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the Dao

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Journal Article
Journal of Chinese Literature and Culture (2021) 8 (2): 261–286.
Published: 01 November 2021
...Wang Xiaomeng; Jing Chen Abstract The tension between the literary styles of Liu Xiaochuo 劉孝綽 (481–539) and Dao Qia 到洽 (490–527) can be understood as a debate between poetic genius and a more scholarly focus, signaling a confrontation between the capital's literary camps in the Putong reign 普通 (520...
Journal Article
Journal of Chinese Literature and Culture (2021) 8 (2): 287–306.
Published: 01 November 2021
... from which they were drawn. While Guo Xi was not the first person in China to employ the principles of Daoist philosophy in their discourse on landscape painting, his ability to synthesize them into a cohesive representation of the invisible gaze of the Dao led to his becoming one of the most eminent...
Journal Article
Journal of Chinese Literature and Culture (2018) 5 (1): 148–178.
Published: 01 April 2018
...Xiaohui Zhang Abstract Although Natsume Sōseki (1867–1916) enjoys worldwide fame as a novelist, his work as a first-class kanshi 漢詩 (classical Chinese poetry) poet remains largely unknown to Western audiences. This article focuses on Sōseki's kanshi of 1916 and his pursuit of the Dao toward the end...
Image
Published: 01 April 2015
Figure 9. Qian Gu 錢穀 (1508–1587), Daoshan Ting 道山亭 (Dao Hill Pavilion). Wen album, 1549. Album leaf, ink and colors on silk, 30 × 25.7 cm. Taipei: Chen Chi-te Collection. Photograph by the author More
Image
Published: 01 November 2018
Figure 6. Map of geographic regions associated with poets who wrote poems to Jia Dao or who quoted him in their poetry manuals ( shige 詩格) during 874–976 CE. Each poet is assigned at most three places: birthplace and as many as two places where he spent the majority of his life. Coordinates from More
Journal Article
Journal of Chinese Literature and Culture (2017) 4 (2): 336–359.
Published: 01 November 2017
... in traditional literary criticism, while the second examines the role of the Confucian classics in Guwen and Daoxue . The notion of wenqi helps to elucidate what essentially connects the wen of the sages and their dao —it resolves the seeming dichotomy between aesthetic quality and moral-political practicality...
Journal Article
Journal of Chinese Literature and Culture (2018) 5 (2): 322–359.
Published: 01 November 2018
...Figure 6. Map of geographic regions associated with poets who wrote poems to Jia Dao or who quoted him in their poetry manuals ( shige 詩格) during 874–976 CE. Each poet is assigned at most three places: birthplace and as many as two places where he spent the majority of his life. Coordinates from...
FIGURES | View All (10)
Journal Article
Journal of Chinese Literature and Culture (2023) 10 (2): 297–335.
Published: 01 November 2023
... Yong 周颙 (?–493) and Zhang Rong 張融 (444–497) over the differences and similarities between Buddhism and Daoism, Zhang Rong employed a phrase he borrowed from Zhuangzi , “a piercing glance reveals the Dao here” 目擊道斯存, to explain how the superficial differences between the two doctrines are similar...
Journal Article
Journal of Chinese Literature and Culture (2022) 9 (2): 308–337.
Published: 01 November 2022
... on the grass. On one occasion Zhou Yi, who was among the company, sighed and said, “The scene is not dissimilar to the old days in the North; it's just that naturally there is a separation by mountains and rivers.” All those present looked at each other and wept. It was only Chancellor Wang Dao, who, looking...
Journal Article
Journal of Chinese Literature and Culture (2016) 3 (1): 108–136.
Published: 01 April 2016
... inspiration unites with dao . . . . If you want to play the qin , make sure your clothing and cap are properly arranged; whether it be the crane-feather coat or the ordinary officer's uniform, before one can be considered to be a vessel of the sages, one must know about the visual impression expressed...
Journal Article
Journal of Chinese Literature and Culture (2020) 7 (2): 287–312.
