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Journal Article
Journal of Medieval and Early Modern Studies (2003) 33 (1): 23–45.
Published: 01 January 2003
...Andrew S. Jacobs © by Duke University Press 2003 The Remains of the Jew: Imperial Christian Identity in the Late Ancient Holy Land Andrew S. Jacobs...
Journal Article
Journal of Medieval and Early Modern Studies (2009) 39 (1): 7–30.
Published: 01 January 2009
... Spain of the converso, a hybrid who blurs the boundaries between Christian and Jew. Using recent psychoanalytic criticism of the Prioress's Tale , Chaucer's sentimentalized representation of the murdered child's mother is contrasted with the very different one in Damián de Vegas's Memoria del Santo...
Journal Article
Journal of Medieval and Early Modern Studies (2011) 41 (3): 577–599.
Published: 01 September 2011
... in the case of the Marranos or crypto-Jews (or presumed crypto-Jews). Three major differences between these two phenomena emerge. First, Nicodemites were voluntary converts to Protestantism, while Marranos were either forced converts or the children of forced converts to Catholicism. Secondly, Protestant...
Journal Article
Journal of Medieval and Early Modern Studies (2016) 46 (2): 315–337.
Published: 01 May 2016
...Christina M. Fitzgerald The Croxton Play of the Sacrament paradoxically enacts anxieties about the propriety of Passion drama. Framing the play's central action—the Jews' testing of the Communion wafer in a parody of the Passion—with the story of a Christian merchant who enables or even sponsors...
Journal Article
Journal of Medieval and Early Modern Studies (2008) 38 (3): 559–587.
Published: 01 September 2008
... impure women and Jewish men, and believed to be a carrier of the disease. The perceived threat of leprous blood to Christian bodily integrity was played out in atropaic social rituals and in widespread defamations against lepers, women, and Jews as devourers or cannibals. This study claims...
Journal Article
Journal of Medieval and Early Modern Studies (2010) 40 (1): 89–117.
Published: 01 January 2010
... of the confessional divide, in a deep suspicion of, as well as a longing for, the possibilities of satisfacere , making or feeling “enough” in matters of spiritual restitution. In The Merchant of Venice , this fraught understanding of penitential experience takes special shape around the Jew Shylock. Shylock's...
Journal Article
Journal of Medieval and Early Modern Studies (2001) 31 (3): 507–560.
Published: 01 September 2001
... Lee Patterson Yale University New Haven, Connecticut The Jews are for us the living words of Scripture. They are dispersed all over the world so that by expiating their crime they may be everywhere the living witnesses of our redemption...
Journal Article
Journal of Medieval and Early Modern Studies (2003) 33 (2): 281–309.
Published: 01 May 2003
..., examples (here involving performance history) where critique has not only failed to challenge but is built upon formative assumptions of ear- lier criticism. The simple trigger for this essay was seeing a photograph of a mod- ern production of the Play of the Sacrament, in which the Jews...
Journal Article
Journal of Medieval and Early Modern Studies (2023) 53 (1): 87–116.
Published: 01 January 2023
... much upon the scheme of the Jewish church; which, the first Christians being Jews, and bred up in that church, no question conformed themselves much to. 4 Unfortunately, this depiction of Lightfoot has somewhat receded from our modern-day impression of both Lightfoot and the Westminster...
Journal Article
Journal of Medieval and Early Modern Studies (2023) 53 (1): 149–178.
Published: 01 January 2023
... Worthington , vol. 1 (Manchester, for the Chetham Society, 1847), 199, 319. 15 Kaplan, “Jews and Judaism in the Hartlib Circle,” 200. 16 Richard H. Popkin, “Two Treasures of Marsh's Library,” in Judaeo-Christian Intellectual Culture in the Seventeenth Century: A Celebration of the Library...
FIGURES
Journal Article
Journal of Medieval and Early Modern Studies (2024) 54 (1): 203–216.
Published: 01 January 2024
... . TEAMS Documents of Practice Series, vol. 9. Kalamazoo, Mich.: Medieval Institute Publications, 2022. xxiii, 177 pp., 19 color figs., 3 maps. Hardcover, paperback, OA ebook. Berns, Andrew D. The Land is Mine: Sephardi Jews and Bible Commentary in the Renaissance . Jewish Culture and Contexts...
Journal Article
Journal of Medieval and Early Modern Studies (2003) 33 (3): 471–492.
Published: 01 September 2003
... of “Messalians, ” which some argue went back to the Žfth-century councils. 23 Heretics and Jews are mentioned in one breath, as though tarred with the same brush even if not quite identical, and fur- thermore the accusation of being a “Judaizer” is standard. 24 Like the here- siologist Timothy...
Journal Article
Journal of Medieval and Early Modern Studies (2001) 31 (1): 165–174.
Published: 01 January 2001
... the ethical restraints of Catholic universalism, have been more or less pernicious. What do these essays have to say about this? Perhaps not enough. Jews, for example, would seem to be a group on which these articles would focus considerable attention. A people...
Journal Article
Journal of Medieval and Early Modern Studies (2012) 42 (3): 657–698.
Published: 01 September 2012
... to the portal: But now in Jesus Christ you [gentiles] who once were far off have been brought near by the blood of Christ. For he is our peace: in his flesh he has made two groups [Jews and gentiles] into one and has broken down the dividing wall, that is, the hostility between...
Journal Article
Journal of Medieval and Early Modern Studies (2015) 45 (1): 159–195.
Published: 01 January 2015
... Christian cul- ture in Renaissance Italy, these aberrant actions were also feared as insidious threats from within. Child-­killing was often presented as an unnatural deed committed only by outsiders like Jews and witches, yet it was also thought to be an act Christian women perpetrated to hide...
Journal Article
Journal of Medieval and Early Modern Studies (2000) 30 (2): 375–399.
Published: 01 May 2000
... the distinction between Christian and Jew in their belief that England was the new Israel of the last days (Robins, who was uneducated, claimed knowledge of Hebrew “by inspiration,” while Tany declared “to have had it revealed to him that he was ‘a Jew of the tribe of Reuben’” and was also reported to have...
Journal Article
Journal of Medieval and Early Modern Studies (2023) 53 (1): 55–85.
Published: 01 January 2023
... of them as a form of spiritual discipline to illustrate the continuity of ecclesiastical censure. Just as excommunication had been administered in the Jewish church, so it continued in the new as it was “translated unto us from the Jewes” (125, 164, 168). Even if the forms of censure changed, its...
Journal Article
Journal of Medieval and Early Modern Studies (2016) 46 (3): 455–483.
Published: 01 September 2016
... of Jews by the same church. Judaism occupies a precarious place in Gregory’s narrative. The Jews have their own orthodoxy and heterodoxy (55) but are nevertheless subject to a medieval church that treats them like heretics (85). Many foundational works of scholarship demonstrate in great detail how...
Journal Article
Journal of Medieval and Early Modern Studies (2011) 41 (3): 459–462.
Published: 01 September 2011
... modern period. Spain, as is well known, witnessed a drive for religious purity in the late medieval and early modern periods, most notably with the defeat of the Muslim emirate of Granada in 1492 and with the expulsion of the Jews from Aragon and Castile in that same year. Yet these repressive...
Journal Article
Journal of Medieval and Early Modern Studies (2012) 42 (2): 307–332.
Published: 01 May 2012
... peasants, Jews, lazy and ill-­catechized Christians. It is sometimes thought that protagonists like these are chosen to stigmatize doubt as childish, or rustic, or Judaic.18 But this misses the point. Thomas of Eccleston tells how Peter of Tewkesbury, provincial minister of the English Franciscans...