Search Results for unitarian

.... On Ricardo’s Method: The Unitarian Influence Examined Christophe Depoortère In 1996 Sergio Cremaschi and Marcelo Dascal published an article in this journalthat discussed the background of David Ricardo’s method- ology, especially the one used in his Principles. They followed Piero Sraffa’s suggestion...

... and Spirit. In vol. 3 of The Theological and Miscellaneous Works , edited by John Towill Rutt. New York: Kraus. The Unitarian Connection and Ricardo’s Scientific Style Sergio Cremaschi and Marcelo Dascal Christophe Depoortère, in “On Ricardo’s Method: The Unitarian Influ- ence Examined,” attacks...

... participant in the Iowa City Unitarian Church. Drawing on research about his association with the Unitarian Church, and his unpublished writings from the period on religion, economics, and social organization, the essay argues that the Unitarian association provided a community open to discussing...

... Judaism to marry a Quaker, became a Unitarian, became estranged from his family, and presumably (Houghton appears to have no evidence here) became deeply committed to the stock exchange community; this places him close to King’s individualist position but “higher on the pupaxis” (80...

... 1814; Ricardo 1951-73,6:150-51). The third and universally ignored contribution to Ricardo’s intellectual development was the influence of Unitarian theologians. The fact that Ricardo’s conversion from Judaism was not to the Church of England, but to the most radical sect of Dissenters, fell...

..., the “facts are that he was just one more Jewish convert to Christianity, and adhered to Unitarianism” (41). But those are just the (alleged) bare facts, which are supplemented with gratuitous conjectures about his religious inclinations (he may have attended Quaker prayer meetings and may have gone...

... Ricardo’s life, and the reader will find the chapters on his Jewish heritage, his relations with Amsterdam, his conversion to Unitarianism, his family, and his role in Parliament of particular interest. One of the most striking features of Ricardo is the originality of his mind and the rare...

... note of Solly’s knowledge of the corn trade. Another channel through which Ricardo and Solly may have met around 1821 is the Unitarian community. From December 1809, Ricardo attended the Unitarian chapel in Hackney. In 1821 he attended the Monk- well Street chapel in the City of London...

... Ricardo’s life, and the reader will find the chapters on his Jewish heritage, his relations with Amsterdam, his conversion to Unitarianism, his family, and his role in Parliament of particular interest. One of the most striking features of Ricardo is the originality of his mind and the rare...

... utilitarians and Unitarians. Given the dearth of scholarship on Wick- steed, this is a welcome addition. Two other papers, by Peter Rosner and Mauro Boianovsky, look to the respective roles of history and demography in the content of mainstream economics. Rosner highlights the diverse range of views...

... the point of departure, we are introduced to Comte, Carlyle, the German idealists, Saint-Simon, Coleridge, Unitarianism, Marx, Toqueville, Buckle, Charles Kings- ley, and Matthew Arnold. These introductions are not without pertinence to the author’s purpose, but the biographical details too often...

... [1911] 1937–38). Briefly, he was elected MP in 1784 and remained a member of Parliament until retiring in 1830. In politics he was a Whig, a follower of Charles Fox and a friend of William Wilberforce. In religion he was a Unitarian and “a stout defender of liberty of thought and conscience...

... of such claims would have been welcome. There is a mistake about Unitarians: they were hardly “agnostic in matters of religion” (76), which would make them cease to be Christians; instead, they tended to think that the question of the origins of evil is unanswerable. A funny slip, undoubtedly the spellchecker's...

... and divorce from Congregationalism (as did the Unitarians of eastern Massachusetts), beckoned early-nineteenth-century theologians. The one who responded most effectively was Nathaniel William Taylor of the Yale Theological Seminary. Taylor’s innovation was to put Scottish “commonsense” philosophy...

...). On the retirement of John Hoppus in 1866, there were two profes- sorial candidates—Robertson, aged 24, and James Martineau, aged 61. The brother of Harriet Martineau, James was professor of philosophy at the Unitarian Manchester New College, housed near University College, where Jevons attended some of his...

...”; for later years he was more selective, omitting letters on mundane everyday matters after their marriage and pub- lished only selected passages from those on Mill’s travels. Before and between the letters he provided their context, describing, for instance, the Unitarian circle cen- tered on William...

...., and M. Dascal. 1996 . Malthus and Ricardo on Economic Methodology. HOPE 28.3 : 475 -511. ———. 2002 . The Unitarian Connection and Ricardo's Scientific Style. HOPE 34.2 : 505 -8. Deleplace, G. 1999 . Histoire de la pensée économique: Du “royaume agricole” de Quesnay au “monde à la...

... passages from those on Mill’s travels. Before and between the letters he provided their context, describing, for instance, the Unitarian circle cen- tered on William Johnson Fox’s chapel at South Place in London, to which John and Harriet Taylor belonged when she met Mill, and the reactions...

... Malthus left Wakefield, he too went on to Jesus where (again) he did quite well in mathematics. Wakefield took orders in the Church of England, as Malthus later was to do, but left it and became a Unitarian, a course Malthus must have found deplorable. Wakefield was a man of strong...

... Angelis were deprived of their salaries as a result, and on October 6 the publication of the Crónica came to an end, just seven months after it had begun, amid the hostile climate created by the promotion of an implacable adversary of Rivadavia's Unitarian party—Manuel Dorrego—to the position...