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Journal Article
Journal of Medieval and Early Modern Studies (2007) 37 (2): 271–303.
Published: 01 May 2007
...Richard Strier Duke University Press 2007 a
Martin Luther and the Real
Presence in Nature
Richard Strier
University of Chicago...
Journal Article
Journal of Medieval and Early Modern Studies (2010) 40 (3): 527–557.
Published: 01 September 2010
...Jim Knowles In setting the apologia of Piers Plowman in passus 5 of the C-text alongside Martin Luther's 1525 text De servo arbitrio and his earlier lectures on the Psalms, this essay moves across the Reformation divide to argue for continuities between these writers' treatments of the theological...
Journal Article
Journal of Medieval and Early Modern Studies (2012) 42 (1): 131–155.
Published: 01 January 2012
...Terence Irwin Luther’s denials (in his Commentary on Romans ) of the natural capacity to acquire moral virtues rest on three assumptions. (1) Virtue requires the pursuit of virtuous action for its own sake. (2) In the state of sin, human aims and motives are all controlled by self-love. (3) Insofar...
Journal Article
Journal of Medieval and Early Modern Studies (2016) 46 (3): 485–511.
Published: 01 September 2016
... redefines the very term “Reformation” against confession—not with reference to Luther or Calvin but to Desiderius Erasmus, the irenicist hero of the History , for whom doctrine is remarkably simple, unchanging, and conducive to unity. Based on this account of minimal orthodoxy, Brandt introduces a striking...
Journal Article
Journal of Medieval and Early Modern Studies (2022) 52 (3): 407–413.
Published: 01 September 2022
...David Aers; Sarah Beckwith The tradition of the virtues was the model for moral practice from Aristotle to Luther. This tradition framed practices of living well in relation to visions of the good, and in its later Christian version, of God. One became good through practice, just as a harpist might...
Journal Article
Journal of Medieval and Early Modern Studies (2010) 40 (3): 559–592.
Published: 01 September 2010
...Nicholas McDowell Mortalism, the doctrine that the soul sleeps or dies with the death of the body to be reawakened or resurrected at the Last Judgment, was adopted by Luther but became a significant feature of the continental “radical Reformation” rather than of the Calvinist theology that shaped...
Journal Article
Journal of Medieval and Early Modern Studies (2001) 31 (3): 585–606.
Published: 01 September 2001
... with an examination of Martin Luther’s critique of the
Mass as sacrifice. Then I will show how Luther’s arguments on sacrifice—as
well as those of his opponents—serve as a bridge from the medieval to the
modern, specifically in partially reflecting the shift from an organic idealiza-
tion of society to a contractual...
Journal Article
Journal of Medieval and Early Modern Studies (2016) 46 (2): 339–379.
Published: 01 May 2016
... theology.11
In general, Dell’s medium-sized reliefs of the 1530s affirm the power
of visual representation while disavowing the visual simulation of reality.
This affirmation is in harmony with what Luther said about images during
the early decades of his movement. Beginning in the early...
Journal Article
Journal of Medieval and Early Modern Studies (2012) 42 (2): 249–268.
Published: 01 May 2012
...-
tortion”? “Truly,” comes the response at the close of Shuger’s essay, “I don’t
understand why.”28
In my view, Shuger’s incomprehension of revisionism derives from
her massive under-reading of the seriousness of the Lutheran position. Never
once does Shuger mention Luther’s relentless...
Journal Article
Journal of Medieval and Early Modern Studies (2012) 42 (1): 1–12.
Published: 01 January 2012
... century by Cajetan, even as it falls apart in Luther’s
thought. For Luther, the preeminence of Christ in the salvific process can
only be adequately defended if we recognize that righteousness is imputed
and involves no fundamental change in the moral character of the believer.
The aspiration...
Journal Article
Journal of Medieval and Early Modern Studies (2024) 54 (2): 333–369.
