1-20 of 95 Search Results for

muslim

Follow your search
Access your saved searches in your account

Would you like to receive an alert when new items match your search?
×Close Modal
Sort by
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2011) 41 (3): 545–576.
Published: 01 September 2011
... trend by presenting her as the patron saint of those New Christians who were proud of their Muslim ancestry. These Moriscos fashioned their category-defying Virgin in documents still famed as the most audacious, ingenious, and scandalous of all the myriad forgeries produced by history-mad and...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2011) 41 (3): 463–485.
Published: 01 September 2011
...Joshua C. Birk This essay provides an account of the uncomfortable discrepancies in the way Muslim conversion is depicted among the early Latin histories of the First Crusade. Local contexts within western Europe shaped fundamentally different views of the Crusades. An author writing from within...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2011) 41 (3): 487–513.
Published: 01 September 2011
... Church supported missionary efforts to convert Muslims, but demonstrated an even greater concern with maintaining a “pastoral mission” among Christians living under Almohad authority in Morocco. Such diplomatic outreach, characterized by the papal recognition of legitimate Islamic sovereignty, struck a...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2011) 41 (3): 515–544.
Published: 01 September 2011
... to the courts of Muslim and Greek Orthodox rulers. The cosmopolitan potential of chivalry finds its limit in Tafur’s writing about Constantinople. Marked by circumspection about the kinds of cross-cultural and interfaith exchanges that characterized Mediterranean courts, the Andanças ’ treatment of...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2011) 41 (3): 459–462.
Published: 01 September 2011
... purely Muslim terms.1 To the contrary, making sense of religious belief, Braudel maintained, requires attention to the whole social environment, and historians need to recognize not only the relative ease with which men and women of the Mediterranean could pass from one faith to another, but also...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2007) 37 (1): 57–74.
Published: 01 January 2007
... other, a prac- tice underscored through treating slaves of the faith as basically less than human.2 Not without reason were such chattel routinely called “degenerate dogs” or “dogs without religion” by both Christians and Muslims.3 The comparative decline in slave-taking following the...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2004) 34 (1): 65–94.
Published: 01 January 2004
... populations of Christians descended from Hispano- Romans and Visigoths lived alongside Muslim Arabs, Muslim Berbers, and Jews from 711–1492 and after. At the extremes of the political and intellec- tual camps, Iberian culture has been characterized as either the product of a dark-skinned, Muslim, North...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2007) 37 (1): 9–55.
Published: 01 January 2007
... returning “west,” if they can). It is the realm of West- ern antiquity, a Roman, Venetian, “Muslim,” Spanish, French, or English lake, bearing goods to and for a space sooner or later called “Europe,” until the “Age of Discovery” — when interest, ambition, and slavery miraculously “shift” to the...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2011) 41 (3): 663–665.
Published: 01 September 2011
... Quilligan, Maureen Theodor De Bry’s Voyages to the New and Old Worlds  1 – 12 Raman, Shankar Learning from De Bry: Lessons in Seeing and Writing the Heathen  13 – 65 664  Journal of Medieval and Early Modern Studies / 41.3 / 2011 Remensnyder, Amy G. Beyond Muslim and Christian: The Moriscos...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2007) 37 (3): 595–620.
Published: 01 September 2007
... those of religious difference, of chivalric and crusading traditions with histories of slavery, in other words the history of race, that connects the medieval cross-cultural romance with early modern “Eastern” plays. These plays revisit earlier representations of the Muslim-Christian...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2001) 31 (1): 165–174.
Published: 01 January 2001
... politically disadvan- taged gentes, like those of the French toward Bretons in Paris, of English toward Flemings in London, of Muslims toward Copts in Cairo, or of Flemings toward Italians in Bruges. Of course, the Jews could accept baptism. Did they remain essen...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2007) 37 (1): 75–95.
Published: 01 January 2007
... throughout Western Europe. Hav- ing brought their powerful armies and fleets as far as Austria, Italy, and even the Provençal coast, the Turks were closer to home than the Arab Muslims or “Saracens” who were associated with the medieval crusades. According to one English author, writing in 1575, the...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2000) 30 (3): 479–504.
Published: 01 September 2000
... David Hanlon Birkbeck College, University of London London, England Hispanomedievalism has always struggled to establish stable points of iden- tity for representations of the Muslim in the...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2001) 31 (1): 113–146.
Published: 01 January 2001
... throughout much of this period, especially in Christian representation of the Jews who lived in their midst (gens Judaica) and of Iberian and eastern Muslims (Saraceni ).18 Geraldine Heng has argued that a multifarious, rec- 116 Journal of Medieval and Early Modern Studies...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2007) 37 (3): 493–510.
Published: 01 September 2007
... understanding of the imperial challenges and possibilities that lie ahead.11 It is unduly prolep- tic even to read in Nebrija a reference to the Muslim population of Granada or Valencia, who in 1492 spoke Arabic, for in the late fifteenth century it was still widely accepted that Muslims conquered by...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2011) 41 (3): 601–633.
Published: 01 September 2011
... girl was whisked off to Venice and admitted into the Casa delle Zitelle in the spring of 1622.8 What might have prompted a girl from a prominent and affluent Ottoman Muslim family to leave her home and reach Venetian territory, undergo baptism, and then refuse to go back to her kin...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2001) 31 (1): 79–112.
Published: 01 January 2001
... speech, the Chanson de Roland had been institutionalized as France’s national epic, incorporated into the agréga- tion in 1877 and the standard secondary school curriculum in 1880.9 As the French found compensation for their loss of Alsace-Lorraine in Muslim...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2016) 46 (1): 209–211.
Published: 01 January 2016
... production and translation. Its Muslim “second author” and Morisco “translator” also weigh in, multiplying the dizzying perspectives from which the text and its reading are assessed. Yet the 1615 Quijote is also remarkable for its sustained meditation on politics: the question of Sancho’s class mobil­...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2015) 45 (3): 635–637.
Published: 01 September 2015
... text famously comments upon its antecedent first part, its own decorum and verisimilitude, and the material circumstances of a text’s production and translation. Its Muslim “second author” and Morisco “translator” also weigh in, multiplying the dizzying perspectives from which the text and its...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2009) 39 (3): 663–665.
Published: 01 September 2009
... lit- erary invention. Throughout the Middle Ages, men and women of the Med- iterranean world confronted a range of complex interactions among these faiths. At times, Christians turned in violence against Jews and Muslims. At other times, leaders from all three faiths worked well together; and...