Mourning the death of a friend posed a problem for late Anglo-Saxon monasticism. Newly reformed under the authority of the Benedictine Rule and the Regularis Concordia, religious were precluded from developing personal friendships so as to protect a world in which all things—including friends—must be held in common. Within this context, two Old English documents, so-called Rules of Confraternity, were inscribed in the early eleventh century into two manuscripts at New Minster, Winchester and Sherborne, establishing provisions for a reciprocal exchange of prayers following a death at a neighboring monastery. However, through scribal amendments and emendations, the Sherborne Rules subtly break apart and reformulate the sense of community upheld in contemporary monastic codes: by liturgically imagining the confraternity as a bond of friendship between two monastic institutions, the Sherborne Rules clear ground for the possibility that one friend might singularly mourn the death of another.
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Research Article| May 01 2011
Writing Friendship, Mourning the Friend in Late Anglo-Saxon Rules of Confraternity
Benjamin A. Saltzman
Journal of Medieval and Early Modern Studies (2011) 41 (2): 251–291.
Benjamin A. Saltzman; Writing Friendship, Mourning the Friend in Late Anglo-Saxon Rules of Confraternity. Journal of Medieval and Early Modern Studies 1 May 2011; 41 (2): 251–291. doi: https://doi.org/10.1215/10829636-1218313
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