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Buddhist economics

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Journal Article
History of Political Economy (1995) 27 (4): 775–780.
Published: 01 November 1995
... Foundation. Schumacher , E. F. 1974 . Buddhist Economics. In Small Is Beautiful: Economics If People Mattered . London: Abacus. Schumpeter , J. A. 1954 . A History of Economic Analysis . London: Allen & Unwin. Shariati , A. 1980 . Marxism and Other Western Fallacies...
Journal Article
History of Political Economy (2018) 50 (S1): 249–265.
Published: 01 December 2018
...: leonard.robert@uquam.ca . Copyright © 2018 Duke University Press 2018 E. F. Schumacher economic development intermediate technology Buddhist economics References Black Eugene . 1960 . “ The Age of Economic Development .” Economic Journal 70 ( 278 ): 266 – 76 . Carr Marilyn...
Journal Article
History of Political Economy (1986) 18 (1): 33–47.
Published: 01 March 1986
... and beginning of the twentieth century, the so-called belle ipoque. As for Schumacher, he draws a contrast between present-day society, with its materialistic ideals, and something he calls “Buddhist economics.” In present-day capitalist society, he writes, the entrepreneur aims at reduc- ing...
Journal Article
History of Political Economy (2021) 53 (3): 371–387.
Published: 01 June 2021
... and Cameralism, Colbertism, Econo- mia Civile, and so forth not to speak of non-European contributions to economics, such as Chinese, Indian, or Buddhist economics are often dismissed, ignored, or considered as Sonderwege, epistemic aberrations or dead ends; one manifest cause for this interpretation...
Journal Article
History of Political Economy (1994) 26 (4): 725–732.
Published: 01 November 1994
... the history of the discipline in search of analytic genealogies. Dasgupta formally states 728 History of Political Economy 26:4 (1994) that he is studying the “thought” of the periods he treats on its own terms. Freed from ideological baggage, he gives us a chapter on Buddhist thought, rejecting...
Journal Article
History of Political Economy (1980) 12 (4): 620–621.
Published: 01 November 1980
... religiously eclectic Japanese friends and relatives celebrate quasi-Shinto weddings, quasi-Buddhist funerals, and quasi-Christian Christmases, and so do 1 in their company. Why should I not combine semi-classical macroeconomics and semi-neoclassical micro- economics with equal alacrity, until...
Journal Article
History of Political Economy (1983) 15 (4): 501–512.
Published: 01 November 1983
... development of means dictates our choice of ends. Men will regain their freedom to choose ends, and the content of economics will change, only when we begin to question the appropriateness of the ends as well as the means. Schumacher’s teleology The new meta-economic view (derived from Buddhist...
Journal Article
History of Political Economy (1980) 12 (4): 621–625.
Published: 01 November 1980
... cannot bring myself to discard either system root-and-branch, or pledge exclusive allegiance to the other. My religiously eclectic Japanese friends and relatives celebrate quasi-Shinto weddings, quasi-Buddhist funerals, and quasi-Christian Christmases, and so do 1 in their company. Why should...
Journal Article
History of Political Economy (2021) 53 (2): 347–355.
Published: 01 April 2021
... and Buddhist nuns from millennia past; many a Ph.D. and some self-edu- cated at home; revolutionaries, terrorists, even an assassin; caretakers of extended fam- ily and founders of political parties; many an activist, a few academic award winners and a handful of journalists; statisticians and heads...
Journal Article
History of Political Economy (1970) 2 (1): 133–151.
Published: 01 March 1970
... elements. Local weight will be greater in with its traditional value sys- tems-Moslem, Hindu, Buddhist-and their supporting literature and priestcraft, than in African states into whose cultures these value systems have not become embedded. But everywhere the secular administrative...
Journal Article
History of Political Economy (1991) 23 (3): 497–518.
Published: 01 September 1991
... (of the hermit), can be mapped onto this cuboid space. The five regions represent the extreme positions.22 1. Zero group-zero grid-zero power. This is the position of the hermit, the autonomous individual. Members of the Sherpa- Buddhist community may be located here.23 2. Negative group...
Journal Article
History of Political Economy (2008) 40 (1): 43–71.
Published: 01 March 2008
... of virtues instead of merely to one. And in the section 6 added in 1790 he argues against the specialized excesses of Stoic insensibility, or what we would now call Buddhist disengagement from the world. He recommends instead an active virtue, “that keen and earnest attention to the propriety of our...