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Search Results for foreskin and circumcision
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Journal Article
Macrobius's Foreskin
Available to Purchase
Journal of Medieval and Early Modern Studies (2016) 46 (1): 7–31.
Published: 01 January 2016
...
is theorized as well as practiced by Bernard of Clairvaux. In his sermon
“In Circumcisione Domini,” Bernard describes Christ’s circumcision as a
literary stylization — he calls it an “abbreviation” of the divine Word.7 For
Bernard, the foreskin stands as a mediator between the Logos and the Incar...
Journal Article
Circumcising Donne: The 1633 Poems and Readerly Desire
Available to Purchase
Journal of Medieval and Early Modern Studies (2000) 30 (2): 375–399.
Published: 01 May 2000
... are in many ways most powerfully encoded in the sym-
bolics of any given part.”19 Perhaps surprisingly, the foreskin is not among
the many body parts anatomized in this volume; but it would be difficult to
exaggerate the symbolic overdetermination of circumcision as a cultural
signifier in early modern...
Journal Article
Now and Then: Sequencing the Sacred in Two Protestant Calendars
Available to Purchase
Journal of Medieval and Early Modern Studies (2003) 33 (1): 91–123.
Published: 01 January 2003
... of
their foreskins, and the first lesson in the evening is Deuteronomy 10, which
enjoins the reader, “circumcise therefore the foreskin of your heart” (verse
16). The readings here are specifically selected to conform to the liturgical
character of the day. After 1 January, however, the readings assume a less...
Journal Article
Leprosy in the Medieval Imaginary
Available to Purchase
Journal of Medieval and Early Modern Studies (2008) 38 (3): 559–587.
Published: 01 September 2008
... his body with awls and chisels.52
Fifteenth-century engravings make clear that Simon was first circumcised
(as was Hugh of Lincoln) before being punctured, bled, and eviscerated,
and a particular group of engravings, as Fabre-Vassas points out, combines...
Journal Article
Chivalric Travel in the Mediterranean: Converts, Kings, and Christian Knights in Pero Tafur’s Andanças
Available to Purchase
Journal of Medieval and Early Modern Studies (2011) 41 (3): 515–544.
Published: 01 September 2011
... and the foreskin — represented and
magically upheld cultural boundaries. Muslims living in Christian parts of
Spain were distinguished by legally mandated haircuts, and the thirteenth-
century Customs of Tortosa ordered all Muslim men to wear beards.51 The
circumcision of the Christian body, on the other...