...Andrew Fleck Aemilia Lanyer refers extensively to the Gospels in writing her poem on the Passion, Salve Deus Rex Judaeorum . Alluding to the events of Christ's final day, she incorporates details from each of the Gospel accounts of the Crucifixion. Focusing on specific echoes of the translations...

... Fleck takes up the question of how Aemelia Lanyer uses the Bible in her Salve Deus Rex Judaeorum, published in the same year as the King James Bible in 1611. Fulton / English Bibles and Their Readers  427 Figure 6. A correction in de Vere’s bible...

... abbreviations in early modern sources, and quotations entirely in italics have been set in roman type. 2 See, for example, the references to spiritual sight and eyes in Femke Molekamp, “Reading Christ the Book in Aemilia Lanyer's Salve Deus Rex Judaeorum (1611): Iconography and the Cultures of Reading...

... in Lanyer’s Salve Deus Rex Judaeorum,” Journal of Medieval and Early Modern Studies 47, no. 3 (2017): 545 – 60. 10 Sara J. van den Berg and W. Scott Howard, eds., The Divorce Tracts of John Milton: Texts and Contexts (Pittsburgh: Duquesne University Press, 2010), ix; discussed in Thomas...

... her husband) and her daughter Anne.123 It was in this female circle at Cookham that Lanyer experienced religious conversion and the encourage- 426  Journal of Medieval and Early Modern Studies / 36.2 / 2006 ment to write her prosimetric Salve Deus Rex Judaeorum. By the time she wrote...