... questions of His day, Studies in the Bible and Early Christianity, Vol. 8. By Douglas E. Oakman. Lewiston, N.Y.: The Edwin Mel- len Press, 1986. Pp. 319. This is the publication of a revised version of the author’s doctoral dissertation, originally submitted to the Graduate Theological Union...

..., F-42023 Saint-Etienne, France; email: [email protected] . Copyright © 2019 Duke University Press 2019 Keywords socialism utopian socialism bible Christianity slogans References Anonymous . 1831a . “ Mysticisme constitutionnel .” Le Globe 7 , no. 114...

... nombre des lectures à la messe dans le rit romain jusqu'au VII e siècle .” Bibliothèque de l’École des chartes 151 , no. 1 : 185 – 92 . Biblia latina cum glossa ordinaria , III . 1992 . Turnhout : Brepols . Biblia, pars prima [ Bible de Saint-Riquier ] . Paris, BnF lat. 45. Partly...

...: six lectures applying the word of God to the traffic of men . Philadelphia. Atwater, Lyman. 1853 . Review of H. A. Boardman's The Bible in the Counting House. Biblical Repertory and Princeton Review 25 : 390 -409. Bates, Joshua. 1818 . A Discourse on Honesty in Dealing: Delivered...

... to their use of sources. In his introductory chapter, an informative triangle is drawn as the “scholastic frame of literary reference,” “whose comers 174 History of Political Economy 29:1 (1997) represent Aristotle, Roman law and the Bible.” Aristotle figures as an important inspiration...

....4 The result was that “the bases of Christianity—creator God, Christ divine, inspired Bible, future life—were as entrenched among the axioms of ordi- nary Englishmen in 1837 as fi fty years before” (527). However, the position of the English church in society had changed dramatically...

..., written and oral. The written one corresponded to the Hebrew Bible, or Old Testament. The oral one was ultimately written by the sages of Judaism in late antiquity, beginning with the composition of the Mishnah, a utopian system expressed in the form of a law code and closed in CA A.D. 200...

... versus market which remains unresolved. Rutgers University ALEXBALINKY Jesus and the economic questions of His day, Studies in the Bible and Early Christianity, Vol. 8. By Douglas E. Oakman. Lewiston, N.Y.: The Edwin Mel- len Press, 1986. Pp. 319...

... from non-Hebrew sources of great antiquity. These wise men reflect on the deg- radation of the borrower. “The rich man lords it over the poor,” it is re- 4. On hypotheses concerning the age of the Covenant Code, consult S. Greengus in Interpreter’s ‘Dictionary of the Bible’, V...

.... Frey, Donald E. 2002 . Francis Wayland's 1830s Textbooks: Evangelical Ethics and Political Economy. Journal of the History of Economic Thought 24.2 : 215 -31. Harrison, Peter. 1998 . The Bible, Protestantism, and the Rise of Natural Science . Cambridge: Cambridge University Press. Herbst...

... digested historical criticism of the Bible and Friedrich Schleiermacher’s emphasis on subjective religious experience. The fi nal chapter, by Ross Emmett, is about an individual who may seem out of place in a volume on religion: Frank Knight. Knight’s open hostility toward organized religion...

... that for the most part lacks a direct appeal to the Bible or Church teaching. Divine providence is depicted “as an impersonal force” (202) that makes provision not for “spiritual salvation” but human “material wellbeing” (203). A “providential optimism” (29) buttresses the prospect of incremental economic progress...

...- ianism in his support for public works and state-financed education. Bentham now enters, and while at first extolling the efficacy of natural law, later pub- lishes works which become the bible of nineteenth-century utilitarianism. Ac- cording to Bentham, man-made law must replace the fictions...

... to it as his Bible. I think to understand the interest in anthropological methods in SSK (and here one could add the important input of Mary Douglas), the use of terms like “forms of life” (used, for instance, in Collins and Pinch 1982 and Shapin and Schaffer 1985)’ and the early interest...

... at Sinai in two media, written and oral. The written one corresponded to the Hebrew Bible, or Old Testament. The oral one was ultimately written by the sages of Judaism in late antiquity, beginning with the composition of the Mishnah, a utopian system expressed in the form of a law code...

.... In Socialismo e divisione del lavoro , edited by R. Villetti. Rome: Mondoperaio. Comment Alessandro Roncaglia I Whether considered as the Bible or as the source of all corruption, Marx’s thought has too often been evaluated as a whole, to be accepted or dis- carded in its entirety...

... to the very core of his being, teaching his children the Bible and making use of any opportunity to speak of spiritual matters with anyone who would listen. Although poorly educated in local schools, Henry was intelligent and serious. By his own account, he knew “little or nothing of English his...

..., especially pages 106-8). In some ways the use of the word “Talmudic” may be misleading. The world of the Bible was one where God was the most important actor upon the stage. Consequently, biblical mortals tended to have a direct. unmediated experience of God. On the other hand, God was not the central...

... from the Torah, the Bible, as well as from the history of the Romans, the Greeks, and even the Chinese” (396). And, of course, the Greek influence, especially that of Aristotle, is ac- knowledged frequently by al-Ghazali. Not only is Oslington concerned about the “selectivity” of our...

... distaste for the corruption and violence of government and capitalism, and his belief in lived , as opposed to institutional, religion. That letter—in which Gregg cited the influence upon him of the Webbs, Gandhi, Tolstoy, Veblen, the Bible and the Bhagavad Gita , Thoreau, Bertrand Russell, Franz...