Search Results for revolution

... force that circulated through the polity and by its very breath infused passion into revolutionized everyday life. To place the Revolution into the civic order or to embed it in everyday customs and habits would mean at last being able to create a society that would fall back into neither civil war nor...

..., becomes, in the richness of their bearing witness related to revolution and apocalypse, an inescapable function. History is in no way, as in Spengler, a decaying sequence of images, nor is it in any way, as in secularized Augustinianism, a stable epic of progress and providential economy of salvation...

... that psychoanalysis is preparatory work for the revolution. At the end of the genealogy, the article turns to psychoanalyst Jacques Lacan’s infamous and emblematic encounter with provocateurs from the radical student movement. Neither as domineering nor paternalistic as he seemed, Lacan’s diagnosis...

... issues of the revolutions of 1789, 1848, and 1871 on the nature and practice of democracy in France. [email protected] Copyright © 2022 by Duke University Press 2022 Gilets jaunes democracy Emmanuel Macron Revolution of 1848 popular classes On January 1, 2018, the tripling...

..., the “sexual revolution,” welfare policy, public rhetoric, and public policies in locking in new iterations of racism and racial difference in the post–civil rights era, and the importance of female sexuality, pregnancy, and maternity in constructing arenas for deploying these developments...

... of the Revolution (1921). All three studies track essentially the same events, but each author renders this past differently in light of their respective understandings of communism’s contemporary challenges. Tracking the character of Müntzer in these accounts allows insight not only into the changing concerns...

...O. L. Silverman Abstract This essay explores the symptomatic absence of the German Peasants’ War (1525)—the largest popular uprising in Europe before the French Revolution—from classical political thought. It begins with Leo Strauss’s and Sheldon Wolin’s appraisals of what united the body...

... constitutional theory. The Declaration of1793 was a compromise, not only between diverse political perspectives among the conventionists, but also between the Con­ vention and the crowds. The insurrections ofthe slaves in Saint-Domingue during August 1791informed the new political agenda of the revolution...

... it in passing in On Revolution ( 1963 ), where she observes that Paine “used the term ‘counter-revolution’ in reply to Burke’s forceful defense of the rights of an Englishman” ( 35 ). 17 The phrase “asylum for mankind,” which Paine uses in Common Sense , is a common point of reference in scholarship...

... expelled from Europe after the defeat of the 1848-49 revolutions. Communism was, like many types ofAfricanAmerican anti-slavery, a theory and practice of self­ emancipation by workers seeking autonomy from the growing capitalist economy of theAtlantic world. Wage labor and slave labor are hardly moral...

... the five hundredth anniversary of Müntzer’s death and the effective end of the German Peasants’ War. The war itself, the largest European popular revolt before the French Revolution, was not a circumscribed event, but rather the culmination of a series of local uprisings that had convulsed German-speaking...

... : University of Chicago Press , 1982 . Frost Christine Mangala . “ Bhakti and Nationalism in the Poetry of Subramania Bharati .” International Journal of Hindu Studies 10 , no. 2 ( 2006 ): 151 – 67 . Gailus Andreas . The Passions of the Sign: Revolution and Language in Kant, Goethe...

... in all of Latin America is defined by the work of Friedrich Engels’s German Peasants’ War and Ernst Bloch’s Thomas Müntzer as Theologian of Revolution . The first Spanish translation of Engels appeared in 1946 in Argentina; another edition was printed in 1970. In his introduction to the latter...

... somewhere new, or are we reading an old, illustrated book, an adventure story, perhaps, or a story of the French Revolution? Are we to reach a new world, or are we figures speaking from our ready-made place in a narrative? Are we new men, new women, or are we repositioned characters in the vividly tinted...

.... Nevertheless, the new mass grave-like others that dot the Javanese landscape-remained unknown to most Indonesians and largely unvisited.After 1950, writes Mary Heidhues, "the Chinese were reluctant to speak openly about their experiences during the revolution," fearing that it would only reawaken anti-Chinese...

... arduous than the one it prided itself on performing. It is more difficult to lift up a man reduced to the level of an animal and to teach him optimism than to build roads and dams” ( History 383). That is the task of the “Revolution,” which is set off by coming down from mountains and dunes, opening...

... ofsociety. The whole ofhistory shows that great revolutions, both in states and in the views ofmen, have issued forthfrom places ofasylum:'7 CesareBeccaria's discourse hasfascinated liberals who typically see only one side ofhis claim for unitary sovereignty, i. e. that no one be outside thelaw or above...

... but pleasantly regular, her physiognomy and gaze proud, indeed somewhat hard, her speech brusque and halting.An excess of passion was perceptible, but little tenderness.5 It was conjectured that Demar belonged to the demi-monde before she ascended the barricades with the republicans during the July Revolution...

... discussed, there was the feeling that the feminist revolution was largely still to be fought, that women's solidarity was prior to all divisions and disagreements, and also that many aspects of women's oppression and subordination needed to be understood at a deeper level. Moreover, the academic credentials...

..., and the wealthy, who sought to bind what God had loosed. In “On the Jewish Question,” Marx called the Revolution of 1525 “the most radical fact of German history” ( Müntzer x ). Engels called it “the grandest revolutionary effort of the German people” ( Blickle 3 ). Karl Kautsky followed “the red thread...