Published: 01 May 2024
... line, between Albertine and Ernestine Saxony. In the former, Duke George resisted Luther's reforms, despite an initially positive response to the Ninety-five Theses ; in the latter, Elector Frederick the Wise offered him protection. As discussed by Bernd Moeller, inhabitants of Annaberg demonstrated...
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Journal Article
Journal of Medieval and Early Modern Studies (2022) 52 (3): 415–443.
Published: 01 September 2022
... habitual, agential understandings of language. 34 For late medieval “semi-Pelagianism,” against which Luther reacted with such vehemence, see Oberman, Harvest of Medieval Theology , 36–50; and Robert Adams, “Piers's Pardon and Langland's Semi-Pelagianism,” Traditio 39 (1983): 367–418. For a brief...
Journal Article
Journal of Medieval and Early Modern Studies (2012) 42 (2): 421–459.
Published: 01 May 2012
... cake, and the manna of
the fathers] have had to serve as figures of the sacrament. It is a wonder that he
did not include Balaam’s ass.
— Martin Luther
It has been assumed since at least the nineteenth century that the rude
mechanicals of A Midsummer Night’s Dream are a comic rendition...
Journal Article
Journal of Medieval and Early Modern Studies (2016) 46 (2): 405–432.
Published: 01 May 2016
... of
the intercessory practices already mentioned that Reformers took most issue.
At the heart of the Reformation, Luther’s theses gave new voice to a late
medieval complaint against the abuse of one crucial means of interceding for
the dead, indulgences. A means by which the living might intercede to lessen...
Journal Article
Journal of Medieval and Early Modern Studies (2012) 42 (1): 13–33.
Published: 01 January 2012
... as model also (indeed primarily)
empowers is echoed by a professed disciple of Aquinas, Cardinal Cajetan,
in his Faith and Works, put into the service of his response to Luther.31 In
such writings as The Freedom of a Christian and Two Kinds of Righteousness,
Luther had written in detail about his...
Journal Article
Journal of Medieval and Early Modern Studies (2001) 31 (2): 349–378.
Published: 01 May 2001
..., the penitential discipline of the late medieval Catholic Church
had become oppressive, a central part of the papal yoke. In attacking this
disciplinary system, Luther commonly opposed the tyranny of laws to the
spiritual freedom of the conscience brought by the gospel...
Journal Article
Journal of Medieval and Early Modern Studies (2018) 48 (2): 413–430.
Published: 01 May 2018
...
Shakespeare Dictionary Series. London: Bloomsbury Arden Shakespeare,
xvi, pp.; illus.
Wengert, Timothy J., et al., eds. Dictionary of Luther and the Lutheran Tra-
ditions. Grand Rapids, Mich.: Baker Academic, xxv, pp.
Williams, John. Visions of the End in Medieval Spain: Catalogue of Illus...
Journal Article
Journal of Medieval and Early Modern Studies (2016) 46 (3): 583–602.
Published: 01 September 2016
... will on earth
had reason to trust their adjudication of all such disputes. However, even
had the Reformation never occurred, even had Luther never taken the deci-
sive step of questioning not simply the moral character but also the doctrinal
adequacy of the church, even had Protestants never rejected...
Journal Article
Journal of Medieval and Early Modern Studies (2010) 40 (1): 119–147.
Published: 01 January 2010
.... For Luther and Calvin, Paul’s words, “so it is
not in him that willeth,” invalidated the Catholic doctrine of free will.59 A
clear view of the “controversy” over these verses may be found in the “confu-
tations” of the Douay-Rheims Bible, whose note on Romans 9:16 reads, “we
may not with Heretickes...
Journal Article
Journal of Medieval and Early Modern Studies (2016) 46 (3): 555–582.
Published: 01 September 2016
... — and hermeneutical confusion — by Luther
et al. — in subsequent centuries, reaching all the way down to today. Fur-
ther, his genealogical account indeed follows a telos in the way it imagines
the restoration of communal caritas where truths of religion(s) would guide
us into the eschatological joy...
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