... . A Practical View of the Prevailing Religious System of Professed Christians in the Higher and Middle Classes in the Country; Contrasted with Real Christianity . London: Bohn. “Who Are the Canters?” The Coalition of Evangelical-Economic Egalitarians David M. Levy and Sandra J. Peart Much...

...Gregory C. G. Moore Evangelical Aesthete: Ruskin and the Public Provision of Art Gregory C. G. Moore Let not Mr Ruskin Judge above the buskin. —Punch, 1 August 1857, 41...

...Thomas C. Leonard Evangelical Protestantism and evolutionary science comfortably coexisted in Progressive Era American political economy. Leading progressive economists, many of them evangelicals attached to the Social Gospel movement, routinely assimilated ideas borrowed from evolutionary science...

...William Dixon; David Wilson Combining elements of Adam Smith's third-party perspective with the evangelical view of life as a trial, Thomas Chalmers argued for a market-based social order. The viability of this order would depend on the capacity to develop character in response to the choices made...

... with William Wilberforce to assemble the “Clapham sect.” This group of evangelical Christians pressed the cause of Christ in all manner of venues, most prominently in seeking to end the slave trade and in working to repatriate freed slaves to Africa. Thornton served on numerous committees working...

...Stephen Meardon The religious awakening of the early-nineteenth-century United States opened deep rifts in the generation that overlapped and followed it. The rifts emerged from questions of religious doctrine and evangelical method, then widened to encompass worldly politics and ideologies...

... on the origins and development of anti-intellectualism in Amer- ican life is Hofstadter 1962. Nathan Hatch (1989, 11) suggests that because the evangelicals who were so central to the rise of republican thinking published many tracts, we should rethink Hofstadter’s characterization of them as anti...

..., but in an intellectual history we deserve to understand the subject’s own liberalism, too, if the main argument is whether or not they were illiberal. Leonard’s historiographic difficulties with American liberalism are matched by his interpretive difficulties with American evangelical Christianity. He offers...

.... The Kingdom , 24 January. Commons , John R 1898 . Social Economics and City Evangelization: Part 1. The Kingdom , 24 November. Commons , John R 1934 . Myself . New York: Macmillan. Crunden , Robert M 1982 . Ministers of Reform: The Progressives’ Achievement in American...

... of the like- lihood of becoming a public charge) did not begin to cope with the size of the eighteenth-century population burden nor with the resentment that the tradi- tional policy instruments created. A group of what Cowherd calls Evangelical Humanitarians (Jonas Hanway, Thomas Gilbert, Sir...

... Treatise (1816) in making Malthus acceptable to the new, evangelical sensibility of Wilberforce and the Clapham Sect; and he ignores the effect that Malthus’s conversion to evangelicalism between 1803 and 1806 had on his own thinking. Mayhew is also blind to the theological element in the profound...

.... At the Center: The Men and Religion Forward Movement Our story begins in an unlikely place: the Men and Religion Forward Movement of 1911–12, which was at that time the largest Protestant evangelization effort ever undertaken in the history of the United States. Between its kickoff on Sunday, 24 September...

... on theological and ethical problems constructed on the model of older casuist literature was issued in 1775 and republished as late as 1808. I have examined the 1807 edition: S. Pike and S. Hayward, Religious Cases of Conscience Answered in an Evangelical Manner, London, 1807. It deals mainly...

... & Littlefield . Hilton B. 1988 . The Age of Atonement: The Influence of Evangelicalism on Social and Economic Thought, 1785-1865 . Oxford : Oxford University Press . ———. 2006 . A Mad, Bad, and Dangerous People? England, 1783-1846 . Oxford : Oxford University Press . Hollander S...

... . Cambridge: Cambridge University Press. Hilton, B. 1988 . The Age of Atonement: The Influence of Evangelicalism on Social and Economic Thought 1795-1865 . Oxford: Clarendon Press. Hodgson, P. 1998 . Newman and Science . Unpublished manuscript. Oxford: Corpus Christi College. Kenny, A. 1992...

... between the private and public role for religion. He focuses especially on two individuals, the Reverend Joshua Leavitt and the Reverend Calvin Colton, both evangelical ministers and social proselytizers, born within fi ve years of one another, both from western Massachusetts and both educated...

..., by the nineteenth century “economists in general no longer thought consistently in accordance with their religious back- grounds” (Kauder 1965, 10). The exception, Kauder argues, was Mar- shall, whose strict Evangelical upbringing led him to emphasize costs and supply rather than demand in explaining...

... thought, Malthus felt increasingly more comfortable with a theology that emphasized life on earth as a state of trial; hence his closer association with evangelicals such as Thomas Chalmers towards the end of his life. If it be permitted to draw a crude simplification of Malthus’ (presumed) chain...

... . The Lights of Liberalism:University Liberals and the Challenge of Democracy, 1860-1886 . London: Allen Lane. Herford, C. H. 1931 . Philip Henry Wicksteed: His Life and Work . London: J. M. Dent. Hilton, B. [1988] 1991 . The Age of Atonement: The Influence of Evangelicalism on Social and Economic...

... as a young don (Groenewegen 1990,72-73,8 1; Hodgson 1993,408). He appears to have constructed his own interpretation of the American past, one that nicely complemented his upbringing as a strict Evangelical, his prejudices against the classical world, and his existing knowledge of Hegelian philosophy...