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Journal Article
Journal of Medieval and Early Modern Studies (1 January 2003) 33 (1): 23–45.
Published: 01 January 2003
...Andrew S. Jacobs © by Duke University Press 2003 The Remains of the Jew: Imperial Christian Identity in the Late Ancient Holy Land Andrew S. Jacobs...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2003) 33 (3): 437–451.
Published: 01 September 2003
...James E. Goehring © by Duke University Press 2003 The Dark Side of Landscape: Ideology and Power in the Christian Myth of the Desert James E. Goehring...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2003) 33 (3): 517–536.
Published: 01 September 2003
...Dennis E. Trout © by Duke University Press 2003 Damasus and the Invention of Early Christian Rome Dennis E. Trout University of Missouri, Columbia...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2018) 48 (2): 227–260.
Published: 01 May 2018
...Nicole D. Smith A Christian Mannes Bileeve is a little-known Middle English commentary on the Apostles’ Creed that was read by women religious to learn ecclesiastical doctrine. It presents, in a unique way, the figure of the thinking heart to reconcile the gendered binaries of Latin and vernacular...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2011) 41 (3): 515–544.
Published: 01 September 2011
... Mediterranean: Converts, Kings, and Christian Knights in Pero Tafur’s Andanças Shayne Aaron Legassie University of North Carolina at Chapel Hill Chapel Hill...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2011) 41 (3): 545–576.
Published: 01 September 2011
...Amy G. Remensnyder Early modern Spaniards, whether Old Christians or Moriscos, often used the Virgin Mary as a figure through which to define a fixed boundary between Islam and Christianity. Yet a set of sacred scriptures created by some Moriscos in late sixteenth-century Granada went against this...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2014) 44 (1): 95–112.
Published: 01 January 2014
... central argument of this essay is that doctrine is not something at the core of religions in general, but rather something of specific concern to Christianity. In looking at how this specific concern informs the development of natural philosophy in the seventeenth century, it emerges that it is not a one...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2001) 31 (1): 79–112.
Published: 01 January 2001
...Sharon Kinoshita © by Duke University Press 2001 JMEMS31.1-04 Kinoshita 2/26/01 6:59 PM Page 79 a “Pagans are wrong and Christians are right”: Alterity, Gender, and...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2003) 33 (3): 383–385.
Published: 01 September 2003
...Annabel Wharton © by Duke University Press 2003 This content is made freely available by the publisher. It may not be redistributed or altered. All rights reserved. Rereading Late Ancient Christianity: Introduction...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2003) 33 (3): 453–470.
Published: 01 September 2003
...David G. Hunter © by Duke University Press 2003 Rereading the Jovinianist Controversy: Asceticism and Clerical Authority in Late Ancient Christianity...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2011) 41 (3): 487–513.
Published: 01 September 2011
... Church supported missionary efforts to convert Muslims, but demonstrated an even greater concern with maintaining a “pastoral mission” among Christians living under Almohad authority in Morocco. Such diplomatic outreach, characterized by the papal recognition of legitimate Islamic sovereignty, struck a...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2011) 41 (3): 463–485.
Published: 01 September 2011
... the context of his experiences in the Norman world of southern Italy understood interactions between Christians and Muslims far differently from his contemporaries in northern France. This is a world in which the lines between Islam and Christianity were more fluid than we would at first expect. While...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2016) 46 (3): 583–602.
Published: 01 September 2016
... context, it becomes possible for contemporary Christians to shift their attention from resenting the fact that Christianity no longer provides the West a shared cultural background and teleology to a more productive task: that of identifying proximate common goods and constructing piecemeal shared...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2019) 49 (1): 85–111.
Published: 01 January 2019
... compromised, as well, by patterns of misinterpretation, reflecting the influence of Renaissance Protestants such as Melanchthon, who sought to reconcile classical tragedy with Christianity. As Aristotle uses the terms, hamartia does not mean sin; anagnorisis does not mean repentance. Using these terms as...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2019) 49 (1): 1–5.
Published: 01 January 2019
...David Aers; Sarah Beckwith “Go, litel bok, go, litel myn tragedye.” So wrote Chaucer at the end of Troilus and Criseyde . But how compatible are the forms and ideas of tragedy with Christian tradition, its theology and liturgy? What are the relations between medieval and early modern discourses of...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2012) 42 (1): 59–81.
Published: 01 January 2012
... revolutionary transformation of a Church embroiled in Constantinian forms of Christianity. The essay therefore posits a Langlandian vision contrary to some recent trends in the historiography of the late medieval Church and some recent accounts of Piers Plowman itself. Crucial to Langland’s concerns is the...
Journal Article
Journal of Medieval and Early Modern Studies (1 May 2016) 46 (2): 315–337.
Published: 01 May 2016
...Christina M. Fitzgerald The Croxton Play of the Sacrament paradoxically enacts anxieties about the propriety of Passion drama. Framing the play's central action—the Jews' testing of the Communion wafer in a parody of the Passion—with the story of a Christian merchant who enables or even sponsors...
Journal Article
Journal of Medieval and Early Modern Studies (1 September 2010) 40 (3): 439–461.
Published: 01 September 2010
..., Tyndale articulated a radical anticlericalism. It is in this context that the relation between Tyndale and Lollardy needs to be reexamined. This article examines Tyndale's work, particularly The Obedience of a Christian Man , The Practice of Prelates , and his translation of the New Testament, in...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2016) 46 (1): 7–31.
Published: 01 January 2016
...A. W. Strouse Christian writers have often conceptualized reading and writing in terms of uncircumcision. This study begins to uncover that long-standing literary-theoretical tradition. It describes how early Christian theologians, following Saint Paul, discussed allegory with metaphors of...
Journal Article
Journal of Medieval and Early Modern Studies (1 January 2009) 39 (1): 7–30.
Published: 01 January 2009
... Spain of the converso, a hybrid who blurs the boundaries between Christian and Jew. Using recent psychoanalytic criticism of the Prioress's Tale , Chaucer's sentimentalized representation of the murdered child's mother is contrasted with the very different one in Damián de Vegas's Memoria del Santo...