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Carthusian reading

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Journal Article
Journal of Medieval and Early Modern Studies (2023) 53 (2): 323–345.
Published: 01 May 2023
... of interrogating where and how the traces of premodern performance can be located beyond the textual archive. [email protected] Copyright © 2023 by Duke University Press 2023 The Book of Margery Kempe Macro morality plays performance culture Carthusian reading dramatic conventions Since...
Journal Article
Journal of Medieval and Early Modern Studies (2012) 42 (3): 699–724.
Published: 01 September 2012
... set that self. These possibilities arose in part from a more general awareness of the multiple potential audiences that made up the late fifteenth-­century read- ing public, but more immediately, they arose from Methley’s position as a Carthusian combining both eremitic and communal monastic...
Journal Article
Journal of Medieval and Early Modern Studies (2024) 54 (2): 245–269.
Published: 01 May 2024
... readers. Through episodes like the one contained in chapter 59, the Book repeatedly implies that Kempe should be able to trust her visions, even if she struggles to do so. One can, as Kempe's early Carthusian rubricator has, read chapter 59 as a warning to readers on the dangers of doubt. This seems...
Journal Article
Journal of Medieval and Early Modern Studies (2012) 42 (3): 519–537.
Published: 01 September 2012
... of Medieval and Early Modern Studies / 42.3 / 2012 female.10 A letter of 1545 from Van Ess asks Canisius for contributions for the Diest beguines who were Van Ess’s responsibility.11 He had intimate con- nections with the Carthusian house of St. Barbara at Cologne, where in fact he had a personal cell...
Journal Article
Journal of Medieval and Early Modern Studies (2012) 42 (3): 511–517.
Published: 01 September 2012
... implications of forms and expres- sions of monastic identity also lies at the heart of Katherine Zieman’s con- tribution. Zieman explores the rhetoric of self-­representation and concep- tions of audience in the writings of the fifteenth-­century Carthusian monk Richard Methley. Considering Methley’s...
Journal Article
Journal of Medieval and Early Modern Studies (2023) 53 (2): 261–285.
Published: 01 May 2023
..., he also comments on something akin to natura , or disposicioun . For instance, in his Epistola de Utilitate et Prerogativis Religionis , a letter to the monk Adam Horsley, Hilton suggests that Horsley would thrive especially well in a Carthusian community, saying, “Ad hunc ordinem potissime pre...
Journal Article
Journal of Medieval and Early Modern Studies (2016) 46 (2): 381–404.
Published: 01 May 2016
...,” and opposing “heterodoxy by means of a broad educative effort” in a manner parallel to contemporary efforts being made on the Continent by German Carthusians, among others. These studies attend to the moments in Whitford’s writings that see him participating explicitly in the religious and political...
Journal Article
Journal of Medieval and Early Modern Studies (2014) 44 (1): 45–68.
Published: 01 January 2014
... he hoped to found a group of people who would “preserve science and cultivate them- selves.” The claustral space they inhabited would be constructed “somewhat after the manner of the Carthusians,” and the inhabitants would have only one meal daily. “The day would begin in summer with prayers...
Journal Article
Journal of Medieval and Early Modern Studies (2008) 38 (2): 285–314.
Published: 01 May 2008
.... The estates are organized 288  Journal of Medieval and Early Modern Studies / 38.2 / 2008 in a rough hierarchy, with ecclesiastics and laypeople in equally rough alter- nation: Pope, Emperor, Cardinal, Empress, Patriarch, King, and on down to characters of middle rank, Mayor, Carthusian, Gentlewoman...
Journal Article
Journal of Medieval and Early Modern Studies (2016) 46 (2): 433–450.
Published: 01 May 2016
..., Rupert of Deutz, Hildegard of Bingen, Andrew of Saint Victor, Peter Comester, Nicholas of Lyra, and Denis the Carthusian.] Cornett / New Books across the Disciplines  437 Sullivan, Joseph M., ed. and trans. Wigamur. German Romance, vol. 6. Arthurian Archives, vol...
Journal Article
Journal of Medieval and Early Modern Studies (2011) 41 (2): 317–343.
Published: 01 May 2011
... seen in Victorines, Cistercians, and Carthusians is elucidated here in terms of how inner and outer bodies relate to one another and is supplemented by the final term werke. Although the terms for reading are not systematically employed, the activities involved are nevertheless imitated...
Journal Article
Journal of Medieval and Early Modern Studies (2010) 40 (1): 37–63.
Published: 01 January 2010
... recognized as a challenge to cen- tral ideologies of kingship. Especially interesting in this regard is John Blac- man’s Collectarium Mansuetudinem et Bonorum Morum Regis Henrici Sexti, a hyperbolic account of Henry VI’s virtues and apology for his reign, osten- sibly by a Carthusian monk who had served...
Journal Article
Journal of Medieval and Early Modern Studies (2009) 39 (2): 225–255.
Published: 01 May 2009
... not about its “religious depths.” Indeed, mappaemundi, agricultural tools, or animals found in devotional manuscripts or psalters, acanthus capitals, reform movements, Carthusian gardens — the entire inventory of twelfth-century “naturalistic” imagery and metaphor conveys meanings far more powerful...
Journal Article
Journal of Medieval and Early Modern Studies (2016) 46 (3): 455–483.
Published: 01 September 2016
... later reads more and more in Christian traditions, he finds such allegorizations of Christ’s parables in St. Augustine, in Bede, in Dionysius the Carthusian, and in many, many other commentators. So what he had first excitedly and confidently identified as a determinate “influence” on Langland...
Journal Article
Journal of Medieval and Early Modern Studies (2013) 43 (2): 219–245.
Published: 01 May 2013
... personal notes docu- ment the “augmentation, rarefaction, and intension” of qualities.48 Reginald Pecock and the Carthusian theologian Thomas Netter of Walden continued to see intelligibility as a diminished kind of qualitative being.49 Yet, even when Pecock proposed a new theory of animal cognition...
Journal Article
Journal of Medieval and Early Modern Studies (2000) 30 (1): 5–40.
Published: 01 January 2000
.... 156r (“Non legatur ab oculo puro et simplici. Averte oculos ne videant vanitatem”) and 159v. The manuscript was owned by Master Hildebrandus Brandenburg, who then donated it to the Carthusian house of Buxheim. 52 On “question literature,” see Brian Lawn...
Journal Article
Journal of Medieval and Early Modern Studies (2006) 36 (2): 397–453.
Published: 01 May 2006
... Mount Grace, in a house once owned by the Carthusian community that had preserved, and four times commented upon, the Book of Margery Kempe.34 Communities of English Catholic women and their texts did not, of course, just fade away at the Reformation. British Library MS Sloane 2499, for example...