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medieval Holy Land pilgrimage

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Journal Article
Journal of Medieval and Early Modern Studies (2021) 51 (1): 105–139.
Published: 01 January 2021
... of modern taxonomies for dealing with the messy materialities of medieval texts. Journal of Medieval and Early Modern Studies 51:1, January 2021 DOI 10.1215/10829636-8796270 © 2021 by Duke University Press Holy Land Pilgrimage and Geography in Fifteenth-Century England: Understanding and Devotion...
Journal Article
Journal of Medieval and Early Modern Studies (2021) 51 (1): 1–8.
Published: 01 January 2021
..., which are themselves copies of other authors texts or are related to Bale and Beebe / Pilgrimage and Textual Culture 3 them. This was clearly a codex produced in the Holy Land about the Holy Land, but it is far from being a diary, written as the pilgrim walked through the holy sites; rather...
Journal Article
Journal of Medieval and Early Modern Studies (2020) 50 (2): 233–268.
Published: 01 May 2020
... Journal of Medieval and Early Modern Studies / 50.2 / 2020 centuries.35 If we look beyond the (lacking) pilgrim accounts for evidence of early medieval Jerusalem pilgrimage, many clues speak to the presence of Latin Christian pilgrims; for instance, during the first period of Muslim rule in the Holy Land...
Journal Article
Journal of Medieval and Early Modern Studies (2021) 51 (1): 37–48.
Published: 01 January 2021
...Christine Gadrat-Ouerfelli After the German priest Ludolf of Sudheim returned from the Holy Land in 1341, he wrote an account of his travels that is far more complex than scholars have assumed. Ludolf expanded the genre of pilgrimage narrative in the way he draws on written sources...
Journal Article
Journal of Medieval and Early Modern Studies (2021) 51 (1): 49–78.
Published: 01 January 2021
..., 134. 78 Epistole, 166 71. 79 Contra Legem Sarracenorum, 62 63. 80 Mulchahey, Education in Dante s Florence, in Medieval Education, 154 60. 81 Pringle, Pilgrimage to Jerusalem and the Holy Land, 361; Liber Peregrinationis, 36. 82 Libellus, Prohemium, 2, my translation. 83 Contra Legem...
Journal Article
Journal of Medieval and Early Modern Studies (2003) 33 (1): 23–45.
Published: 01 January 2003
..., The Haskell Lectures on History of Religions, n.s. 2 (Chicago: University of Chicago Press, 1981). 5 E. D. Hunt, Holy Land Pilgrimage in the Later Roman Empire, A.D. 312–460 (Oxford: Clarendon Press, 1982), 128–54. 6 On “relic business” in the fifth century, see Michael Avi-Yonah...
Journal Article
Journal of Medieval and Early Modern Studies (2021) 51 (1): 141–159.
Published: 01 January 2021
... a particular text to per- form imagined pilgrimages.14 I showed that they did so with the Sionpilger (ca. 1491), a day-to-day guide for making a mental journey to the Holy Land, which features descriptions of sites to be visited and instructions for prayers to be said along the way.15 I argued, according...
Journal Article
Journal of Medieval and Early Modern Studies (2000) 30 (2): 211–246.
Published: 01 May 2000
... in the Middle Ages, see Glenn Bowman, “Christian Ideology and the Image of a Holy Land: the Place of Jerusalem Pilgrimage in the Various Christianities,” in Contesting the Sacred: The Anthropology of Christian Pilgrimage, ed. John Eade and Michael J. Saltnow (London: Routledge, 1991), 107...
Journal Article
Journal of Medieval and Early Modern Studies (2004) 34 (1): 147–172.
Published: 01 January 2004
... texts of a sort that no longer exist, if indeed they were ever composed. More specifically, we would need pilgrimage accounts of the sort written by Egeria about the Holy Land in the fourth or fifth century or Master Gregorius about Rome in the thirteenth century (perhaps) and Margery Kempe...
Journal Article
Journal of Medieval and Early Modern Studies (2021) 51 (1): 79–104.
Published: 01 January 2021
..., civil unrest, and pestilence caused fluctuations in the number of pilgrims, yet the fourteenth and fifteenth centuries saw an increase in travel to Rome, prompted in part by the establishment of the Jubilee in 1300 and the increas- ing practical difficulty of travel to the Holy Land. Pilgrims were...
