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medieval Catholic church

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Journal Article
Journal of Medieval and Early Modern Studies (2011) 41 (2): 393–416.
Published: 01 May 2011
...Sara A. Murphy Sir David Lindsay's Scottish drama, Ane Satyre of the Thrie Estaitis (1552-54), includes striking portrayals of uncontrollable women, from noblewoman Dame Sensualitie's usurpation of the Scottish king's secular power on behalf of the Catholic Church to Foly's wife, whose Rabelaisian...
Journal Article
Journal of Medieval and Early Modern Studies (2003) 33 (2): 241–259.
Published: 01 May 2003
..., ethical, and spiritual dispositions have been formed in the Church. Present in both the making of Scripture and in its reception, according to Catholic tradition, was the Holy Spirit. The narratives are certainly about “particular people at a particular place and time”: orthodox Catholicism never...
Journal Article
Journal of Medieval and Early Modern Studies (2010) 40 (3): 439–461.
Published: 01 September 2010
... of religious authority throughout the late medieval Catholic Church. This resulted in a number of deepening and dangerous fissures between the practices and beliefs of the religiously com- mitted, who where themselves not a homogeneous group, and the mass of the populace. Peter Marshall has recently...
Journal Article
Journal of Medieval and Early Modern Studies (2016) 46 (3): 455–483.
Published: 01 September 2016
... Gregory’s engagement with the Reformation: careful attention to the spe- cific theological arguments and warrants which led theologians as diverse as Calvin and Donne to reject central strands of late medieval Catholicism. For example: the doctrine of transubstantiation (recalling that the late...
Journal Article
Journal of Medieval and Early Modern Studies (2010) 40 (3): 425–438.
Published: 01 September 2010
... Duffy and John Scarisbrick was contentedly, habitually Catholic. The attempts of the reformers to change this seemed, in Christopher Haigh’s analysis, to make very slow inroads into that world of habitual Catholicism.8 Yet by 1580 “very few people had clear memories...
Journal Article
Journal of Medieval and Early Modern Studies (2003) 33 (1): 91–123.
Published: 01 January 2003
... Chapman / Sequencing the Sacred 103 displaced altogether or relegated primarily to the service of vigils. Although Cranmer’s complaint might appear a typical Protestant jab at the nonscrip- tural accretions of medieval Catholicism, he actually seems less incensed by the nature of the intruding...
Journal Article
Journal of Medieval and Early Modern Studies (2014) 44 (3): 531–548.
Published: 01 September 2014
... way — the “forciblest means” — to return England to Catholicism. Reginald Pole opined that the blood of martyrs “proclaimed Catholic truth more eloquently than any linguistic formulation.”33 John Geninges similarly writes, The bloud of martyrs is the seed of the Church of Christ. Ther...
Journal Article
Journal of Medieval and Early Modern Studies (2014) 44 (3): 503–529.
Published: 01 September 2014
... of Catholicism in Post-­Reformation Oxford” Oxoniensia 46 (1981): 99 – 128, at 99. Foster characterizes Thomas Allen as “a Church Papist of the most circumspect kind — not a Counter-­Reformation, nor even a Marian, Catholic but a survivor from pre-­Reformation Renaissance humanism...
Journal Article
Journal of Medieval and Early Modern Studies (2020) 50 (1): 53–73.
Published: 01 January 2020
... culturally awkward to be left unchanged. Journal of Medieval and Early Modern Studies 50:1, January 2020 DOI 10.1215/10829636-7986589 © 2020 by Duke University Press Brigid of Kildare: Stabilizing a Female Saint for Early Modern Catholic Devotion John McCafferty University College Dublin Dublin, Ireland...
Journal Article
Journal of Medieval and Early Modern Studies (2022) 52 (3): 593–610.
Published: 01 September 2022
... the early church to the present.] Berlin, Henry. Alone Together: Poetics of the Passions in Late Medieval Iberia . Toronto Iberic. Toronto: University of Toronto Press, 2021. 336 pp. $75.00. [An exploration of the ethical, political, and poetic potential of the passions as shared emotion.] Epurescu...
