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Journal Article
Journal of Medieval and Early Modern Studies (2007) 37 (2): 271–303.
Published: 01 May 2007
...Richard Strier Duke University Press 2007 a Martin Luther and the Real Presence in Nature Richard Strier University of Chicago...
Journal Article
Journal of Medieval and Early Modern Studies (2010) 40 (3): 527–557.
Published: 01 September 2010
...Jim Knowles In setting the apologia of Piers Plowman in passus 5 of the C-text alongside Martin Luther's 1525 text De servo arbitrio and his earlier lectures on the Psalms, this essay moves across the Reformation divide to argue for continuities between these writers' treatments of the theological...
Journal Article
Journal of Medieval and Early Modern Studies (2012) 42 (1): 131–155.
Published: 01 January 2012
...Terence Irwin Luther’s denials (in his Commentary on Romans ) of the natural capacity to acquire moral virtues rest on three assumptions. (1) Virtue requires the pursuit of virtuous action for its own sake. (2) In the state of sin, human aims and motives are all controlled by self-love. (3) Insofar...
Journal Article
Journal of Medieval and Early Modern Studies (2016) 46 (3): 485–511.
Published: 01 September 2016
... redefines the very term “Reformation” against confession—not with reference to Luther or Calvin but to Desiderius Erasmus, the irenicist hero of the History , for whom doctrine is remarkably simple, unchanging, and conducive to unity. Based on this account of minimal orthodoxy, Brandt introduces a striking...
Journal Article
Journal of Medieval and Early Modern Studies (2010) 40 (3): 559–592.
Published: 01 September 2010
...Nicholas McDowell Mortalism, the doctrine that the soul sleeps or dies with the death of the body to be reawakened or resurrected at the Last Judgment, was adopted by Luther but became a significant feature of the continental “radical Reformation” rather than of the Calvinist theology that shaped...
Journal Article
Journal of Medieval and Early Modern Studies (2001) 31 (3): 585–606.
Published: 01 September 2001
... with an examination of Martin Luther’s critique of the Mass as sacrifice. Then I will show how Luther’s arguments on sacrifice—as well as those of his opponents—serve as a bridge from the medieval to the modern, specifically in partially reflecting the shift from an organic idealiza- tion of society to a contractual...
Journal Article
Journal of Medieval and Early Modern Studies (2016) 46 (2): 339–379.
Published: 01 May 2016
.... This affirmation is in harmony with what Luther said about images during the early decades of his movement. Beginning in the early 1520s and espe- cially in Luther’s 1525 Against the Heavenly Prophets, Luther tolerated certain religious images.12 Luther’s goal was to distance his own beliefs from those...
Journal Article
Journal of Medieval and Early Modern Studies (2012) 42 (2): 249–268.
Published: 01 May 2012
...- tortion”? “Truly,” comes the response at the close of Shuger’s essay, “I don’t understand why.”28 In my view, Shuger’s incomprehension of revisionism derives from her massive under-­reading of the seriousness of the Lutheran position. Never once does Shuger mention Luther’s relentless...
Journal Article
Journal of Medieval and Early Modern Studies (2012) 42 (1): 1–12.
Published: 01 January 2012
... century by Cajetan, even as it falls apart in Luther’s thought. For Luther, the preeminence of Christ in the salvific process can only be adequately defended if we recognize that righteousness is imputed and involves no fundamental change in the moral character of the believer. The aspiration...
Journal Article
Journal of Medieval and Early Modern Studies (2012) 42 (2): 421–459.
Published: 01 May 2012
.... It is a wonder that he did not include Balaam’s ass. — Martin Luther It has been assumed since at least the nineteenth century that the rude mechanicals of A Midsummer Night’s Dream are a comic rendition of the artisan actors of the provincial mystery plays. In for example, Georg Brandes observed...
Journal Article
Journal of Medieval and Early Modern Studies (2016) 46 (2): 405–432.
Published: 01 May 2016
... of the intercessory practices already mentioned that Reformers took most issue. At the heart of the Reformation, Luther’s theses gave new voice to a late medieval complaint against the abuse of one crucial means of interceding for the dead, indulgences. A means by which the living might intercede to lessen...
Journal Article
Journal of Medieval and Early Modern Studies (2012) 42 (1): 13–33.
Published: 01 January 2012
... as model also (indeed primarily) empowers is echoed by a professed disciple of Aquinas, Cardinal Cajetan, in his Faith and Works, put into the service of his response to Luther.31 In such writings as The Freedom of a Christian and Two Kinds of Righteousness, Luther had written in detail about his...
Journal Article
Journal of Medieval and Early Modern Studies (2001) 31 (2): 349–378.
Published: 01 May 2001
..., the penitential discipline of the late medieval Catholic Church had become oppressive, a central part of the papal yoke. In attacking this disciplinary system, Luther commonly opposed the tyranny of laws to the spiritual freedom of the conscience brought by the gospel...
Journal Article
Journal of Medieval and Early Modern Studies (2018) 48 (2): 413–430.
Published: 01 May 2018
... Shakespeare Dictionary Series. London: Bloomsbury Arden Shakespeare, xvi, pp.; illus. Wengert, Timothy J., et al., eds. Dictionary of Luther and the Lutheran Tra- ditions. Grand Rapids, Mich.: Baker Academic, xxv, pp. Williams, John. Visions of the End in Medieval Spain: Catalogue of Illus...
Journal Article
Journal of Medieval and Early Modern Studies (2016) 46 (3): 583–602.
Published: 01 September 2016
... will on earth had reason to trust their adjudication of all such disputes. However, even had the Reformation never occurred, even had Luther never taken the deci- sive step of questioning not simply the moral character but also the doctrinal adequacy of the church, even had Protestants never rejected...
Journal Article
Journal of Medieval and Early Modern Studies (2010) 40 (1): 119–147.
Published: 01 January 2010
.... For Luther and Calvin, Paul’s words, “so it is not in him that willeth,” invalidated the Catholic doctrine of free will.59 A clear view of the “controversy” over these verses may be found in the “confu- tations” of the Douay-Rheims Bible, whose note on Romans 9:16 reads, “we may not with Heretickes...
Journal Article
Journal of Medieval and Early Modern Studies (2016) 46 (3): 555–582.
Published: 01 September 2016
... — and hermeneutical confusion — by Luther et al. — in subsequent centuries, reaching all the way down to today. Fur- ther, his genealogical account indeed follows a telos in the way it imagines the restoration of communal caritas where truths of religion(s) would guide us into the eschatological joy...
Journal Article
Journal of Medieval and Early Modern Studies (2010) 40 (1): 89–117.
Published: 01 January 2010
... that all depend upon the term satisfaction to describe both objec- tive repayment and subjective mood or sentiment. Making satisfaction According to Timothy Gorringe, Martin Luther initiated what would become a more general Reformation process whereby “the language of satis- faction...
Journal Article
Journal of Medieval and Early Modern Studies (2021) 51 (2): 285–319.
Published: 01 May 2021
... reformers. In 1531, Martin Luther called for the removal of paintings of the Last Judgment that show the Virgin Mary as intercessor with exposed breasts. In his eyes, these images were “shameful” and “blasphemous” because they taught the illiterate to be afraid of Jesus Christ and place their hope...
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Journal Article
Journal of Medieval and Early Modern Studies (2020) 50 (2): 403–429.
Published: 01 May 2020
... in no small measure indebted to Luther s championing of the Gospel as free, unmerited gift and his attendant polemics against the puffed- up vanities of 406 Journal of Medieval and Early Modern Studies / 50.2 / 2020 natural or moral doing, politic matters, and civil righteousness, tradi- tional realms...