Journal Article
Journal of Medieval and Early Modern Studies (2021) 51 (1): 161–171.
Published: 01 January 2021
...- mann, 2020. viii, 244 pp. eur 178.00. Ritsema van Eck, Marianne P. The Holy Land in Observant Franciscan Texts (c. 1480 1650): Theology, Travel, and Territoriality. The Medieval Francis- cans, vol. 17. Leiden: Brill, 2019. xii, 260 pp. $159.00. Tingle, Elizabeth C. Sacred Journeys in the Counter...
Journal Article
Journal of Medieval and Early Modern Studies (2014) 44 (3): 531–548.
Published: 01 September 2014
... medieval relics, a piece of Thomas Becket’s hairshirt.25 More- over, laypeople acquired relics of the new martyrs, as well as those of Eng- land’s medieval saints. Lucy Ridley was one such person, and John Geninges recounts how she, strongly desiring to obtain a relic, took Edmund’s thumbe...
Journal Article
Journal of Medieval and Early Modern Studies (2008) 38 (2): 197–228.
Published: 01 May 2008
... the Douglas clan at the center of Scottish power as the king’s and therefore the country’s truest servants by virtue of their devotion to both God and the Holy Land and king and country.37 210  Journal of Medieval and Early Modern Studies / 38.2 / 2008 Until recently, the Howlat’s few modern...
Journal Article
Journal of Medieval and Early Modern Studies (2021) 51 (1): 9–35.
Published: 01 January 2021
... of a per- 10 Journal of Medieval and Early Modern Studies / 51.1 / 2021 ilous bridge over the entrance to hell. Two homilies interrupt Owein s story. After exiting the purgatory, the knight travels to the Holy Land, returns, and becomes an Irish interpreter for a Cistercian monk.4 The long text...
Journal Article
Journal of Medieval and Early Modern Studies (2007) 37 (1): 9–55.
Published: 01 January 2007
... 11464, 30  Journal of Medieval and Early Modern Studies / 37.1 / 2007 rest until those Turks were expelled from the Holy Land and the Christian pilgrims again in possession of their sacred sites instead of sub- ject to the humiliations and abuses imposed by Jerusalem’s infidel Muslim...
Journal Article
Journal of Medieval and Early Modern Studies (2003) 33 (2): 311–334.
Published: 01 May 2003
... and/or upkeep of a hospital, school, or church; in return he or she would receive an indulgence. Indulgences were also issued to those who went on certain approved pilgrimages, visited important churches—or, indeed, served in Palestine in one of the campaigns to recover the Holy Land for Chris- tianity...
Journal Article
Journal of Medieval and Early Modern Studies (2020) 50 (1): 53–73.
Published: 01 January 2020
... England Scot- land, and Ireland appeared in Douai in 1632, Brigid in all her Counter- Reformation sexual, moral, and Roman mode had been fully re- formed. Brigid s life as a fraile vessel of a poore bondeslave girl was for Porter a prime example of heroic virginity even at the cost of self- mutilation...
Journal Article
Journal of Medieval and Early Modern Studies (2020) 50 (2): 403–429.
Published: 01 May 2020
... like all things in the coercive and indiscriminate commerce of Vanity Houses, Lands, Trades, Places, . . . Countreys, Kingdoms, Lusts, Pleasures, . . . Whores, Bauds, Wives, Husbands, Children, . . . Lives, Blood, Bodies, Souls, Silver, Gold, Pearls is apparently a sign of an order...
Journal Article
Journal of Medieval and Early Modern Studies (2007) 37 (3): 549–577.
Published: 01 September 2007
...). Furthermore, he describes himself as so pinched with poverty that “my powr ys lytyll or non” (1564). Ynglond thinks she might revive Commynnalte if she were reunited with her divine spouse and given her own lands, but Johan’s options are too circumscribed: I wold I ware able to do...
Journal Article
Journal of Medieval and Early Modern Studies (2011) 41 (3): 515–544.
Published: 01 September 2011
... was of such symbolic power that the kings of Aragon staged public, propagandistic ceremonies to celebrate their home­ 522  Journal of Medieval and Early Modern Studies / 41.3 / 2011 coming.26 Without the military prowess of the landed warrior, the rest of society would be powerless to resist forced conversion...