... with Anthony Bale, Kathryne Beebe, and the anonymous reviewer of JMEMS for their helpful suggestions. 1 The edition of the Tractatus de Purgatorio Sancti Patricii used is Robert Easting, ed., Saint Patrick s Purgatory: Two Versions of Owayne Miles and the Vision of William of Stranton, together...

...) Messingham, Florilegium (Paris, 1624) Robert Rochford, The Life of . . . S. Patricke, . . . S. Bridgit and . . . Saint Columbe (St. Omers, 1625) 56 Journal of Medieval and Early Modern Studies / 50.1 / 2020 maturga (1620); Thomas Messingham s Florilegium Insulae Sanctorum seu Vitae et Acta Sanctorum...

.... Patrick s Purgatory site. The article by Matthew Coneys takes up the way that different types of pilgrimage texts were exchanged in the process of composition. Coneys describes the unusual versified guides to the Roman pilgrimage written by Giuliano Dati (1445 1524), which circulated as printed...

... and on an extended route that passed by the Palazzo della Signoria, the Mercato Nuovo and Mercato Vec- chio, the archbishop’s palace, and numerous outdoor shrines to saints who had been executed or who had offered charity to prisoners, before heading eastward past the church of S. Croce and down the Via dei...

... intercession of saints.10 But if pscychopannichism retained the idea of an immaterial and immortal 562  Journal of Medieval and Early Modern Studies / 40.3 / 2010 soul, the mortalism of Milton is of a different order: Milton was rather a thnetopsychist, one who believes the soul dies with the body...

... Paris, and William of St. Albans. “The Life of Saint Alban” by Matthew Paris with “The Passion of Saint Alban” by William of St. Albans. Edited and translated by Christopher Baswell, Thelma S. Fenster, Patricia Quinn, and Jocelyn Wogan-­Browne. With studies of the manuscript by Christopher...

..., Jean. Jean Gerson: Early Works. Translated and edited by Brian Patrick McGuire. Preface by Bernard McGinn. The Classics of Western Spirituality. New York: Paulist Press, 1998. xvi, 482 pp. $34.95, paper $24.95. Greenway, Diana, and Leslie Watkiss, ed. and trans. The Book...

... and in the Roman de Renart,” 233 – 44. 63 Léna, Le Faoüet, la chapelle de Saint-­Fiacre, 35: “touz ceulx qui ceans an treres aies me moire d s trespass s,” which Léna translates, “Tous ceux qui ici entrerez, ayez mémoire des tréspassés.” 64 See Elizabeth Tingle, Purgatory and Piety in Brittany...

...; and “Greek Scribes in England: The Evidence of Episcopal Registers,” in Through the Looking Glass: Byzantium through British Eyes , ed. Robin Cormack and Elisabeth Jeffreys (Aldershot, Hampshire: Ashgate, 2000), 121–26. 3 See, e.g., S. A. Skilliter, William Harborne and the Trade with Turkey, 1578...

... (Oxford: Basil Blackwell, 1985); Protestant History and Identity in Sixteenth-­Century Europe, ed. Bruce Gordon, 2 vols. (Alder- shot, Hampshire: Ashgate, 1996); S. J. Barnett, “Where Was Your Church before Luther? Claims for the Antiquity of Protestantism Examined,” Church History 68...

... narratives. From the heart of this account emerges a woman from Yorkshire currently enjoying no place in the canon of English women’s writings: a Catholic from Prot- estant England persecuted by Catholics, at once unknown and a figure of European stature; an epical traveler inspired by saints’ lives...

..., William Newall’s proclamation (ca. 1531  –  32) erroneously ascribes authorship of the Chester plays to monk Henry Frances of Saint Werberge’s Abbey and places the cycle’s first perfor- mance during the thirteenth-century mayoralty of John Arneway; a revised proclamation of 1539  –  40 retains...

... Hamilton, New York The lomes þat y labore with and lyflode deserue Is paternoster and my primer, placebo and dirige, And my sauter som tyme and my seuene p[s]almes.  — Piers Plowman The account of Paul’s conversion in Acts 9, as well as the use of that expe- rience in Acts 22 and 26...

... the modern Benedictine monks of Le Bouveret (Saint Benedict’s Abbey at Port-­Valais) amassed a vast collection that includes almost 24,000 medieval colophons, 19,000 of them with the names of scribes, patrons, and others caught up in the chain of production.16 After you have looked at enough...

... and Egeria; then after about 1100 the crusade writings, such as Fulcher of Chartres’s Historia Hierosolymitana, or Joinville’s Vie de Saint Louis;2 and finally, from the thirteenth century, the memoirs of such real and imaginary far-travelers as William of Rubruck, Marco Polo, Odoric of Pordenone...