reception of the Mass depends on the faith of the recipient, every one takes and receives of it...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2000) 30 (2): 339–374.
Published: 01 May 2000
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2012) 42 (1): 1–12.
Published: 01 January 2012
... the maximization of desire and satisfaction. There have been significant challenges to and complications of MacIntyre’s thesis, coming from a variety of angles. Some have argued that the real challenge to the Aristotelian tradition of the virtues was not the Enlightenment but rather...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2015) 45 (3): 615–634.
Published: 01 September 2015
.... Toronto: University of Toronto Press, 2014. ix, 286 pp. $65.00. Fischlin, Daniel, ed. Outerspeares: Shakespeare, Intermedia, and the Limits of Adaptation. Toronto: University of Toronto Press, 2014. xii, 401 pp.; 14 illus. $80.00, paper $34.95. Hirschfeld, Heather. The End of Satisfaction: Drama...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2001) 31 (3): 477–506.
Published: 01 September 2001
... avec quelque chose. Ce quelque chose s’appelle la jouissance. Cette opération mystique, je la paie avec une livre de chair. Voilà l’objet, le bien, que l’on paie pour la satisfaction du désir. Et voilà où je voulais vous mener pour vous donner une petite...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2003) 33 (2): 311–334.
Published: 01 May 2003
... sinner’s debt of punishment (pena) for sins already forgiven through the sacrament of penance, wherein moral guilt (culpa) was removed. An indulgence, then, was concerned solely with the satisfaction due for the requisite penitential punishment. It alleviated the “temporal” punishments which the sinner...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2010) 40 (2): 273–297.
Published: 01 May 2010
... satisfac- tion. Alford shows that restitution concerns one’s debt to another person and satisfaction concerns one’s debt to God. The difference, as Langland is astutely aware, is in the sinner’s ability to repay his debts. While a human being is capable of restoring stolen goods from his neighbor...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2010) 40 (3): 497–526.
Published: 01 September 2010
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2012) 42 (1): 131–155.
Published: 01 January 2012
... are not yet ashamed to teach righteousness of works, satisfactions, and philosophical virtues. Let us grant that there was some kind of constancy in Socrates, chastity in Xeno- crates, temperance in Zeno. Still, because they were in impure minds — indeed, because...