Journal Article
Journal of Medieval and Early Modern Studies (2016) 46 (3): 555–582.
Published: 01 September 2016
... and the corresponding issue of power struggle within church and state; (2) the discovery of the “racial and religious” other and the resultant issues endemic to Spanish colonialism, which had the unintended effect of vitiating the fabric of Catholicism's credibility; (3) the significance of immigration and refugee...
Journal Article
Journal of Medieval and Early Modern Studies (2017) 47 (3): 561–586.
Published: 01 September 2017
... Catholicism” comes from John Bossy, “The Character of Eliza- bethan Catholicism,” Past & Present, no. 21 (1962): 39 – 59, at 40 – 42. See also Bossy, The English Catholic Community, 1570 – 1850 (New York: Oxford University Press, 1976); and Eamon Duffy, ed., Challoner and His Church...
Journal Article
Journal of Medieval and Early Modern Studies (2018) 48 (2): 201–226.
Published: 01 May 2018
... for understanding the dynamics of late medieval Wallachia, one that embraces how Catholicism was reshaped by the Avignon papacy and Greek Orthodoxy by hesychasm, a mystical tradition of contemplative prayer. Rooted in Orthodox monasticism, political hesychasm strove to substitute an ecumenical church...
Journal Article
Journal of Medieval and Early Modern Studies (2017) 47 (3): 415–435.
Published: 01 September 2017
... unacceptable to both Tyndale’s Catholic critic Thomas More, and to the official English Church, which usually deliberately restored Tyndale’s “elder” (simply a wise figure) to “priest” (an ordained church official). English readers of the Folger Shakespeare Library’s copy of this edi- tion seem...
Journal Article
Journal of Medieval and Early Modern Studies (2007) 37 (3): 531–547.
Published: 01 September 2007
.... Lake and Questier (Woodbridge, Suffolk: Boy- dell Press, 2000), ix  –  xx, at xx. In that collection, see Alexandra Walsham, “ ‘ Yield- ing to the Extremity of the Time’: Conformity, Orthodoxy, and the Post-Reformation Catholic Church,” 211  –  36; and Questier, “Conformity, Catholicism...
Journal Article
Journal of Medieval and Early Modern Studies (2012) 42 (2): 249–268.
Published: 01 May 2012
... account of pre-­Reformation theology is erroneous, according to Shuger. Let us, she suggests, take a good look at how “late medieval Catholic theol- ogy envisaged the process of meriting salvation through penitential works.” Her test case is William Allen’s A defense and declaration of the Catholike...
Journal Article
Journal of Medieval and Early Modern Studies (2010) 40 (1): 149–172.
Published: 01 January 2010
... not have a lock on the critique of Catholicism, but was a radical outgrowth of centuries of more moderate reformist criticism, directed by Catholics against abuses in their own church throughout the late Middle Ages and on into the sixteenth and seventeenth centuries.27 In reflecting anxiously...
Journal Article
Journal of Medieval and Early Modern Studies (2001) 31 (2): 349–378.
Published: 01 May 2001
..., the penitential discipline of the late medieval Catholic Church had become oppressive, a central part of the papal yoke. In attacking this disciplinary system, Luther commonly opposed the tyranny of laws to the spiritual freedom of the conscience brought by the gospel...
Journal Article
Journal of Medieval and Early Modern Studies (2015) 45 (3): 573–594.
Published: 01 September 2015
... their structure with total clarity. Indeed, his peeling of architectural layers recalls the iconoclastic removal of 584  Journal of Medieval and Early Modern Studies / 45.3 / 2015 the rood screens in Catholic churches that had blocked the chancel from lay congregants. Perret’s miniaturized...
Journal Article
Journal of Medieval and Early Modern Studies (2014) 44 (2): 241–280.
Published: 01 May 2014
... dissatisfaction with the late medieval church and its hierarchy, which was riddled with abuse and increasingly failing to meet the spiritual needs of society at large. Burdensome, oppressive, and superstitious, pre-­ Reformation Catholicism was a yoke that the laity was delighted to throw off in favor...