Published: 01 November 2020
...; subtle words propagate it. Essence is not name or form; the perfected form uses it to respond. 13 Thus, the many living beings are differentiated; the Dao can be used to rule them. The masses pursue their own benefit; the law [ fa ] can be used to guide them. This is why [when] the divine sunlight...
Journal Article
Journal of Chinese Literature and Culture (2021) 8 (2): 239–260.
Published: 01 November 2021
... obviously notices the “realistic social characteristic” 11 of the True Man's achievements. What makes the True Man different from the common herd was his ability to rise above human concerns. To catch this “rising above” posture of climbing up to the Way ( dengjia yu Dao 登假于道), Zhuangzi uses a cluster...
Journal Article
Journal of Chinese Literature and Culture (2022) 9 (2): 483–495.
Published: 01 November 2022
... ; Cang, Hanshu cidian ; Wang, Wang Li gudai hanyu zidian ; and Kroll, Student's Dictionary of Classical and Medieval Chinese .] 2. See also Chen, Chunqiu yu “Han Dao.” In the work's introduction, Chen concisely and lucidly summarizes the Chinese scholarship on the history of political...
Journal Article
Journal of Chinese Literature and Culture (2021) 8 (2): 442–447.
Published: 01 November 2021
... but also employed it as a conceptual framework to express his values of order, simplicity, tranquility, and transcendence. He explored the principles of nature and the Dao in the context of xuanxue . Although Xi Kang utilized various materials from different literary, historical, and philosophical...
Journal Article
Journal of Chinese Literature and Culture (2017) 4 (2): 306–335.
Published: 01 November 2017
... of the classics, particularly the Classic of Poetry ; next, he defends the function of literature as the means by which shengren zhi Dao 聖人之道 (the way of the sages) can be apprehended and performed; then he contextualizes the significance of Tang writers by reviewing the highlights of Chinese literary...
Journal Article
Journal of Chinese Literature and Culture (2020) 7 (1): 215–231.
Published: 01 April 2020
... of this is Xuan Ding's story titled “Beiji piye dao” 北極毗耶島 (Beiji piye Island), discussed further below, in which all norms and values break down in an uncanny moment when a Confucian student inadvertently becomes the teacher of the Taiping rebels. 26 When the caged monsters studying Confucian classics turn...
Journal Article
Journal of Chinese Literature and Culture (2019) 6 (1): 15–55.
Published: 01 April 2019
... is a trope drawn from Zhuangzi to describe the sage who transcends the caprices of emotion to realize a natural existence in accord with the Dao. 51 Similarly, once keyed to Zhuangzi's presence, Su's small hut floating like a fishing boat earlier in the poem can be read not simply as an image of isolation...
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Journal Article
Journal of Chinese Literature and Culture (2021) 8 (2): 399–421.
Published: 01 November 2021
... and Annotation ). Shanghai : Shanghai guji chubanshe , 2000 . Sela, Ori . China's Philological Turn: Scholars, Textualism, and the Dao in the Eighteenth Century . New York : Columbia University Press , 2018 . Shen Tong 沈彤 , “ Hanlinyuan bianxiu zeng shidu xueshi Yimen He xiansheng xingzhuang...
Journal Article
Journal of Chinese Literature and Culture (2023) 10 (2): 403–437.
Published: 01 November 2023
... dynasty, the Zhong-Lü chuan dao ji 鐘呂傳道集 (Zhong Liquan's [鐘離權] Transmission of the Dao to Lü Dongbin [呂洞賓]), which pronounces in concisely resonant words that “there is no single type of immortal” ( xian fei yi ye 仙非一也). The text then lists and defines the same five, of which all except human immortal...
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Published: 01 November 2018
Figure 4. Network graph of exchange poems (including those on the past). It has been filtered so that it includes only nodes with a degree greater than 2 and in-degree (number of poems received) greater than 1. Nodes are sized according to in-degree. Jia Dao and his connections are highlighted More